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Patriarchal System (Western Zhou)
The Patriarchal system was an important political system in the Western Zhou. The patriarchal system was based on blood relations, with firstborn succession at its core, and played a role in maintaining the Western Zhou political hierarchy and stabilizing social order. Together with the ritual and music system it is seen as having been the foundation of Zhou society Overview The Zhou people had the custom of building Jongmyo early on, and the clan temple housed a Spirit tablet representing the ancestor, and the number of "temples" built inside depended on the hierarchical status of the patriarch. In addition to rituals, the temples were also used for major ceremonies and decisions, and had the character of a ceremonial hall. This respect for the ancestors strengthened the unity within the clan and stabilized the social structure. Complementing the clan temple system was the clan tomb system, in which nobles and state officials were buried en masse in public cemeteries durin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Western Zhou
The Western Zhou ( zh, c=, p=Xīzhōu; c. 1045 BC – 771 BC) was a royal dynasty of China and the first half of the Zhou dynasty. It began when King Wu of Zhou overthrew the Shang dynasty at the Battle of Muye and ended when the Quanrong nomads sacked its capital Haojing and killed King You of Zhou in 771 BC. The Western Zhou early state was successful for about seventy-five years and then slowly lost power. The former Shang lands were divided into hereditary fiefs which became increasingly independent of the king. In 771 BC, the Zhou were driven out of the Wei River valley; afterwards real power was in the hands of the king's nominal vassals. Civil war Few records survive from this early period and accounts from the Western Zhou period cover little beyond a list of kings with uncertain dates. King Wu died two or three years after the conquest. Because his son, King Cheng of Zhou was young, his brother, the Duke of Zhou Ji Dan assisted the young and inexperienced king as re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guan Li
The () is the Confucian coming of age ceremony. According to the (), it is only after the coming of age ceremonies that young people could call themselves adults and could share social responsibilities. The name refers to the ritual ceremony for men which involves the use of a , while the () refers to the one for women and involves the use of a . Both the and have important symbolic meaning for the Han Chinese. Both of these ceremonies are key Confucian rites, and are part of the "four rites", along with marriage, mourning rites, and sacrificial rituals. The and the ceremony can be performed by people of any social class; however, rich people were more likely to hold the ceremony than poor people. In the 20th century, these ceremonies slowly phased out, but there has been a recent resurgence of interest, especially in those who are interested in Confucian traditions and . Since 2010, large ceremonies have taken place each year at Wenmiao, in Taiyuan, Shanxi. Hist ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Institutions In East Asia
Ancient history is a time period from the beginning of writing and recorded human history to as far as late antiquity. The span of recorded history is roughly 5,000 years, beginning with the Sumerian cuneiform script. Ancient history covers all continents inhabited by humans in the period 3000 BCAD 500. The three-age system periodizes ancient history into the Stone Age, the Bronze Age, and the Iron Age, with recorded history generally considered to begin with the Bronze Age. The start and end of the three ages varies between world regions. In many regions the Bronze Age is generally considered to begin a few centuries prior to 3000 BC, while the end of the Iron Age varies from the early first millennium BC in some regions to the late first millennium AD in others. During the time period of ancient history, the world population was already exponentially increasing due to the Neolithic Revolution, which was in full progress. While in 10,000 BC, the world population stood ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Family History
Genealogy () is the study of families, family history, and the tracing of their Lineage (anthropology), lineages. Genealogists use oral interviews, historical records, genetic analysis, and other records to obtain information about a family and to demonstrate kinship and Pedigree chart, pedigrees of its members. The results are often displayed in charts or written as narratives. The field of family history is broader than genealogy, and covers not just lineage but also family and community history and biography. The record of genealogical work may be presented as a "genealogy", a "family history", or a "family tree". In the narrow sense, a "genealogy" or a "family tree" traces the descendants of one person, whereas a "family history" traces the ancestors of one person, but the terms are often used interchangeably. A family history may include additional biographical information, family traditions, and the like. The pursuit of family history and origins tends to be shaped by s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancestor Veneration In China
Chinese ancestor veneration, also called Chinese ancestor worship, is an aspect of the Chinese traditional religion which revolves around the ritual celebration of the deified ancestors and tutelary deities of people with the same surname organised into lineage societies in ancestral shrines. Ancestors, their ghosts, or spirits, and gods are considered part of "this world". They are neither supernatural (in the sense of being outside nature) nor transcendent in the sense of being beyond nature. The ancestors are humans who have become godly beings, beings who keep their individual identities. For this reason, Chinese religion is founded on veneration of ancestors. Ancestors are believed to be a means of connection to the supreme power of Tian as they are considered embodiments or reproducers of the creative order of Heaven. It is a major aspect of Han Chinese religion, but the custom has also spread to ethnic minority groups. Ancestor veneration is largely focused on male ance ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cadency
In heraldry, cadency is any systematic way to distinguish arms displayed by descendants of the holder of a coat of arms when those family members have not been granted arms in their own right. Cadency is necessary in heraldic systems in which a given design may be owned by only one person at any time, generally the head of the senior line of a particular family. As an armiger's arms may be used 'by courtesy', either by children or spouses, while they are still living, some form of differencing may be required so as not to confuse them with the original undifferenced or "plain coat" arms. Historically, arms were only heritable by males, and therefore cadency marks had no relevance to daughters; in the modern era, Canadian and Irish heraldry include daughters in cadency. These differences are formed by adding to the arms small and inconspicuous marks called brisures, similar to charges but smaller. They are placed on the fess-point, or in-chief in the case of the label.Encycl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ritual And Music System
The Chinese ritual and music system () is a social system that originated in the Zhou Dynasty to maintain the social order. Together with the patriarchal system, it constituted the social system of the entire ancient China and had a great influence on the politics, culture, art and thought of later generations. The feudal system and the Well-field system were two other institutions that developed at that time. According to legend it was founded by the Duke of Zhou and King Wu of Zhou. The Ritual Music System is divided into two parts: ritual and music. The part of ritual mainly divides people's identity and social norms, and finally forms a hierarchy. The music part is mainly based on the hierarchical system of etiquette, using music to alleviate social conflicts. The system developed from older shamanic traditions and was seen as having cosmological significance, it was seen as representing the balance between Yin and Yang and the Five Elements. The regulations on ritual and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fengjian
''Fēngjiàn'' ( zh, c=封建, l=enfeoffment and establishment) was a political ideology and governance system in ancient China, whose social structure formed a decentralized system of confederation-like government based on the ruling class consisting of the Son of Heaven (king) and nobles, and the lower class consisting of commoners categorized into four occupations (or "four categories of the people", namely gentries, peasants, laborers and merchants). The system dated back at least to the Shang dynasty, but was formally coined during the Western Zhou dynasty when the Zhou kings enfeoffed their clan relatives and fellow warriors as vassals. Through the ''fengjian'' system, the king would allocate an area of land to a noble, establishing him as the ''de facto'' ruler of that region and allowing his title and fief to be legitimately inherited by his descendants. This created large numbers of local domains, which became autonomous states. The rulers of these vassal states, kno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Veneration Of The Dead
The veneration of the dead, including one's ancestors, is based on love and respect for the deceased. In some cultures, it is related to beliefs that the dead have a continued existence, and may possess the ability to influence the fortune of the living. Some groups venerate their direct, familial ancestors. Certain sects and religions, in particular the Eastern Orthodox Church and Roman Catholic Church, venerate saints as intercessors with God; the latter also believes in prayer for departed souls in Purgatory. Other religious groups, however, consider veneration of the dead to be idolatry and a sin. In European, Asian, Oceanian, African and Afro-diasporic cultures, the goal of ancestor veneration is to ensure the ancestors' continued well-being and positive disposition towards the living, and sometimes to ask for special favours or assistance. The social or non-religious function of ancestor veneration is to cultivate kinship values, such as filial piety, family loyalty, an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Same-surname Marriage
Same-surname marriage is the marriage of two people of the same surname. Historically, same-surname marriage was considered a taboo or prohibited in China and other East Asian cultures influenced by China. China Initially, ancient China did not have regulation on endogamy during the Xia and Shang dynasties. A policy against same-surname marriage was first instituted during the Western Zhou. In his interpretation of the ''Book of Rites'', philosopher Zheng Xuan compared same-surname marriage to zoophilia, and called it blasphemous; indicating the seriousness of the Zhou dynasty's opposition to it. Confucianism opposed same-surname marriage because it thought that it would lead to weakness in reproduction of offspring. Both the '' Guoyu'' and the '' Zuo zhuan'' attributed the lack of same-surname couples to concerns with their offspring. Although Confucianism opposed same-clan name marriage, the taboo did not originate from Confucianism, and opposition to same-clan name marriag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cadency
In heraldry, cadency is any systematic way to distinguish arms displayed by descendants of the holder of a coat of arms when those family members have not been granted arms in their own right. Cadency is necessary in heraldic systems in which a given design may be owned by only one person at any time, generally the head of the senior line of a particular family. As an armiger's arms may be used 'by courtesy', either by children or spouses, while they are still living, some form of differencing may be required so as not to confuse them with the original undifferenced or "plain coat" arms. Historically, arms were only heritable by males, and therefore cadency marks had no relevance to daughters; in the modern era, Canadian and Irish heraldry include daughters in cadency. These differences are formed by adding to the arms small and inconspicuous marks called brisures, similar to charges but smaller. They are placed on the fess-point, or in-chief in the case of the label.Encycl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Courtesy Name
A courtesy name (), also known as a style name, is a name bestowed upon one at adulthood in addition to one's given name. This practice is a tradition in the East Asian cultural sphere, including China, Japan, Korea, and Vietnam.Ulrich TheobaldNames of Persons and Titles of Rulers/ref> A courtesy name is not to be confused with an art name, another frequently mentioned term for an alternative name in East Asia, which is closer to the concept of a pen name or a pseudonym. Usage A courtesy name is a name traditionally given to Chinese men at the age of 20 ''sui'', marking their coming of age. It was sometimes given to women, usually upon marriage. The practice is no longer common in modern Chinese society. According to the ''Book of Rites'', after a man reached adulthood, it was disrespectful for others of the same generation to address him by his given name. Thus, the given name was reserved for oneself and one's elders, whereas the courtesy name would be used by adults of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
