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Palpung
Palpung Monastery () is the name of the congregation of monasteries and centers of the Tai Situpa lineage of the Kagyu school of Tibetan Buddhism as well as the name of the Tai Situ's monastic seat in Babang, Kham (modern Sichuan). Palpung means "glorious union of study and practice". It originated in the 12th century and wielded considerable religious and political influence over the centuries. The current monastery was founded in 1727 by the 8th Tai Situpa "Situ Panchen" with the great support of the Dharma King of Derge Temba Tsering. It is the seat of four lines of incarnate lamas, the best-known being the Tai Situpa as well as the Jamgon Kongtrul and the Second Beru Khyentse. The temple has historically been associated with the Karmapas: for instance, Rangjung Rigpe Dorje, 16th Karmapa, was enthroned first at Palpung before traveling to his main seat at Tsurphu Monastery in Ü-Tsang. The 12th Tai Situpa, Pema Tönyö Nyinje, has established a new monastic seat in exile a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Palpung Sherabling Monastery
Palpung Monastery () is the name of the congregation of monasteries and centers of the Tai Situpa lineage of the Kagyu school of Tibetan Buddhism as well as the name of the Tai Situ's monastic seat in Babang, Kham (modern Sichuan). Palpung means "glorious union of study and practice". It originated in the 12th century and wielded considerable religious and political influence over the centuries. The current monastery was founded in 1727 by the 8th Tai Situpa "Situ Panchen" with the great support of the Dharma King of Derge Temba Tsering. It is the seat of four lines of incarnate lamas, the best-known being the Tai Situpa as well as the Jamgon Kongtrul and the Second Beru Khyentse. The temple has historically been associated with the Karmapas: for instance, Rangjung Rigpe Dorje, 16th Karmapa, was enthroned first at Palpung before traveling to his main seat at Tsurphu Monastery in Ü-Tsang. The 12th Tai Situpa, Pema Tönyö Nyinje, has established a new monastic seat in exile at P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Palpung In Tibet
Palpung Monastery () is the name of the congregation of monasteries and centers of the Tai Situpa lineage of the Kagyu school of Tibetan Buddhism as well as the name of the Tai Situ's monastic seat in Babang, Kham (modern Sichuan). Palpung means "glorious union of study and practice". It originated in the 12th century and wielded considerable religious and political influence over the centuries. The current monastery was founded in 1727 by the 8th Tai Situpa " Situ Panchen" with the great support of the Dharma King of Derge Temba Tsering. It is the seat of four lines of incarnate lamas, the best-known being the Tai Situpa as well as the Jamgon Kongtrul and the Second Beru Khyentse. The temple has historically been associated with the Karmapas: for instance, Rangjung Rigpe Dorje, 16th Karmapa, was enthroned first at Palpung before traveling to his main seat at Tsurphu Monastery in Ü-Tsang. The 12th Tai Situpa, Pema Tönyö Nyinje, has established a new monastic seat in exile ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pema Tönyö Nyinje
Pema Dönyö Nyinje , born 1954 is the 12th Tai Situpa, a tulku in Tibetan Buddhism, and one of the leading figures of the Karma Kagyu school. He is the head of Palpung Monastery. Life Pema Tönyö Nyinje was born in 1954 in the village of Palmey, Palyul, Derge, Kham into a farming family named Liyultsang. He was enthroned at the age of 18 months as the 12th Tai Situ by Rangjung Rigpe Dorje, 16th Karmapa. At the age of 5 he was brought to Tsurphu Monastery. At the age of six he left Tibet for Bhutan, where King Jigme Dorji Wangchuck had been a disciple of the 11th Tai Situ. Later he was cared for at Rumtek Monastery in Sikkim, India, where he received his formal religious training from the 16th Karmapa. The 16th Karmapa had been raised under the guidance of the 11th Tai Situ. The teacher-disciple relationship has served as a mechanism for the unbroken continuity within the Kagyu school. Chögyam Trungpa wrote in his book Born in Tibet: "Tai Situ Rinpoche, who was second in impor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tai Situpa
Tai Situpa (; from ) is one of the oldest lineages of tulkus (reincarnated lamas) in the Kagyu school of Tibetan Buddhism In Tibetan Buddhism tradition, Kenting Tai Situpa is considered as emanation of Bodhisattva Maitreya and Guru Padmasambhava (Guru Rinpoche) and who has been incarnated numerous times as Indian and Tibetan yogis since the time of the historical Buddha. History The Tai Situpa is one of the highest-ranking lamas of the Karma Kagyu lineage. Chokyi Gyaltsen was the first to bear the title "Grand Situ" (), conferred upon him in 1407 by the Yongle Emperor of Ming China. He was a close disciple of Deshin Shekpa, 5th Karmapa Lama, who appointed him abbot of Karma Goen, the Karmapa's principal monastery at the time. The full title bestowed was ''Kenting Naya Tang Nyontse Geshetse Tai Situpa'' which is shortened to ''Kenting Tai Situ''. The full title means "far reaching, unshakable, great master, holder of the command". The 9th Karmapa bestowed the 5th Kenting Tai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jamgon Kongtrul
Jamgön Kongtrül Lodrö Thayé (, 1813–1899), also known as Jamgön Kongtrül the Great, was a Tibetan Buddhist scholar, poet, artist, physician, tertön and polymath.Jackson, Roger R. The Tibetan Leonardo, 2012, https://www.lionsroar.com/the-tibetan-leonardo/ He was one of the most prominent Tibetan Buddhists of the 19th century and he is credited as one of the founders of the Rimé movement (non-sectarian), compiling what is known as the "Five Great Treasuries".Jamgon Kongtrul, Kalu Rinpoche translation group, The Treasury of Knowledge: Book One: Myriad Worlds, Translators' Introduction. He achieved great renown as a scholar and writer, especially among the Nyingma and Kagyu lineages and composed over 90 volumes of Buddhist writing, including his magnum opus, '' The Treasury of Knowledge''. Overview Kongtrül was born in Rongyab (rong rgyab), Kham, then part of the Derge Kingdom.Alexander Gardner, "Jamgon Kongtrul Lodro Taye," Treasury of Lives, accessed May 18, 2018, ht ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Situ Panchen
Situ Panchen (full name Situ Panchen Chögyi Jungney) (1700–1774), also known as the 8th Tai Situ Rinpoche, was an influential Tibetan painter, writer and medical innovator as well as a notable figure in the histories of Karma Kagyu and the Kingdom of Dêgê, where he served as senior court chaplain. The birth of the eighth Situpa, Chokyi Jungne, was recorded in many texts and literatures, and many great masters made the prophecies of his arrival. For example, the 11th Karmapa, Yeshe Dorje, ever predicted the place where Chokyi Jungne was born. The eighth Kenting Tai Situpa, Chokyi Jungne (1700–1774), was born in the province of A-Lo Shega at Atarong as the prophecy. His father was Ngawang Tsering and his mother Tranguma. When Chokyi Jungne was born, lama Kunchen, a master of the Treasure Transmission Lineage, performed Dorje Drolo ceremony for him and gave him the name "Gonpo Sun". At the age of two, lama Kunchen took him to Tsurphu monastery to see the 11th Karmapa. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Babang Township, Sichuan
Babang (Tibetan: ''Palpung''; ) is a rural Tibetan township in Dêgê County, Garzê Prefecture, Sichuan, China. The township is primarily concentrated around the Pal Chu () river in the western reaches of the Chola Mountains on the east side of the Jinsha River. The township contains significant remaining tracts of the Hengduan conifer forests. Babang is known for the 18th-century Palpung Monastery located on a ridge approximately above the centre of the township. See also * List of township-level divisions of Sichuan This is a list of township-level divisions in the province of Sichuan, People's Republic of China (PRC). Bazhong Bazhou District * Eight townships: Baimiao (白庙乡), Dahe (大和乡) Guandu (关渡乡), Huaxi (花溪乡), Jinbei ( ... References {{authority control Populated places in the Garzê Tibetan Autonomous Prefecture Township-level divisions of Sichuan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Beru Khyentse
The Second Beru Khyentse (1947), born Thupten Sherap is a lineage holder of the Karma Kagyu school of Tibetan Buddhism and the third reincarnation of Jamyang Khyentse Wangpo (18201892). Birth Known as Palpung Beru Khyentse or Drongsar Khyentse Chokyi Wangpo, he was born in 1947 (15th day of the 6th lunar month) in Nyêtang, Central Tibet, west of the capital Lhasa. Lineage Jamyang Khyentse Wangpo was an important illuminator of Buddhism in Tibet, propagating Dharma impartially to all. Several reincarnations or emanations of Jamyang Khyentse Wangpo, including those of body, speech, mind, qualities and activity, are recognized in Tibet. The person recognised as the speech emanation became the 1st Beru Khyentse (1896–1945) in the person of Karma Jamyang Khyentse Özer, son of the King of Beru Gönpo Düdul in Kham (eastern Tibet). He was later enthroned at Palpung Monastery, which would become the seat for all his activities. The 1st Beru Khyentse had many non-sectarian di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kagyu
The ''Kagyu'' school, also transliterated as ''Kagyü'', or ''Kagyud'' (), which translates to "Oral Lineage" or "Whispered Transmission" school, is one of the main schools (''chos lugs'') of Tibetan (or Himalayan) Buddhism. The Kagyu lineages trace themselves back to the 11th century Indian Mahasiddhas Naropa, Maitripa and the yogini Niguma, via their student Marpa Lotsawa (1012–1097), who brought their teachings to Tibet. Marpa's student Milarepa was also an influential poet and teacher. The Tibetan Kagyu tradition gave rise to a large number of independent sub-schools and lineages. The principal Kagyu lineages existing today as independent schools are those which stem from Milarepa's disciple, Gampopa (1079–1153), a monk who merged the Kagyu lineage with the Kadam tradition. The Kagyu schools which survive as independent institutions are mainly the Karma Kagyu, Drikung Kagyu, Drukpa Lineage and the Taklung Kagyu. The Karma Kagyu school is the largest of the sub-schoo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Derge
Derge (; ) is a town in Dêgê County in Garzê Tibetan Autonomous Prefecture in Sichuan, China. It was once the center of the Kingdom of Derge in Kham. History Historically, Derge, which means "land of mercy", was an important centre of Tibetan culture, along with places such as Lhasa and Xiahe. Derge was formerly the seat of the kings of the kingdom of Derge, whose 1300-year lineage was broken with the death of the last male heir in the 1990s. The kingdom was an important industrial, religious and political center in Eastern Tibet. In the early 20th century, the kingdom fell into political struggle between the final heirs to the throne, Djembel Rinch'en and Doje Senkel. The latter, who had enjoyed the backing of the Chinese, yielded the kingdom to China in 1908 in exchange for the ousting of his rival. The palace of the Derge kings was torn down after 1950 and a school was later built on the site.McCue, 241. Culture The town of Derge is famous for its three-storey printing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Garzê Tibetan Autonomous Prefecture
Garzê Tibetan Autonomous Prefecture, often shortened to Ganzi Prefecture, is an autonomous prefecture in the western arm of Sichuan province, China, bordering Yunnan to the south, the Tibet Autonomous Region to the west, and Gansu to the north and northwest. The prefecture's area is . The population is approximately 880,000, with Tibetans accounting for 77.8% of the total population. The capital city of Garzê is Kangding (Dartsedo). History Garzê was traditionally part of the historical region of Kham. During the period of rule by the Republic of China (1912–49), Garzê became nominally part of the province of Xikang, which included parts of former Kham. In 1930, the Tibetan army invaded Garzê, capturing it without much resistance. However, in 1932, the Tibetan army withdrew after suffering defeats elsewhere at the hands of the warlord of Qinghai, Ma Bufang. Chinese warlord Liu Wenhui reoccupied Garzê, and signed an agreement with the Tibetans formalizing his cont ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rangjung Rigpe Dorje, 16th Karmapa
The sixteenth Gyalwa Karmapa, Rangjung Rigpe Dorje (; August 14, 1924 – November 5, 1981) was the spiritual leader of the Karma Kagyu lineage of Tibetan Buddhism. Followers believed him to be part of the oldest line of reincarnate lamas in Vajrayana Buddhism, known as the Karmapas, whose coming was predicted by the Buddha in the Samadhiraja Sutra. The 16th Karmapa was considered to be a "living Buddha" and was deeply involved in the transmission of the Vajrayana Buddhism to Europe and North America following the Chinese invasion of Tibet. He had many monikers, including “King of the Yogis”, and is the subject of numerous books and films. Biography Birth The 16th Karmapa was born in Denkhok in the Dergé province in Eastern Tibet, Kham, near the Dri Chu or Yangtze River. The previous Karmapa Khakhyab Dorje (1871-1922) left a letter setting forth the circumstances of his next incarnation. The Karmapa's attendant, Jampal Tsultrim, possessed the letter of prediction, which matc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
_at_Rumtek_Monastery%2C_Sikkim_in_1971.jpg "Click for more on -> Rangjung Rigpe Dorje, 16th Karmapa")