Perseus (mythology)
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Perseus (mythology)
In Greek mythology, Perseus ( /ˈpɜːrsiəs, -sjuːs/; Greek: Περσεύς, translit. Perseús) is the legendary founder of Mycenae and of the Perseid dynasty. He was, alongside Cadmus and Bellerophon, the greatest Greek hero and slayer of monsters before the days of Heracles. He beheaded the Gorgon Medusa for Polydectes and saved Andromeda from the sea monster Cetus. He was the son of Zeus and the mortal Danaë, as well as the half-brother and great-grandfather of Heracles (as they were both children of Zeus, and Heracles' mother was descended from Perseus). Etymology Because of the obscurity of the name "Perseus" and the legendary character of its bearer, most etymologists presume that it might be pre-Greek; however, the name of Perseus's native city was Greek and so were the names of his wife and relatives. There is some idea that it descended into Greek from the Proto-Indo-European language. In that regard Robert Graves has proposed the only Greek derivation available. ...
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Perseus With The Head Of Medusa
''Perseus with the Head of Medusa'' is a bronze sculpture made by Benvenuto Cellini in the period 1545–1554. The sculpture stands on a square base which has bronze relief panels depicting the story of Perseus and Andromeda, similar to a predella on an altarpiece. It is located in the Loggia dei Lanzi in the Piazza della Signoria in Florence, Italy. The second Florentine duke, Duke Cosimo I de' Medici, commissioned the work with specific political connections to the other sculptural works in the piazza. When the piece was revealed to the public on 27 April 1554, Michelangelo's ''David'', Bandinelli's '' Hercules and Cacus'', and Donatello's '' Judith and Holofernes'' were already installed in the piazza.Shearman, p. 28. The subject matter of the work is the mythological story of Perseus beheading Medusa, a hideous woman-faced Gorgon whose hair had been turned to snakes; anyone who looked at her was turned to stone. Perseus stands naked except for a sash and winged sand ...
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Enyo
Enyo (; grc, Ἐνυώ, Enȳṓ) is a goddess of war in Greek mythology. She frequently is associated with the war god Ares. Description She is called the "sister of War" by Quintus Smyrnaeus, in a role closely resembling that of Eris, the embodiment of strife and discord, with Homer, in particular, representing the two as the same goddess. In some myths she is identified as the mother of the war god Enyalius as well, and in these myths, Ares is indicated as the father, however, the masculine name ''Enyalius'' or ''Enyalios'' also may be used as a title for Ares. As goddess of war, Enyo is responsible for orchestrating the destruction of cities, often accompanying Ares into battle. She is depicted as "supreme in war". During the fall of Troy, Enyo inflicted terror and bloodshed in the war, along with Eris ("Strife"), Phobos ("Fear"), and Deimos ("Dread"), the latter two being sons of Ares. Quintus Smyrnaeus, ''Fall of Troy'' She, Eris, and the two sons of Ares are depict ...
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Horae
In Greek mythology the Horae () or Horai () or Hours ( grc-gre, Ὧραι, Hōrai, , "Seasons") were the goddesses of the seasons and the natural portions of time. Etymology The term ''horae'' comes from the Proto-Indo-European ("year"). Function Horae were originally the personifications of nature in its different seasonal aspects, but in later times they were regarded as goddesses of order in general and natural justice. "They bring and bestow ripeness, they come and go in accordance with the firm law of the periodicities of nature and of life", Karl Kerenyi observed, adding "''Hora'' means 'the correct moment'." Traditionally, they guarded the gates of Olympus, promoted the fertility of the earth, and rallied the stars and constellations. The course of the seasons was also symbolically described as the dance of the Horae, and they were accordingly given the attributes of spring flowers, fragrance and graceful freshness; for example, in Hesiod's ''Works and Days'', t ...
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Graces
In Greek mythology, the Charites ( ), singular ''Charis'', or Graces, were three or more goddesses of charm, beauty, nature, human creativity, goodwill, and fertility. Hesiod names three – Aglaea ("Shining"), Euphrosyne ("Joy"), and Thalia ("Blooming")Hesiod, ''Theogony''907 ff – and names Aglaea as the youngest and the wife of Hephaestus. In Roman mythology they were known as the , the "Graces". Some sources use the appellation "Charis" as the name of one of the Charites, and equate her with Aglaea, as she too is referred to as the wife of Hephaestus. The Charites were usually considered the daughters of Zeus and Oceanid Eurynome. Rarely, they were said to be daughters of Dionysus and Coronis or of Helios and the Naiad AeglePausanias, ''Description of Greece''9.35.5 or of Hera by an unnamed father. Other possible names of their mother by Zeus are Eurydome, Eurymedousa, or Euanthe. Homer identified them as part of the retinue of Aphrodite. The Charites were also associate ...
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Rhadamanthus
In Greek mythology, Rhadamanthus () or Rhadamanthys ( grc, Ῥαδάμανθυς) was a wise king of Crete. As the son of Zeus and Europa he was considered a demigod. His name means "showing stern and inflexible judgement". He later became one of the judges of the dead and an important figure in Greek mythology. Family Rhadamanthus was, according to mythology, the son of Zeus and Europa and brother to Sarpedon and Minos (also a king and later a judge of the dead). Together with his brother, Rhadamanthus was raised by Asterion, their stepfather. He had two sons, Gortys (associated with Gortyn, Crete) and Erythrus (founder of Erythrae). Other sources (e.g. Plutarch, ''Theseus'' 20) credit Rhadamanthys rather than Dionysus as the husband of Ariadne, and the father of Oenopion, Staphylus and Thoas. In this account, Ariadne was the daughter of Minos, Rhadamanthys' brother; another Ariadne was the daughter of Minos's grandson and namesake, who features in Theseus's legend and was ...
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Persephone
In ancient Greek mythology and religion, Persephone ( ; gr, Περσεφόνη, Persephónē), also called Kore or Cora ( ; gr, Κόρη, Kórē, the maiden), is the daughter of Zeus and Demeter. She became the queen of the underworld after her abduction by and marriage to her uncle Hades, the king of the underworld.Martin Nilsson (1967). ''Die Geschichte der Griechische Religion'' Vol I pp 462–463, 479–480 The myth of her abduction, her sojourn in the underworld, and her temporary return to the surface represents her functions as the embodiment of spring and the personification of vegetation, especially grain crops, which disappear into the earth when sown, sprout from the earth in spring, and are harvested when fully grown. In Classical Greek art, Persephone is invariably portrayed robed, often carrying a sheaf of grain. She may appear as a mystical divinity with a sceptre and a little box, but she was mostly represented in the process of being carried off by Hades. ...
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Pandia
In Greek mythology, the goddess Pandia or Pandeia ( grc-gre, Πανδία, Πανδεία, meaning "all brightness") was a daughter of Zeus and the goddess Selene, the Greek personification of the moon. From the ''Homeric Hymn to Selene'', we have: "Once the Son of Cronos euswas joined with her elenein love; and she conceived and bare a daughter Pandia, exceeding lovely amongst the deathless gods." An Athenian tradition perhaps made Pandia the wife of Antiochus, the eponymous hero of Antiochis, one of the ten Athenian tribes ( ''phylai''). Originally Pandia may have been an epithet of Selene, but by at least the time of the late ''Homeric Hymn'', Pandia had become a daughter of Zeus and Selene. Pandia (or Pandia Selene) may have personified the full moon, and an Athenian festival called the Pandia (probably held for Zeus) was perhaps celebrated on the full-moon and may have been connected to her.Robertsonp. 75 note 109 Willets, pp178–179 Cook732 Harpers"Selene" Smith"Pand ...
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Minos
In Greek mythology, Minos (; grc-gre, Μίνως, ) was a King of Crete, son of Zeus and Europa. Every nine years, he made King Aegeus pick seven young boys and seven young girls to be sent to Daedalus's creation, the labyrinth, to be eaten by the Minotaur. After his death, Minos became a judge of the dead in the underworld. The Minoan civilization of Crete was named after him by the archaeologist Sir Arthur Evans. Etymology "Minos" is often interpreted as the Cretan word for "king", or, by a euhemerist interpretation, the name of a particular king that was subsequently used as a title. According to La Marle's reading of Linear A, which has been heavily criticised as arbitrary, we should read ''mwi-nu ro-ja'' (Minos the king) on a Linear A tablet. La Marle suggests that the name'' mwi-nu'' (Minos) is expected to mean 'ascetic' as Sanskrit ''muni'', and fits this explanation to the legend about Minos sometimes living in caves on Crete. The royal title ''ro-ja'' is read o ...
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Hermes
Hermes (; grc-gre, Ἑρμῆς) is an Olympian deity in ancient Greek religion and mythology. Hermes is considered the herald of the gods. He is also considered the protector of human heralds, travellers, thieves, merchants, and orators. He is able to move quickly and freely between the worlds of the mortal and the divine, aided by his winged sandals. Hermes plays the role of the psychopomp or "soul guide"—a conductor of souls into the afterlife. In myth, Hermes functions as the emissary and messenger of the gods, and is often presented as the son of Zeus and Maia, the Pleiad. Hermes is regarded as "the divine trickster," about which the '' Homeric Hymn to Hermes'' offers the most well-known account. His attributes and symbols include the herma, the rooster, the tortoise, satchel or pouch, talaria (winged sandals), and winged helmet or simple petasos, as well as the palm tree, goat, the number four, several kinds of fish, and incense. However, his main symbol ...
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Heracles
Heracles ( ; grc-gre, Ἡρακλῆς, , glory/fame of Hera), born Alcaeus (, ''Alkaios'') or Alcides (, ''Alkeidēs''), was a divine hero in Greek mythology, the son of Zeus and Alcmene, and the foster son of Amphitryon.By his adoptive descent through Amphitryon, Heracles receives the epithet Alcides, as "of the line of Alcaeus", father of Amphitryon. Amphitryon's own, mortal son was Iphicles. He was a great-grandson and half-brother (as they are both sired by the god Zeus) of Perseus, and similarly a half-brother of Dionysus. He was the greatest of the Greek heroes, the ancestor of royal clans who claimed to be Heracleidae (), and a champion of the Olympian order against chthonic monsters. In Rome and the modern West, he is known as Hercules, with whom the later Roman emperors, in particular Commodus and Maximian, often identified themselves. The Romans adopted the Greek version of his life and works essentially unchanged, but added anecdotal detail of their own, so ...
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Hephaestus
Hephaestus (; eight spellings; grc-gre, Ἥφαιστος, Hḗphaistos) is the Greek god of blacksmiths, metalworking, carpenters, craftsmen, artisans, sculptors, metallurgy, fire (compare, however, with Hestia), and volcanoes.Walter Burkert, ''Greek Religion'' 1985: III.2.ii; see coverage of Lemnos-based traditions and legends at Mythic Lemnos Hephaestus's Roman counterpart is Vulcan. In Greek mythology, Hephaestus was either the son of Zeus and Hera or he was Hera's parthenogenous child. He was cast off Mount Olympus by his mother Hera because of his lameness, the result of a congenital impairment; or in another account, by Zeus for protecting Hera from his advances (in which case his lameness would have been the result of his fall rather than the reason for it). As a smithing god, Hephaestus made all the weapons of the gods in Olympus. He served as the blacksmith of the gods, and was worshipped in the manufacturing and industrial centres of Greece, particularly Athen ...
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Helen Of Troy
Helen of Troy, Helen, Helena, (Ancient Greek: Ἑλένη ''Helénē'', ) also known as beautiful Helen, Helen of Argos, or Helen of Sparta, was a figure in Greek mythology said to have been the most beautiful woman in the world. She was believed to have been the daughter of Zeus and Leda, and was the sister of Clytemnestra, Castor and Pollux, Philonoe, Phoebe and Timandra. She was married to King Menelaus of Sparta "who became by her the father of Hermione, and, according to others, of Nicostratus also." The usual tradition is that after the goddess Aphrodite promised her to Paris in the Judgement of Paris, she was seduced by him and carried off to Troy. This resulted in the Trojan War when the Achaeans set out to reclaim her. Another ancient tradition, told by Stesichorus, tells of how "not she, but her wraith only, had passed to Troy, while she was borne by the Gods to the land of Egypt, and there remained until the day when her lord Menelaus, turning aside on the homewar ...
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