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Peribolos
In ancient Greek and Roman architecture, a peribolos was a court enclosed by a wall, especially one surrounding a sacred area such as a temple, shrine, or altar. This area, however, is not a necessary element to these structures since those built earlier only included markers (e.g. ''horoi'' or boundary stones) to indicate imaginary boundaries. Excavations reveal that there are sanctuaries that included a peribolos later in its history, signifying a change in religious mentality. During the Roman times, there were pereboloi used as meeting places to conduct business (e.g. shipping). Peribolos walls (which may also be referred to as temenos walls) were sometimes composed of stone posts and slabs supported by porous sills. Famous examples included: * the peribolos wall and gate in the Sanctuary of Zeus (Altis), north of the Temple of Zeus at Olympia, Greece; * the peribolos enclosing the Altar of the Twelve Gods near the north end of the Athens ancient Agora; and * the terrace cr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalaureia Temple Peribolos
Kalaureia ( grc, Καλαυρεία) or Calauria or Kalavria ( ell, Καλαυρία) is an island close to the coast of Troezen in the Peloponnesus of mainland Greece, part of the modern island-pair Poros. Strabo describes the coastwise journey along the Hermionic Gulf: :The gulf begins at the town of Asine. Then come Hermione and Troezen; and, as one sails along the coast, one comes also to the island of Calauria, which has a circuit of one hundred and thirty stadia and is separated from the mainland by a strait four stadia wide. Pre-classical asylum On Calauria a Doric temple of Poseidon was built in the ancient sanctuary, possibly around 520 BCE. The dimensions of the temple are 27.4 by 14.4 m. There are six columns on each short side and twelve on each long side. There is strong evidence that the epithet of Poseidon at Kalaureia was ''Geraistos'' (Γεραιστός), a word from an unknown pre-Hellenic language. A 6th century A.D. dictionary by Stephanus of Byzantium give ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Greek Architecture
Ancient Greek architecture came from the Greek-speaking people (''Hellenic'' people) whose culture flourished on the Greek mainland, the Peloponnese, the Aegean Islands, and in colonies in Anatolia and Italy for a period from about 900 BC until the 1st century AD, with the earliest remaining architectural works dating from around 600 BC. Ancient Greek architecture is best known from its temples, many of which are found throughout the region, with the Parthenon regarded, now as in ancient times, as the prime example. Most remains are very incomplete ruins, but a number survive substantially intact, mostly outside modern Greece. The second important type of building that survives all over the Hellenic world is the open-air theatre, with the earliest dating from around 525–480 BC. Other architectural forms that are still in evidence are the processional gateway (''propylon''), the public square ('' agora'') surrounded by storied colonnade ('' stoa''), the town council building ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Roman Architecture
Ancient Roman architecture adopted the external language of classical Greek architecture for the purposes of the ancient Romans, but was different from Greek buildings, becoming a new architectural style. The two styles are often considered one body of classical architecture. Roman architecture flourished in the Roman Republic and to even a greater extent under the Empire, when the great majority of surviving buildings were constructed. It used new materials, particularly Roman concrete, and newer technologies such as the arch and the dome to make buildings that were typically strong and well-engineered. Large numbers remain in some form across the former empire, sometimes complete and still in use to this day. Roman architecture covers the period from the establishment of the Roman Republic in 509 BC to about the 4th century AD, after which it becomes reclassified as Late Antique or Byzantine architecture. Few substantial examples survive from before about 100 BC, and most of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Temple
A temple (from the Latin ) is a building reserved for spiritual rituals and activities such as prayer and sacrifice. Religions which erect temples include Christianity (whose temples are typically called churches), Hinduism (whose temples are called Mandir), Buddhism, Sikhism (whose temples are called gurudwara), Jainism (whose temples are sometimes called derasar), Islam (whose temples are called mosques), Judaism (whose temples are called synagogues), Zoroastrianism (whose temples are sometimes called Agiary), the Baha'i Faith (which are often simply referred to as Baha'i House of Worship), Taoism (which are sometimes called Daoguan), Shinto (which are sometimes called Jinja), Confucianism (which are sometimes called the Temple of Confucius), and ancient religions such as the Ancient Egyptian religion and the Ancient Greek religion. The form and function of temples are thus very variable, though they are often considered by believers to be, in some sense, the "house" of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shrine
A shrine ( la, scrinium "case or chest for books or papers"; Old French: ''escrin'' "box or case") is a sacred or holy sacred space, space dedicated to a specific deity, ancestor worship, ancestor, hero, martyr, saint, Daemon (mythology), daemon, or similar figure of respect, wherein they are veneration, venerated or worshipped. Shrines often contain Cult image, idols, relics, or other such objects associated with the figure being venerated. A shrine at which votive offerings are made is called an altar. Shrines are found in many of the world's religions, including Christianity, Islam, Hinduism, Buddhism, Chinese folk religion, Shinto, indigenous Philippine folk religions, and Germanic paganism, Asatru as well as in secular and non-religious settings such as a war memorial. Shrines can be found in various settings, such as Church (building), churches, temples, cemetery, cemeteries, Conservation of South Asian household shrines, museums, or in the home. However, portable shrine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Altar
An altar is a table or platform for the presentation of religious offerings, for sacrifices, or for other ritualistic purposes. Altars are found at shrines, temples, churches, and other places of worship. They are used particularly in paganism, Christianity, Buddhism, Hinduism, Judaism, modern paganism, and in certain Islamic communities around Caucasia and Asia Minor. Many historical-medieval faiths also made use of them, including the Roman, Greek, and Norse religions. Etymology The modern English word '' altar'' was derived from Middle English '' altar'', from Old English '' alter'', taken from Latin '' altare'' ("altar"), probably related to '' adolere'' ("burn"); thus "burning place", influenced by '' altus'' ("high"). It displaced the native Old English word '' wēofod''. Altars in antiquity File:Tel Be'er Sheva Altar 2007041.JPG, Horned altar at Tel Be'er Sheva, Israel. File:3217 - Athens - Sto… of Attalus Museum - Kylix - Photo by Giovanni Dall'Orto, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Temple Of Zeus, Olympia
The Temple of Zeus at Olympia was an ancient Greek temple in Olympia, Greece, dedicated to the god Zeus. The temple, built in the second quarter of the fifth century BC, was the very model of the fully developed classical Greek temple of the Doric order.bTemple of Zeusat Archaeopaedia, Stanford University Setting The Temple of Zeus was built on an already ancient religious site at Olympia. The Altis, an enclosure with a sacred grove, open-air altars and the tumulus of Pelops, was first formed during the tenth and ninth centuries BC, Greece's "Dark Age", when the followers of Zeus had joined with the followers of Hera. Architectural features The temple was of peripteral form with a frontal pronaos (porch), mirrored by a similar arrangement at the back of the building, the opisthodomos. The building sat on a crepidoma (platform) of three unequal steps, the exterior columns were positioned in a sixbythirteen arrangement, two rows of seven columns divided the cella (inner chamber ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Altar Of The Twelve Gods
The Altar of the Twelve Gods (also called the Sanctuary of the Twelve Gods), was an important altar and sanctuary at Athens, located in the northwest corner of the Classical Agora. The Altar was set up by Pisistratus the Younger, (the grandson of the tyrant Pisistratus) during his archonship, in 522/1 BC. It marked the central point from which distances from Athens were measured and was a place of supplication and refuge. The exact identities of the twelve gods to whom the Altar was dedicated is uncertain, but they were most likely substantially the same as the twelve Olympian gods represented on the east frieze of the Parthenon: Zeus, Hera, Poseidon, Demeter, Apollo, Artemis, Hephaestus, Athena, Ares, Aphrodite, Hermes, and Dionysus, though there are reasons to suppose that Hestia may have been one of the twelve. It was formerly thought that during the Roman period, the Altar became known as the Altar of Pity (Eleos), however that altar is now believed to have been located ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Agora Of Athens
The ancient Agora of Athens (also called the Classical Agora) is the best-known example of an ancient Greek agora, located to the northwest of the Acropolis and bounded on the south by the hill of the Areopagus and on the west by the hill known as the Agoraios Kolonos, also called Market Hill. The Agora's initial use was for a commercial, assembly, or residential gathering place. Buildings and structures of the classical agora North side of the agora * Stoa Poikile (Painted stoa), a building built in the 4th century B.C. used purely for socialising unlike many other buildings in the agora. * Altar of the Twelve Gods * Stoa Basileios (Royal stoa) * Temple of Aphrodite Urania *The south end of what is believed to be a Basilica has been uncovered near Hadrian Street and is dated to the mid 100s CE East side of the agora * The Stoa of Attalos, a stoa lined with shops built in the 2nd century B.C. which has since been reconstructed for use as the Museum of The Ancient Agora. * ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Delphi
Delphi (; ), in legend previously called Pytho (Πυθώ), in ancient times was a sacred precinct that served as the seat of Pythia, the major oracle who was consulted about important decisions throughout the ancient classical world. The oracle had origins in prehistory and it became international in character and also fostered sentiments of Greek nationality, even though the nation of Greece was centuries away from realization. The Ancient Greece, ancient Greeks considered the centre of the world to be in Delphi, marked by the stone monument known as Omphalos of Delphi, the omphalos (navel). The sacred precinct of Ge or Gaia was in the region of Phocis (ancient region), Phocis, but its management had been taken away from the Phocis (ancient region), Phocians, who were trying to extort money from its visitors, and had been placed in the hands of an Amphictyonic League, amphictyony, or committee of persons chosen mainly from Central Greece. According to the Suda, Delphi took its n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sacellum
In ancient Roman religion, a ''sacellum'' is a small shrine. The word is a diminutive from ''sacrum'' (neuter of ''sacer'', "belonging to a god"). The numerous ''sacella'' of ancient Rome included both shrines maintained on private properties by families, and public shrines. A ''sacellum'' might be square or round. Varro and Verrius Flaccus describe ''sacella'' in ways that at first seem contradictory, the former defining a ''sacellum'' in its entirety as equivalent to a ''cella'', which is specifically an enclosed space, and the latter insisting that a ''sacellum'' had no roof. "Enclosure," however, is the shared characteristic, roofed over or not. "The ''sacellum''," notes Jörg Rüpke, "was both less complex and less elaborately defined than a temple proper." The meaning can overlap with that of ''sacrarium'', a place where sacred objects ''(sacra)'' were stored or deposited for safekeeping. The ''sacella'' of the Argei, for instance, are also called ''sacraria''. In private ho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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