Polyidus
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Polyidus
In Greek mythology, Polyidus ( grc, Πολύειδος ''Polúeidos'', "seeing many things"; also Polyeidus), son of Coeranus, was a famous seer from Corinth. Family Polyidus was a descendant of another renowned seer, Melampus. Given that Melampus had two sons, Abas and Mantius, different sources made Coeranus, father of Polyidus, son or grandson of either of the two. Briefly, the two alternate lineages were: # Melampus– Abas– Coeranus– PolyidusPausanias, ''Graeciae Descriptio'' 1.43.5 # Melampus– Mantius– Cleitus– Coeranus– Polyidus Pherecydes in scholia on Homer, ''Iliad'' 13.663 According to a scholiast on Homer' s ''Iliad'', Polyidus had two sons, Euchenor and Cleitus, by Eurydameia, daughter of Phyleus. Pausanias makes Polyeidus father of Coeranus, Manto and Astycrateia, and calls Euchenor his grandson through Coeranus. Mythology Glaucus The best known myth concerning Polyidus is the one that deals with him saving the life of Glaucus, which runs as ...
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Glaucus (son Of Minos)
In Greek mythology, Glaucus (Ancient Greek: Γλαῦκος ''Glaukos'' means "greyish blue" or "bluish green" and "glimmering") was a Cretan prince as the son of King Minos. Family Glaucus' mother was Queen Pasiphaë, daughter of Helios, and thus, brother to Acacallis, Ariadne, Androgeus, Deucalion, Phaedra, Xenodice, and Catreus. Mythology One day, while playing with a ball or chasing a mouseApollodorus3.3.1/ref> Glaucus fell into a jar of honey and died. Unable to find their son, his parents went to the Oracle at Delphi who told them "A marvelous creature has been born amongst you: whoever finds the true likeness for this creature will also find the child." They interpreted this to refer to a newborn calf in Minos' herd. Three times a day, the calf changed color from white to red to black. Polyidus (or Asclepius, god of medicine) observed the similarity to the ripening of the fruit of the mulberry (or possibly the blackberry) plant, and Minos sent him to find Glaucus. ...
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Minos
In Greek mythology, Minos (; grc-gre, Μίνως, ) was a King of Crete, son of Zeus and Europa. Every nine years, he made King Aegeus pick seven young boys and seven young girls to be sent to Daedalus's creation, the labyrinth, to be eaten by the Minotaur. After his death, Minos became a judge of the dead in the underworld. The Minoan civilization of Crete was named after him by the archaeologist Sir Arthur Evans. Etymology "Minos" is often interpreted as the Cretan word for "king", or, by a euhemerist interpretation, the name of a particular king that was subsequently used as a title. According to La Marle's reading of Linear A, which has been heavily criticised as arbitrary, we should read ''mwi-nu ro-ja'' (Minos the king) on a Linear A tablet. La Marle suggests that the name'' mwi-nu'' (Minos) is expected to mean 'ascetic' as Sanskrit ''muni'', and fits this explanation to the legend about Minos sometimes living in caves on Crete. The royal title ''ro-ja'' is read o ...
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Phyleus
In Greek mythology, Phyleus (; Ancient Greek: Φυλεύς probably derived from φυλή ''phylē'' "tribe, clan, race, people") was an Elean prince and one of the Calydonian boar hunters. Family Phyleus was the elder son of King Augeas of Elis and father of Meges by Eustyoche, Ctimene, Hagnete or Ctesimache.Tzetzes, ''Homeric Allegories'' Prologue, 576 - 577 Timandra, a daughter of Tyndareus of Sparta, committed adultery with Phyleus and deserted her husband Echemus. Phyleus was also credited to be the father of Eurydameia, mother of Euchenor and Cleitus by Polyidus. Mythology During the fifth labour of Heracles, the hero asked for payment from Augeas not revealing the command of Eurystheus. But the Elean king knowing the task imposed to the hero, he refused to give him his reward. During the arbitration, Phyleus, witness of the task, was called by Heracles to testify against Augeas. Phyleus supported the hero instead of his father in the matter of the Augean Stables th ...
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Abas (mythology)
In Greek mythology, the name Abas (; Ancient Greek: Ἄβας; ''gen''.: Ἄβαντος means "guileless" or "good-hearted") is attributed to several individuals: * Abas, king of Argos. *Abas, son of Poseidon and Arethusa. A Thracian by birth, Abas founded a tribe known as the Abantians or Abantes. Abas and his Abantian followers migrated to the island of Euboea, where he subsequently reigned as king. He was father of Canethus and Chalcodon, and through the latter grandfather of Elephenor, who is known to have accidentally killed him. In some accounts, Abas was also called the father of Canthus (alternatively the son of Canethus and thus, his grandson). *Abas the father of Alcon, Dias, and Arethusa. His son Dias was said to be the founder of the city of Athens in Euboea, naming it after his fatherland. *Abas, son of Metaneira who was changed by Demeter into a lizard, because he mocked the goddess when she had come on her wanderings into the house of his mother, and drank eagerly ...
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Euripides
Euripides (; grc, Εὐριπίδης, Eurīpídēs, ; ) was a tragedian Tragedy (from the grc-gre, τραγῳδία, ''tragōidia'', ''tragōidia'') is a genre of drama based on human suffering and, mainly, the terrible or sorrowful events that befall a main character. Traditionally, the intention of tragedy i ... of classical Athens. Along with Aeschylus and Sophocles, he is one of the three ancient Greek tragedians for whom any plays have survived in full. Some ancient scholars attributed ninety-five plays to him, but the ''Suda'' says it was ninety-two at most. Of these, eighteen or nineteen have survived more or less complete (''Rhesus (play), Rhesus'' is suspect). There are many fragments (some substantial) of most of his other plays. More of his plays have survived intact than those of Aeschylus and Sophocles together, partly because his popularity grew as theirs declinedMoses Hadas, ''Ten Plays by Euripides'', Bantam Classic (2006), Introduction, p. ixhe became, ...
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Asclepius
Asclepius (; grc-gre, Ἀσκληπιός ''Asklēpiós'' ; la, Aesculapius) is a hero and god of medicine in ancient Religion in ancient Greece, Greek religion and Greek mythology, mythology. He is the son of Apollo and Coronis (lover of Apollo), Coronis, or Arsinoe (Greek myth), Arsinoe, or of Apollo alone. Asclepius represents the healing aspect of the medical arts; his daughters, the "Asclepiades", are: Hygieia ("Health, Healthiness"), Iaso (from ἴασις "healing, recovering, recuperation", the goddess of recuperation from illness), Aceso (from ἄκεσις "healing", the goddess of the healing process), Aegle (mythology), Aegle (the goddess of good health) and Panacea (the goddess of universal remedy). He has several sons as well. He was associated with the Roman/Etruscan god Vediovis and the Egyptian Imhotep. He shared with Apollo the epithet ''Paean'' ("the Healer"). The rod of Asclepius, a snake-entwined staff, (similar to the caduceus) remains a symbol of medi ...
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Coeranus (mythology)
In Greek mythology, the name Coeranus or Koiranos (Ancient Greek: Κοίρανος "ruler, commander") may refer to: *Coeranus, an Argive son of Abas, grandson of Melampus, and father of the seer Polyeidos. Alternately was called son of Cleitus. Pherecydes in Scholia on Homer, ''Iliad'' 13.663 *Coeranus, son of Polyeidos (thus grandson of the precedent), brother of Manto and Astycrateia. His own son Euchenor dedicated an image of Dionysus Dasyllius to the god at Megara.Pausanias, 1.43.5 *Coeranus, a Lycian soldier, son of Iphitus, who followed their leader, Sarpedon, to fight in the Trojan War. He was slain by the Greek hero Odysseus during the siege of Troy. *Coeranus, a native of Lyctus in Crete, charioteer and squire of Meriones. He was slain by Hector.Homer, ''Iliad'' 5.165 & 17.611 ff. Notes References * Apollodorus, ''The Library'' with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, Wi ...
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Manto (mythology)
There are several figures in Greek mythology named Manto (Ancient Greek: Μαντώ), the most prominent being the daughter of Tiresias. The name ''Manto'' derives from Ancient Greek ''Mantis'', "seer, prophet". * Manto, daughter of Tiresias. * Manto, daughter of Heracles. According to Servius (comm. on Virgil, ''Aeneid'' X, 199), some held that this was the Manto for whom Mantua was named. * Manto, daughter of the seer Polyidus. She and her sister Astycrateia were brought to Megara by their father, who came there to cleanse Alcathous for the murder of his son Callipolis. The tomb of the two sisters was shown at Megara in later times. * Manto, daughter of another famous seer, Melampus. Her mother was Iphianeira, daughter of Megapenthes, and her siblings were Antiphates, Bias and Pronoe.Diodorus Siculus, 4.68.5 * Manto is remembered in ''De Mulieribus Claris'', a collection of biographies of historical and mythological women by the Florentine author Giovanni Boccaccio, composed in ...
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Astycrateia
Astycrateia, also Astycratea, Astycratia or Astykrateia (Ancient Greek: Ἀστυκράτεια), in Greek mythology, may refer to: *Astycrateia, daughter of Polyeidos and possibly Eurydameia, daughter of Phyleus. Pherecydes in scholia on Homer, ''Iliad'' 13.663 She was the sister of Manto, Coeranus and probably, Euchenor and Cleitus. *Astycrateia, one of the Niobids. *Astycrateia, daughter of Aeolus and Telepora or Telepatra, daughter of Laestrygon. She was the sister of Androcles, Chrysippus, Iocastus, Phalacrus, Pheraemon, Xuthus, and the daughters' as Aeole, Dia, Hephaestia, Iphthe and Periboea.Scholia on Homer, ''Odyssey'' 10.6 Notes References * Apollodorus, ''The Library'' with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. ISBN 0-674-99135-4Online version at the Perseus Digital Library.
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Scholia
Scholia (singular scholium or scholion, from grc, σχόλιον, "comment, interpretation") are grammatical, critical, or explanatory comments – original or copied from prior commentaries – which are inserted in the margin of the manuscript of ancient authors, as glosses. One who writes scholia is a scholiast. The earliest attested use of the word dates to the 1st century BC. History Ancient scholia are important sources of information about many aspects of the ancient world, especially ancient literary history. The earliest scholia, usually anonymous, date to the 5th or 4th century BC (such as the ''scholia minora'' to the ''Iliad''). The practice of compiling scholia continued to late Byzantine times, outstanding examples being Archbishop Eustathius' massive commentaries to Homer in the 12th century and the ''scholia recentiora'' of Thomas Magister, Demetrius Triclinius and Manuel Moschopoulos in the 14th. Scholia were altered by successive copyists an ...
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Pasiphaë
In ancient Greek religion and Greek mythology, Pasiphaë (; grc-gre, Πασιφάη, Pasipháē, lit=wide-shining derived from πάσι (archaic dative plural) "for all" and φάος/φῶς ''phaos/phos'' "light") was a queen of Crete, and was often referred to as goddess of witchcraft and sorcery. The daughter of Helios and the Oceanid nymph Perse, Pasiphaë is notable as the mother of the Minotaur. She conceived the Minotaur after mating with the Cretan Bull while hidden within a hollow cow that the Athenian inventor Daedalus built for her, after Poseidon cursed her to fall in love with the bull, due to her husband, Minos, failing to sacrifice the bull to Poseidon as he had promised. Family Parentage Pasiphaë was the daughter of god of the Sun, Helios, Antoninus Liberalis, ''Metamorphoses'41/ref> and the Oceanid nymph Perse. She was thus the sister of Aeëtes, Circe and Perses of Colchis. In some accounts, Pasiphaë's mother was identified as the island-nymph Crete ...
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Divination
Divination (from Latin ''divinare'', 'to foresee, to foretell, to predict, to prophesy') is the attempt to gain insight into a question or situation by way of an occultic, standardized process or ritual. Used in various forms throughout history, diviners ascertain their interpretations of how a querent should proceed by reading signs, events, or omens, or through alleged contact or interaction with a supernatural agency. Divination can be seen as a systematic method with which to organize what appears to be disjointed, random facets of existence such that they provide insight into a problem at hand. If a distinction is to be made between divination and fortune-telling, divination has a more formal or ritualistic element and often contains a more social character, usually in a religious context, as seen in traditional African medicine. Fortune-telling, on the other hand, is a more everyday practice for personal purposes. Particular divination methods vary by culture and reli ...
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