Papal Dispensation
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Papal Dispensation
In the jurisprudence of the canon law of the Catholic Church, a dispensation is the exemption from the immediate obligation of law in certain cases.The Law of Christ Vol. I, pg. 284 Its object is to modify the hardship often arising from the rigorous application of general laws to particular cases, and its essence is to preserve the law by suspending its operation in such cases. Concept Since laws aimed at the good of the entire community may not be suitable for certain cases or persons, the legislator has the right (sometimes even the duty) to dispense from the law. Dispensation is not a permanent power or a special right as in privilege. If the reason for the dispensation ceases entirely, then the dispensation also ceases entirely.The Law of Christ Vol. I, pg. 285 If the immediate basis for the right is withdrawn, then the right ceases. Validity, legality, "just and reasonable cause" There must be a "just and reasonable cause"
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Jurisprudence Of Catholic Canon Law
The jurisprudence of Catholic canon law is the complex of legal theory, traditions, and interpretative principles of Catholic canon law. In the Latin Church, the jurisprudence of canon law was founded by Gratian in the 1140s with his '' Decretum''. In the Eastern Catholic canon law of the Eastern Catholic Churches, Photios holds a place similar to that of Gratian for the West. Much of the legislative style was adapted from that of Roman Law especially the Justinianic ''Corpus Juris Civilis''. As a result, Roman ecclesiastical courts tend to follow the Roman Law style of continental Europe with some variation. After the fall of the Roman Empire and up until the revival of Roman Law in the 11th century, canon law served as the most important unifying force among the local systems in the Civil Law tradition. The canonists introduced into post-Roman Europe the concept of a higher law of ultimate justice, over and above the momentary law of the state. The Catholic Church developed t ...
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Affinity (Catholic Canon Law)
In Catholic canon law, affinity is an impediment to marriage of a couple due to the relationship which either party has as a result of a kinship relationship created by another marriage or as a result of extramarital intercourse. The relationships that give rise to the impediment have varied over time. Marriages and sexual relations between people in an affinity relationship are regarded as incest. Today, the relevant principle within the Catholic Church is that "affinity does not beget affinity"—i.e., there is no affinity between one spouse's relatives and the other spouse's relatives. Canon 109 of the '' Code of Canon Law'' of the Catholic Church provides that affinity is an impediment to the marriage of a couple, and is a relationship which "arises from a valid marriage, even if not consummated, and exists between a man and the blood relatives of the woman and between the woman and the blood relatives of the man." Also, affinity "is reckoned in such a way that the blood relat ...
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Pope Boniface VIII
Pope Boniface VIII ( la, Bonifatius PP. VIII; born Benedetto Caetani, c. 1230 – 11 October 1303) was the head of the Catholic Church and ruler of the Papal States from 24 December 1294 to his death in 1303. The Caetani, Caetani family was of baronial origin, with connections to the papacy. He succeeded Pope Celestine V, who had papal resignation, abdicated from the papal throne. Boniface spent his early career abroad in diplomatic roles. Boniface VIII put forward some of the strongest claims of any pope to temporal as well as spiritual power. He involved himself often with foreign affairs, including in France, Sicily, Italy and the First War of Scottish Independence. These views, and his chronic intervention in "temporal" affairs, led to many bitter quarrels with Albert I of Germany, Philip IV of France, and Dante Alighieri, who placed the pope in the Eighth Circle of Hell in his ''Divine Comedy'', among the simony, simoniacs. Boniface systematized canon law (Catholic Church), ...
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Oratory (worship)
In the canon law of the Catholic Church, an oratory is a place which is set aside by permission of an ordinary for divine worship, for the convenience of some community or group of the faithful who assemble there, but to which other members of the faithful may have access with the consent of the competent superior. The word ''oratory'' comes from the Latin verb ''orare'', to pray. History Oratories seem to have been developed in chapels built at the shrines of martyrs, for the faithful to assemble and pray on the spot. The oldest extant oratory is the Archiepiscopal Chapel in Ravenna (). The term is often used for very small structures surviving from the first millennium, especially in areas where the monasticism of Celtic Christianity was dominant; in these cases it may represent an archaeological guess as to function, in the absence of better evidence. Public, semi-public, private Previously, canon law distinguished several types of oratories: private (with use restricted t ...
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Chapel Of Ease
A chapel of ease (or chapel-of-ease) is a church architecture, church building other than the parish church, built within the bounds of a parish for the attendance of those who cannot reach the parish church conveniently. Often a chapel of ease is deliberately built as such, being more accessible to some parishioners than the main church. Such a chapel may exist, for example, when a parish covers several dispersed villages, or a central village together with its satellite hamlet (place), hamlet or hamlets. In such a case the parish church will be in the main settlement, with one or more chapels of ease in the subordinate village(s) and/or hamlet(s). An example is the chapel belonging to All_Hallows_Church,_South_River, All Hallows' Parish in Maryland, US; the chapel was built in Davidsonville, Maryland, Davidsonville from 1860 to 1865 because the parish's "Brick Church" in South River was too far away at distant. A more extreme example is the Chapel-of-Ease built in 1818 on St ...
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Lent
Lent ( la, Quadragesima, 'Fortieth') is a solemn religious observance in the liturgical calendar commemorating the 40 days Jesus spent fasting in the desert and enduring temptation by Satan, according to the Gospels of Matthew, Mark and Luke, before beginning his public ministry. Lent is observed in the Anglican, Eastern Orthodox, Lutheran, Methodist, Moravian, Oriental Orthodox, Persian, United Protestant and Roman Catholic traditions. Some Anabaptist, Baptist, Reformed (including certain Continental Reformed, Presbyterian and Congregationalist churches), and nondenominational Christian churches also observe Lent, although many churches in these traditions do not. Which days are enumerated as being part of Lent differs between denominations (see below), although in all of them Lent is described as lasting for a total duration of 40 days. In Lent-observing Western Churches, Lent begins on Ash Wednesday and ends approximately six weeks later; depending on the Christian ...
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Indult
In Catholic canon law, an indult is a permission or privilege, granted by the competent church authority – the Holy See or the diocesan bishop, as the case may be – for an exception from a particular norm of church law in an individual case. For example, according to the canons 692 and 693 of the 1983 ''Code of Canon Law'', an indult is needed when members of the consecrated life want to be dispensed from their religious vows, or when priests and deacons voluntarily seek to return to the lay state (usually to marry). A recent indult was the one granted in 1984 by Pope John Paul II, ''Quattuor abhinc annos'', which authorised the world's Catholic bishops to permit celebrations of the Tridentine Mass liturgy in their dioceses. This indult was superseded in 2007 by new legislation introduced by Pope Benedict XVI in the ''motu proprio'' ''Summorum Pontificum ''Summorum Pontificum'' (English: "Of the Supreme Pontiffs") is an apostolic letter of Pope Benedict XVI, issued in ...
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Faculty (instrument)
A faculty is a legal instrument or warrant in canon law, especially a judicial or quasi-judicial warrant from an ecclesiastical court or tribunal. Catholic Church In the Roman Catholic Church, it is "the authority, privilege, or permission, to perform an act or function. In a broad sense, a faculty is a certain power, whether based on one's own right, or received as a favour from another, of validly or lawfully doing some action." The most common use of the term is in the context of 'priestly faculties', which is the permission given to a priest by his diocesan bishop or religious superior, legally permitting him to perform the Sacraments. Normally, a priest's faculties only permit him to celebrate within his own diocese or religious institute. Eastern Orthodox Church In the Eastern Orthodox Church a bishop formally grants priestly faculties by giving a priest chrism and an antimension. He may withdraw faculties by demanding the return of these items. Church of England In ...
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Clerical Celibacy
Clerical celibacy is the requirement in certain religions that some or all members of the clergy be unmarried. Clerical celibacy also requires abstention from deliberately indulging in sexual thoughts and behavior outside of marriage, because these impulses are regarded as sinful. Within the Catholic Church, clerical celibacy is mandated for all clergy in the Latin Church except in the permanent diaconate. Exceptions are sometimes admitted for ordination to transitional diaconate and priesthood on a case-by-case basis for married clergymen of other churches or communities who become Catholics, but ordination of married men to the episcopacy is excluded (see Personal ordinariate). Clerical marriage is not allowed and therefore, if those for whom in some particular Church celibacy is optional (such as permanent deacons in the Latin Church) wish to marry, they must do so before ordination. Eastern Catholic Churches either follow the same rules as the Latin Church or require celibacy ...
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Catholic Religious Order
In the Catholic Church, a religious order is a community of consecrated life with members that profess solemn vows. They are classed as a type of religious institute. Subcategories of religious orders are: * canons regular (canons and canonesses regular who recite the Divine Office and serve a church and perhaps a parish); * monastics (monks or nuns living and working in a monastery and reciting the Divine Office); * mendicants (friars or religious sisters who live from alms, recite the Divine Office, and, in the case of the men, participate in apostolic activities); and * clerics regular (priests who take religious vows and have a very active apostolic life). Original Catholic religious orders of the Middle Ages include the Order of Saint Benedict. In particular the earliest orders include the English Benedictine Congregation (1216) and Benedictine communities connected to Cluny Abbey, the Benedictine reform movement of Cistercians, and the Norbertine Order of Premonstrate ...
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Religious Vows
Religious vows are the public vows made by the members of religious communities pertaining to their conduct, practices, and views. In the Buddhism tradition, in particular within the Mahayana and Vajrayana tradition, many different kinds of religious vows are taken by the lay community as well as by the monastic community, as they progress along the path of their practice. In the monastic tradition of all schools of Buddhism the Vinaya expounds the vows of the fully ordained Nuns and Monks. In the Christian tradition, such public vows are made by the religious cenobitic and eremitic of the Catholic Church, Lutheran Churches, Anglican Communion, and Eastern Orthodox Churches, whereby they confirm their public profession of the evangelical counsels of poverty, chastity, and obedience or Benedictine equivalent. The vows are regarded as the individual's free response to a call by God to follow Jesus Christ more closely under the action of the Holy Spirit in a particular form of ...
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