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Peace In Islamic Thought
The Arabic word ''salaam'' (سلام) ("peace") originates from the same root as the word ''Islam''. The word ''silm'' (سِلم) also means the religion of Islam in Arabic, and the phrase "he entered ''as-silm'' (peace)" means "he entered Islam." One Islamic interpretation is that individual personal peace is attained by submitting one's will to the Will of Allah. The ideal society according to the Quran is '' Dar as-Salam'', literally, "the house of peace" of which it intones: "And Allah invites to the 'abode of peace' and guides whom He pleases into the right path." According to Ibn Hajar al-Haythami, there will be an era in which justice, plenty, abundance, well-being, security, peace, and brotherhood will prevail among humanity, and one in which people will experience love, self-sacrifice, tolerance, compassion, mercy, and loyalty. Muhammad said that this blessed period will be experienced through the mediation of the Mahdi, who will come in the end times to save the wo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Š-L-M
Shin-Lamedh- Mem is the triconsonantal root of many Semitic words and many of those words are used as names. The root meaning translates to "whole, safe, intact, unharmed, to go free, without blemish". Its earliest known form is in the name of Shalim, the ancient god of dusk of Ugarit. Derived from this are meanings of "to be safe, secure, at peace", hence "well-being, health" and passively "to be secured, pacified, submitted". *Central Semitic ''Š-L-M'' ** ar, س-ل-م, ''S-L-M'' *** mt, S-L-M ** arc, ܫ-ܠ-ܡ, ''Š-L-M'' **Canaanite: ''Š-L-M'' (c.f. Shalem) **Hebrew: , ''Š-L-M'' (Paleo-Hebrew 𐤔-𐤋-𐤌) *East Semitic ''S-L-M'' *South Semitic "S-L-M" ** gez, ሰ-ላ-ም, ''S-L-M'' Arabic (), Maltese ''sliem'', Hebrew Shalom (), Ge'ez (), Syriac ''šlama'' (pronounced Shlama, or Shlomo in the Western Syriac dialect) () are cognate Semitic terms for 'peace', deriving from a Proto-Semitic '' *šalām-''. Given names derived from the same root include Solomon (S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Semitic Root
The roots of verbs and most nouns in the Semitic languages are characterized as a sequence of consonants or " radicals" (hence the term consonantal root). Such abstract consonantal roots are used in the formation of actual words by adding the vowels and non-root consonants (or "transfixes") which go with a particular morphological category around the root consonants, in an appropriate way, generally following specific patterns. It is a peculiarity of Semitic linguistics that a large majority of these consonantal roots are triliterals (although there are a number of quadriliterals, and in some languages also biliterals). Such roots are also common in other Afroasiatic languages. Notably, while Berber mostly has triconsonantal roots, Egyptian and its modern descendant, Coptic, both prefer biradical and monoradical roots. Triconsonantal roots A triliteral or triconsonantal root ( he, שורש תלת-עיצורי, '; ar, جذر ثلاثي, '; syr, ܫܪܫܐ, ') is a root containing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islam
Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic religions, Abrahamic Monotheism#Islam, monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God in Islam, God (or ''Allah'') as it was revealed to Muhammad, the Muhammad in Islam, main and final Islamic prophet.Peters, F. E. 2009. "Allāh." In , edited by J. L. Esposito. Oxford: Oxford University Press. . (See alsoquick reference) "[T]he Muslims' understanding of Allāh is based...on the Qurʿān's public witness. Allāh is Unique, the Creator, Sovereign, and Judge of mankind. It is Allāh who directs the universe through his direct action on nature and who has guided human history through his prophets, Abraham, with whom he made his covenant, Moses/Moosa, Jesus/Eesa, and Muḥammad, through all of whom he founded his chosen communities, the 'Peoples of the Book.'" It is the Major religious groups, world's second-largest religion behind Christianity, w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Predestination In Islam
''Qadar'' ( ar, قدر, transliterated ''qadar'', meaning literally "power",J. M. Cowan (ed.) (1976). ''The Hans Wehr Dictionary of Modern Written Arabic''. Wiesbaden, Germany: Spoken Language Services. but translated variously as: "Fate", "Divine Fore-ordainment", "Predestination," "Divine Decree", "Decree" of Allah", "Preordainment") is the concept of Divine Destiny in Islam. As God is all-knowing and all-powerful, everything that has happened and will happen in the universe—including sinful human behavior—is not only known but commanded by him. Guillaume, ''Islam'', 1978: p.132 At the same time, human beings are responsible for their actions, and will be rewarded or punished accordingly on Judgement Day. Predestination/Divine Destiny is one of Sunni Islam's six articles of faith, (along with belief in the Oneness of Allah, the Revealed Books, the Prophets of Islam, the Day of Resurrection and Angels). Since many things that happen on earth as a part of Allah's decre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Allah
Allah (; ar, الله, translit=Allāh, ) is the common Arabic word for God. In the English language, the word generally refers to God in Islam. The word is thought to be derived by contraction from '' al- ilāh'', which means "the god", and is linguistically related to the Aramaic words Elah and Syriac (ʼAlāhā) and the Hebrew word '' El'' ('' Elohim'') for God. The feminine form of Allah is thought to be the word Allat. The word ''Allah'' has been used by Arabic people of different religions since pre-Islamic times. The pre-Islamic Arabs worshipped a supreme deity whom they called Allah, alongside other lesser deities. Muhammad used the word ''Allah'' to indicate the Islamic conception of God. ''Allah'' has been used as a term for God by Muslims (both Arab and non-Arab) and even Arab Christians after the term " al- ilāh" and "Allah" were used interchangeably in Classical Arabic by the majority of Arabs who had become Muslims. It is also often, albeit not exclusiv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quran
The Quran (, ; Standard Arabic: , Classical Arabic, Quranic Arabic: , , 'the recitation'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation in Islam, revelation from God in Islam, God. It is organized in 114 surah, chapters (pl.: , sing.: ), which consist of āyah, verses (pl.: , sing.: , construct case, cons.: ). In addition to its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic language. Muslims believe that the Quran was orally revealed by God to the Khatam an-Nabiyyin, final prophet, Muhammad in Islam, Muhammad, through the archangel Gabriel incrementally over a period of some 23 years, beginning in the month of Ramadan, when Muhammad was 40; and concluding in 632, the year of his death. Muslims regard the Quran as Muhammad's most important miracle; a proof of his prophethood; and the culmination of a series of divine message ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divisions Of The World In Islam
In classical Islamic law, the major divisions are ''dar al-Islam'' (lit. territory of Islam/voluntary submission to God), denoting regions where Islamic law prevails, ''dar al-sulh'' (lit. territory of treaty) denoting non-Islamic lands which have concluded an armistice with a Muslim government, and ''dar al-harb'' (lit. territory of war), denoting adjoining non-Islamic lands whose rulers are called upon to accept Islam."Dar al-Harb" ''The Oxford Dictionary of Islam'' The Arabic singular form ''dar'' (), translated literally, may mean "house", "abode", "structure", "place", "land", or "country". In Islamic jurisprudence it often refers to a part of the world. The notions of "houses" or "divisions" of the world in |
Ibn Hajar Al-Haytami
Shihāb al-Dīn Abū al-ʿAbbās Aḥmad ibn Muḥammad ibn ʿAlī ibn Ḥajar al-Haytamī al-Makkī al-Anṣārī known as Ibn Hajar al-Haytami al-Makki ( ar, ابن حجر الهيتمي المكي) was an Egyptian Arab muhaddith and theologian of Islam. He came from the Banu Sa'd tribe who settled in the Al-Sharqiah province in Egypt.Arendonk, C. van; Schacht, J.. "Ibn Ḥad̲j̲ar al-Haytamī." ''Encyclopaedia of Islam, Second Edition''. Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs. Brill Online, 2014. Reference. 16 November 2014 Ibn Hajar was specialized in Islamic Jurisprudence and well known as a prolific writer of the Shâfi'î school. With al-Imām Aḥmad al-Ramlī, he represents the foremost resource for fatwa (legal opinion) for the entire late Shâfi‘î school. Biography Birth and education Ibn Hajar al-Haytamī was born in 909 AH (1503 AD) in the small village Abū Haytam in western Egypt. When he was a small child, his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahdi
The Mahdi ( ar, ٱلْمَهْدِيّ, al-Mahdī, lit=the Guided) is a Messianism, messianic figure in Islamic eschatology who is believed to appear at the Eschatology, end of times to rid the world of evil and injustice. He is said to be a descendant of Muhammad who will appear shortly before the Prophets in Islam, prophet Jesus in Islam, ʿĪsā (Jesus) and lead Muslims to rule the world. Though the Mahdi is not referenced in the Quran, and is absent from several List of hadith Books, canonical compilations of hadith – including the two most-revered Sunni hadith collections: ''Sahih al-Bukhari'' and ''Sahih Muslim'' – he is mentioned in other Hadith, hadith literature. The doctrine of the mahdi seems to have gained traction during the confusion and unrest of the religious and political upheavals of the first and second centuries of Islam. Among the first references to the Mahdi appear in the late 7th century, when the revolutionary Mukhtar al-Thaqafi, Mukhtar ibn Abi Uba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pacifism In Islam
Different Muslim movements through history had linked pacifism with Muslim theology. However, warfare has been an integral part of Islamic history both for the defense and the spread of the faith since the time of Muhammad. Peace is an important aspect of Islam, and Muslims are encouraged to strive for peace and peaceful solutions to all problems. However, most Muslims are generally not pacifists, as the teachings in the Qur'an and Hadith allow for wars to be fought if they can be justified. According to James Turner Johnson, there is no normative tradition of pacifism in Islam. Prior to the Hijra travel Muhammad struggled non-violently against his opposition in Mecca.Boulding, Elise. "Cultures of Peace: The Hidden Side of History", p. 57 It was not until after the exile that the Quranic revelations began to adopt a more offensive perspective. Fighting in self-defense is not only legitimate but considered obligatory upon Muslims, according to the Qur'an. The Qur'an, however, s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taqwa
''Taqwa'' ( ar, تقوى '' / '') is an Islamic term for being conscious and cognizant of God, of truth, "piety, fear of God."Nanji, Azim. "Islamic Ethics," in ''A Companion to Ethics'', Peter Singer. Oxford: Blackwells,n(1991), pp. 106–118. It is often found in the Quran. Those who practice ''taqwa'' — in the words of Ibn Abbas, "believers who avoid Shirk with Allah and who work in His obedience" — are called ''muttaqin'' ( ar, لْ المُتَّقِين '). Definitions The word “Taqwã” is derived from the verb waqã, which literally means to preserve, protect, safeguard, shield, etc. The Arabic word taqwa means "forbearance, fear and abstinence." Some descriptions of the term from Islamic sources include: *"God consciousness ... piousness, fear of Allah, love for Allah, and self restraint". *"God-consciousness or God-fearing piety", "virtue", "wariness". *Fear of Allah, "being careful, knowing your place in the cosmos". "Proof" of Taqwa is the "experience of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islam And Politics
Political aspects of Islam are derived from the Quran, ''ḥadīth'' literature, and ''sunnah'' (accounts of the sayings and living habits attributed to the Islamic prophet Muhammad during his lifetime), the history of Islam, and elements of political movements outside Islam. Traditional political concepts in Islam include leadership by elected or selected successors to Muhammad, known as Caliphs in Sunnī Islam and Imams in Shīʿa Islam; the importance of following the Islamic law (''sharīʿa''); the duty of rulers to seek consultation (''shūrā'') from their subjects; and the importance of rebuking unjust rulers. A significant change in the Muslim world was the defeat and dissolution of the Ottoman Empire (1908–1922).Feldman, Noah, ''Fall and Rise of the Islamic State'', Princeton University Press, 2008, p.2 In the modern era (19th–20th centuries), common Islamic political themes have been resistance to Western imperialism and enforcement of ''sharīʿa'' law throug ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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