Pidray
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Pidray
Pidray ( uga, ðŽ”ðŽ„ðŽ—ðŽŠ, ''pdry'') was an Ugaritic goddess of uncertain character. While she is well attested in Ugaritic texts, her role in Ugaritic religion remains uncertain. It has been proposed that she was one of the tutelary deities of the kings of Ugarit. Another proposal connects her with the weather, though this assumption is not universally accepted. The meaning of her name also continues to be disputed. In Ugaritic myths, she is described as a daughter of the weather god Baal. In the Baal Cycle, she appears alongside the goddess Tallay, regarded as her sister. In a single passage they are also joined by Arsay. Pidray alone is also mentioned in the myth ''Marriage of Nikkal and Yarikh''. Name and character Pidray's name is spelled as ''pdry'' in the Ugaritic alphabetic script. The correct vocalization is confirmed by the syllabic spelling ''pí-id-ra-i'' in an Akkadian letter from Ugarit written in the standard cuneiform script. Its etymology remains uncertain. ...
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Tallay
Tallay ( uga, ðŽ‰ðŽðŽŠ, ''á¹­ly'') was an Ugaritic goddess associated with the weather, especially with dew and light rain. She is sparsely attested in known Ugaritic texts, and does not appear in offering lists, though it is nonetheless assumed she was actively worshiped. She appears in the Baal Cycle as one of the daughters of the eponymous god, usually alongside Pidray, though in a single passage they are additionally accompanied by Arsay. Character Tallay's name is derived from the Ugaritic word ''á¹­l'', "dew," while the final sign, ''y'', is a common suffix of feminine names. It is translated as "Dewy." Manfred Krebernik points out that presumably linguistically related ''ṭá-la-ia'' also occurs in a text from Ugarit written in the standard syllabic cuneiform script as an ordinary given name. Tallay's epithet, ''bt rb'', which occurs nine times in known Ugaritic texts, is typically translated as "daughter of showers," "daughter of rain" or "daughter of drizzle." Aich ...
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Ugaritic Goddess
The Ugaritic pantheon included deities of local origin, many of whom are also known from Eblaite sources from the third millennium BCE or Amorite ones from the early second millennium BCE, as well as Hurrian and Mesopotamian ones. The Ugaritic pantheon is considered better documented than other aspects of Ugaritic religion, such as the life of the clergy or the social context of various offerings. Over two hundred names of deities are known from Ugaritic texts, though it has been argued the number of these who were an object of active worship was lower. Many of the names are binomial, and as such may refer either to a single deity and their epithet, to two deities syncretized into one, or to a closely associated pair. The presence of Hurrian deities in the pantheon is considered one of the main differences between the religion of the inhabitants of Ugarit and those known from other areas inhabited by speakers of Northwest Semitic languages, for example Canaan, understood by research ...
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Arsay
Arsay (Ugaritic: ''‘ará¹£y'') was a goddess worshiped in the city of Ugarit in the late Bronze Age. Her standing in the Ugaritic pantheon and her role in Ugaritic religion remain uncertain. It has been proposed that she was associated with the underworld or with groundwater, though neither theory found universal support. She was most likely regarded as a daughter of the weather god Baal, though neither of the goddesses most often associated with him, Anat and Ashtart, was ever described as her mother. In a single passage from the Baal Cycle she appears alongside Pidray and Tallay, and as a result these three goddesses are often grouped in scholarship, but there is no evidence that they were associated with her in other contexts. Character Arsay's name was derived from the Ugaritic word ''‘ará¹£'', which can be translated as "earth" or "underworld." The final sign, ''y'', is a common suffix of feminine names. The name is typically translated as "Earthy." Her epithet ''bt y yâ ...
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Pidar
Pidar ( uga, ðŽ”ðŽ„ðŽ—, ''pdr'') was a god worshiped in Ugarit in the late Bronze Age. He was associated with the weather god Baal, and it is often assumed his name is related to that of the goddess Pidray, but his character remains largely unknown. Name and character The proper vocalization of the name Pidar, written in the Ugaritic alphabetic script as ''pdr'', is confirmed by the syllabic spelling ''pí-dar6'' from a text written in standard cuneiform. It is assumed that it was derived either from the Hurrian word ''pedari'', "bull," or, less plausibly, that it is identical with Ugaritic ''pdr'', "city." Manfred Krebernik additionally argues that the name of the goddess Pidray, one of the daughters of Baal, might be related to Pidar's. Dennis Pardee outright refers to his name as a masculine form of Pidray's, though he assumes the latter name should be translated as "Fatty." This translation is based on the similarity to the Hebrew word ''peder'', "renal fat." This explanati ...
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Anat
Anat (, ), Anatu, classically Anath (; uga, ðŽ“ðŽðŽš ''Ê¿nt''; he, עֲנָת ''Ê¿Ä‚nÄṯ''; ; el, Αναθ, translit=Anath; Egyptian: '' ꜥntjt'') was a goddess associated with warfare and hunting, best known from the Ugaritic texts. Most researchers assume that she originated in the Amorite culture of Bronze Age upper Mesopotamia, and that the goddess Ḫanat, attested in the texts from Mari and worshiped in a city sharing her name located in Suhum, should be considered her forerunner. In Ugarit, Anat was one of the main goddesses, and regularly received offerings, as attested in texts written both in the local Ugaritic language and in Hurrian. She also frequently appears in myths, including the ''Baal Cycle'' and the ''Epic of Aqhat''. In the former, she is portrayed as a staunch ally of the weather god Baal, who assists him in his struggle for kingship, helps him with obtaining the permission to obtain a dwelling of his own, and finally mourns and avenges his d ...
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Baal
Baal (), or Baal,; phn, , baʿl; hbo, , baʿal, ). ( ''baʿal'') was a title and honorific meaning "owner", "lord" in the Northwest Semitic languages spoken in the Levant during Ancient Near East, antiquity. From its use among people, it came to be applied to gods. Scholars previously associated the theonym with solar god, solar cults and with a variety of unrelated patron deity, patron deities but inscriptions have shown that the name Ba'al was particularly associated with the storm god, storm and fertility god Hadad and his local manifestations. The Hebrew Bible includes use of the term in reference to various Levantine mythology, Levantine deities, often with application towards Hadad, who was decried as a false god. That use was taken over into Christianity and Islam, sometimes under the form Beelzebub in demonology. Etymology The spelling of the English term "Baal" derives from the Koine Greek, Greek ''Báal'' ( which appears in the New Testament and Septuagint, and f ...
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Yarikh
Yarikh (Ugaritic: , , "moon") was a moon god worshiped in the Ancient Near East. He is best attested in sources from the Amorite city of Ugarit in the north of modern Syria, where he was one of the principal deities. His primary cult center was most likely Larugadu, located further east in the proximity of Ebla. He is also attested in other areas inhabited by Amorites, for example in Mari, but also in Mesopotamia as far east as Eshnunna. In the Ugaritic texts, Yarikh appears both in strictly religious context, in rituals and offering lists, and in narrative compositions. He is the main character in ''The Marriage of Nikkal and Yarikh'', a myth possibly based on an earlier Hurrian composition. The eponymous goddess was regarded as his wife in Ugarit, but she is not attested in documents from most other Syrian cities, and most likely only entered the Ugaritic pantheon due to the influence of Hurrian religion. Ugarit ceased to exist during the Bronze Age collapse, and while Yarikh co ...
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Ḫiriḫibi
Ḫiriḫibi is the conventional vocalization of ''ḫrḫb'', a name of a deity known only from a single Ugaritic text, the myth ''Marriage of Nikkal and Yarikh''. It is presumed that he was a Hurrian god in origin, and that his name is derived from that of a mountain located somewhere to the north or northeast of historical Assyria. In the narrative he appears in, he seemingly functions as a marriage broker mediating between Yarikh and the family of Nikkal. It has also been proposed that he was her father, though this assumption continues to be disputed due to relying on a speculative restoration of a damaged passage. Name The nature of the deity whose name is written as ''ḫrḫb'' in the Ugaritic alphabetic script is uncertain, though most authors agree that he was a Hurrian god in origin. This theory was already considered plausible in early scholarship in the late 1930s and 1940s. The name is commonly vocalized as Ḫiriḫibi or Ḫiriḫbi. Sometimes transcriptions such a ...
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Ugaritic Religion
The Canaanite religion was the group of ancient Semitic religions practiced by the Canaanites living in the ancient Levant from at least the early Bronze Age through the first centuries AD. Canaanite religion was polytheistic and, in some cases, monolatristic. Beliefs Deities A group of deities in a four-tier hierarchy headed by El and Asherah were worshiped by the followers of the Canaanite religion; this is a detailed listing: * Aglibol, god of the moon and brother of Malakbel. Part of a trio of gods of Palmyra, Syria along with Bel and Yarhibol. Also part of another trio with Baalshamin and Malakbel. * Anat, virgin goddess of war and strife, sister and putative mate of Ba'al Hadad. * Arsay, goddess of the underworld, one of the three daughters of Ba'al Hadad. * Arsu, god of the evening star and twin brother of Azizos. * Ashtar-Chemosh, wife of Chemosh and goddess of the Moabites. * Asherah, queen consort of El (Ugaritic religion), Elkunirsa (Hittite religion), Yahweh ( ...
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Nikkal
Nikkal (logographically dNIN.GAL, alphabetically ðŽðŽ‹ðŽ ''nkl'') or Nikkal-wa-Ib (''nkl wib'') was a goddess worshiped in various areas of the ancient Near East west of Mesopotamia. She was derived from the Sumerian Ningal, and like her forerunner was regarded as the spouse of a moon god, whose precise identity varied between locations. While well attested in Ugarit and in Hurrian and Hittite sources, she is otherwise virtually absent from documents from the western part of ancient Syria. Name Nikkal was derived from the Sumerian goddess Ningal ( Sumerian: "great lady"), wife of the moon god Nanna, whose worship, similar to other eastern deities such as Ea, Damkina, Aya and Pinikir, was introduced from Mesopotamia to Hurrian areas possibly as early as in the third millennium BCE. Alfonso Archi assumes that the presence of Ningal in the pantheon of the kingdom of Mari was in part responsible for her adoption by the Hurrians and her later prominence in their religion. ...
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Mist
Mist is a phenomenon caused by small droplets of water suspended in the cold air, usually by condensation. Physically, it is an example of a dispersion. It is most commonly seen where water vapor in warm, moist air meets sudden cooling, such as in exhaled air in the winter, or when throwing water onto the hot stove of a sauna. It can be created artificially with aerosol canisters if the humidity and temperature conditions are right. It can also occur as part of natural weather, when humid air cools rapidly, notably when the air comes into contact with surfaces that are much cooler than the air (e.g. mountains). The formation of mist, as of other suspensions, is greatly aided by the presence of nucleation sites on which the suspended water phase can congeal. Thus even such unusual sources of nucleation as small particulates from volcanic eruptions, releases of strongly polar gases, and even the magnetospheric ions associated with polar lights can in right conditions trigger ...
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Moisture
Moisture is the presence of a liquid, especially water, often in trace amounts. Small amounts of water may be found, for example, in the air (humidity), in foods, and in some commercial products. Moisture also refers to the amount of water vapor present in the air. Moisture control in products Control of moisture in products can be a vital part of the process of the product. There is a substantial amount of moisture in what seems to be dry matter. Ranging in products from cornflake cereals to washing powders, moisture can play an important role in the final quality of the product. There are two main aspects of concern in moisture control in products: allowing too much moisture or too little of it. For example, adding some water to cornflake cereal, which is sold by weight, reduces costs and prevents it from tasting too dry, but adding too much water can affect the crunchiness of the cereal and the freshness because water content contributes to bacteria growth. Water content o ...
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