Physiognomonics
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Physiognomonics
''Physiognomonics'' ( el, Φυσιογνωμονικά; la, Physiognomonica) is an Ancient Greek pseudo-Aristotelian treatise on physiognomy attributed to Aristotle (and part of the Corpus Aristotelicum). Ancient physiognomy before the ''Physiognomonics'' Although ''Physiognomonics'' is the earliest work surviving in Greek devoted to the subject, texts preserved on clay tablets provide evidence of physiognomy manuals from the First Babylonian dynasty, containing divinatory case studies of the ominous significance of various bodily dispositions. At this point physiognomy is "a specific, already theorized, branch of knowledge" and the heir of a long-developed technical tradition.Raina, Introduction. While loosely physiognomic ways of thinking are present in Greek literature as early as Homer, physiognomy proper is not known before the classical period. The term ''physiognomonia'' first appears in the fifth-century BC Hippocratic treatise ''Epidemics'' (II.5.1). Physiognomy wa ...
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Physiognomy
Physiognomy (from the Greek , , meaning "nature", and , meaning "judge" or "interpreter") is the practice of assessing a person's character or personality from their outer appearance—especially the face. The term can also refer to the general appearance of a person, object, or terrain without reference to its implied characteristics—as in the physiognomy of an individual plant (see plant life-form) or of a plant community (see vegetation). Physiognomy as a practice meets the contemporary definition of pseudoscience and it is so regarded among academic circles because of its unsupported claims; popular belief in the practice of physiognomy is nonetheless still widespread. The practice was well-accepted by ancient Greek philosophers, but fell into disrepute in the Middle Ages while practised by vagabonds and mountebanks. It revived and was popularised by Johann Kaspar Lavater, before falling from favor in the late 19th century.
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