Palestinian Minhag
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Palestinian Minhag
The Palestinian minhag or Palestinian liturgy, ( he, נוסח ארץ ישראל, translit: ''Nusach Eretz Yisrael'' translation: "Rite or Prayer Service of The Land of Israel") as opposed to the Babylonian minhag, refers to the rite and ritual of medieval Palestinian Jewry in relation to the traditional order and form of the prayers. A complete collection has not been preserved from antiquity, but several passages of it are scattered in both the Babylonian Talmud and Jerusalem Talmud, in the Midrashim, in the Pesiktot, in minor tractate Soferim, and in some responsa of the Palestinian Geonim. Some excerpts have been preserved in the Siddur of Saadia Gaon and the Cairo geniza yielded some important texts, such as the Eighteen Benedictions. One fragment of a Palestinian ''siddur'' discovered in the ''genizah'' was written in Hebrew with various introductions and explanations in Judaeo-Arabic. The Geniza fragments mostly date from the 12th century, and reflect the usages of the ...
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Babylonian Minhag
Babylonian may refer to: * Babylon, a Semitic Akkadian city/state of ancient Mesopotamia founded in 1894 BC * Babylonia, an ancient Akkadian-speaking Semitic nation-state and cultural region based in central-southern Mesopotamia (present-day Iraq) * Babylonian language, a dialect of the Akkadian language See also * Babylonia (other) * Babylonian astronomy * Babylonian calendar * Babylonian captivity or Babylonian exile, a period in Jewish history * Babylonian Jews, Jews of the area of modern-day Iraq and north Syria * Babylonian literature * Babylonian mathematics, also known as Assyro-Babylonian mathematics * Babylonian religion * First Babylonian dynasty, the first dynasty of Babylonia * Neo-Babylonian Empire The Neo-Babylonian Empire or Second Babylonian Empire, historically known as the Chaldean Empire, was the last polity ruled by monarchs native to Mesopotamia. Beginning with the coronation of Nabopolassar as the List of kings of Babylon, King of B ... (626–539 BC ...
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Kabbalists
Kabbalah ( he, קַבָּלָה ''Qabbālā'', literally "reception, tradition") is an esoteric method, discipline and school of thought in Jewish mysticism. A traditional Kabbalist is called a Mekubbal ( ''Məqūbbāl'' "receiver"). The definition of Kabbalah varies according to the tradition and aims of those following it, from its origin in medieval Judaism to its later adaptations in Western esotericism (Christian Kabbalah and Hermetic Qabalah). Jewish Kabbalah is a set of esoteric teachings meant to explain the relationship between the unchanging, eternal God—the mysterious ''Ein Sof'' (, ''"The Infinite"'')—and the mortal, finite universe (God's creation). It forms the foundation of mystical religious interpretations within Judaism. Jewish Kabbalists originally developed their own transmission of sacred texts within the realm of Jewish tradition and often use classical Jewish scriptures to explain and demonstrate its mystical teachings. These teachings are held by Ka ...
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Megillah (Talmud)
Megillah ( he, מְגִילָּה, "scroll") is the tenth Tractate of Mishnah in the Order Moed. It and its Gemara deal with the laws of Purim and offers exegetical understandings to the Book of Esther. It also includes laws concerning the public reading of the Torah and other communal synagogue practices. There is also a segment in the first chapter which details certain miscellaneous laws. A megillah is a finely detailed account or book but the term by itself commonly refers to the Book of Esther. Sources * Schottenstein Edition of the Babylonian Talmud The ''Schottenstein Edition of the Babylonian Talmud'' is a 20th-century, 73-volume edition of the Babylonian Talmud (Talmud Bavli) featuring an elucidated translation and commentary, and published by ArtScroll, a division of Mesorah Publicati ...: ''Talmud Bavli: The Gemara, Schottenstein Edition - Tractate Megillah'', 1991, Artscroll External links Mishnah Megillah text in Hebrew
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Triennial Cycle
The Triennial cycle of Torah reading may refer to either * The historical practice in ancient Israel by which the entire Torah was read in serial fashion over a three-year period, or * The practice adopted by many Reform, Conservative, Reconstructionist and Renewal congregations starting in the 19th and 20th Century, in which the traditional weekly Torah portions are divided into thirds, and in which one third of each weekly "'' parashah''" of the annual system is read during the appropriate week of the calendar. Background: Torah reading The introduction of public reading of the Torah by Ezra the Scribe after the return of the Jewish people from the Babylonian Captivity is described in Nehemiahbr>Chapter 8 Prior to Ezra, the ''mitzvah'' of Torah reading was based on the Biblical commandment of Hakhel, by which once every 7 years the entire people was to be gathered to hear Deuteronomy read to them. Traditionally, the Hakhel reading was performed by the King. Under Ezra, Torah ...
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Torah Reading
Torah reading (; ') is a Judaism, Jewish religion, religious tradition that involves the public reading of a set of passages from a Sefer Torah, Torah scroll. The term often refers to the entire ceremony of removing the scroll (or scrolls) from the Torah ark, chanting the appropriate excerpt with special Hebrew cantillation, cantillation (trope), and returning the scroll(s) to the ark. It is also commonly called "laining" (''lein'' is also spelt ''lain'', ''leyn'', ''layn''; from the Yiddish , which means "to read"). Regular public reading of the Torah was introduced by Ezra the Scribe after the return of the Judean exiles from the Babylonian captivity ( BCE), as described in the Book of Nehemiah. In the modern era, Orthodox Judaism, Orthodox Jews practice Torah reading according to a set procedure almost unchanged since the Talmud, Talmudic era. Since the 19th century CE, Reform Judaism, Reform and Conservative Judaism, Conservative Judaism have made adaptations to the practic ...
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Geonim
''Geonim'' ( he, גאונים; ; also transliterated Gaonim, singular Gaon) were the presidents of the two great Babylonian Talmudic Academies of Sura and Pumbedita, in the Abbasid Caliphate, and were the generally accepted spiritual leaders of the Jewish community worldwide in the early medieval era, in contrast to the ''Resh Galuta'' (exilarch) who wielded secular authority over the Jews in Islamic lands. ''Geonim'' is the plural of (''Gaon) , which means "pride" or "splendor" in Biblical Hebrew and since the 19th century "genius" as in modern Hebrew. As a title of a Babylonian college president it meant something like "His Excellency". The ''Geonim'' played a prominent and decisive role in the transmission and teaching of Torah and Jewish law. They taught Talmud and decided on issues on which no ruling had been rendered during the period of the Talmud. The Geonim were also spiritual leaders of the Jewish community of their time. Era The period of the Geonim began in 58 ...
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Moses Gaster
Moses Gaster (17 September 1856 – 5 March 1939) was a Romanian, later British scholar, the ''Hakham'' of the Spanish and Portuguese Jewish congregation, London, and a Hebrew and Romanian linguist. Moses Gaster was an active Zionist in Romania as well as in England, where in 1899 he helped establish the English Zionist Federation. He was the father of Jack and Theodor Gaster and the grandfather of Marghanita Laski. He was also son-in-law to Michael Friedländer and father-in-law to Neville Laski. Biography Life in Romania Gaster was born in Bucharest into a renowned Jewish Austrian family which had settled in Wallachia at the beginning of the 19th century. He was the eldest son of Chevalier Abraham Emanuel Gaster, who was the consul of the Netherlands in Bucharest and the grandson of Asriel Gaster, a prosperous merchant and community leader. His mother, Pnina Judith Rubinstein, came from a rabbinical dynasty which included Rabbi Levi Isaac ben Meir. After having taken a degre ...
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Sephardic Judaism
Sephardic law and customs are the practice of Judaism by the Sephardim, the descendants of the historic Jewish community of the Iberian Peninsula. Some definitions of "Sephardic" inaccurately include Mizrahi Jews, many of whom follow the same traditions of worship but have different ethno-cultural traditions. Sephardi Rite is not a denomination or movement like Orthodox, Reform, and other Ashkenazi Rite worship traditions. Sephardim thus comprise a community with distinct cultural, juridical and philosophical traditions. Sephardim are, primarily, the descendants of Jews from the Iberian Peninsula. They may be divided into the families that left in the Expulsion of 1492 and those that remained in Spain as crypto-Jews, fleeing in the following few centuries. In religious parlance, and by many in modern Israel, the term is used in a broader sense to include all Jews of Ottoman or other Asian or North African backgrounds, whether or not they have any historic link to Spain, thou ...
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Amidah
The ''Amidah Amuhduh'' ( he, תפילת העמידה, ''Tefilat HaAmidah'', 'The Standing Prayer'), also called the ''Shemoneh Esreh'' ( 'eighteen'), is the central prayer of the Jewish liturgy. Observant Jews recite the ''Amidah'' at each of three daily prayer services in a typical weekday: morning (''Shacharit''), afternoon (''Mincha''), and evening (''Ma'ariv''). On Shabbat, Rosh Chodesh, and Jewish festivals, a fourth ''Amidah'' (''Mussaf'') is recited after the morning Torah reading, and once per year a fifth ''Amidah'' (''Ne'ilah'') is recited, around sunset on Yom Kippur. Due to its importance, in rabbinic literature it is simply called ''hatefila'' (, 'the prayer'). According to legend, the prayer was composed by the Rabbis of the Anshei Knesset HaGedolah (c. 515-332 BCE). Accordingly, in Judaism, to recite the ''Amidah'' is a '' mitzvah de-rabbanan''. Although the name ''Shemoneh Esreh'' ("eighteen") refers to the original number of component blessings in the ...
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Piyyut
A ''piyyut'' or ''piyut'' (plural piyyutim or piyutim, he, פִּיּוּטִים / פיוטים, פִּיּוּט / פיוט ; from Greek ποιητής ''poiētḗs'' "poet") is a Jewish liturgical poem, usually designated to be sung, chanted, or recited during Jewish services, religious services. ''Piyyutim'' have been written since Temple in Jerusalem, Temple times. Most ''piyyutim'' are in Hebrew language, Hebrew or Aramaic language, Aramaic, and most follow some poetic scheme, such as an acrostic following the order of the Hebrew alphabet or spelling out the name of the author. Many ''piyyutim'' are familiar to regular attendees of synagogue services. For example, the best-known ''piyyut'' may be ''Adon Olam'' ("Master of the World"). Its poetic form consists of a repeated rhythmic pattern of short-long-long-long (the so-called hazaj meter), and it is so beloved that it is often sung at the conclusion of many synagogue services, after the ritual nightly recitation of ...
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Leopold Zunz
Leopold Zunz ( he, יום טוב צונץ—''Yom Tov Tzuntz'', yi, ליפמן צונץ—''Lipmann Zunz''; 10 August 1794 – 17 March 1886) was the founder of academic Judaic Studies (''Wissenschaft des Judentums''), the critical investigation of Jewish literature, hymnology and ritual. Nahum Glatzer, Pelger Grego"Zunz, Leopold" ''Encyclopaedia Judaica'' (2nd ed., 2007) Zunz's historical investigations and contemporary writings had an important influence on contemporary Judaism. Biography Leopold Zunz was born at Detmold, the son of Talmud scholar Immanuel Menachem Zunz (1759-1802) and Hendel Behrens (1773-1809), the daughter of Dov Beer, an assistant cantor of the Detmold community. The year following his birth his family moved to Hamburg, where, as a young boy, he began learning Hebrew grammar, the Pentateuch, and the Talmud. His father, who was his first teacher, died in July 1802, when Zunz was not quite eight years old.Kaufmann, David (1900).Zunz, Leopold" In: ''Allgemein ...
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Musta'arabi Jews
Musta'arabi Jews (Musta'aribun اليهود المستعربة in Arabic; Musta'arvim מוּסְתערבים in Hebrew) were the Arabic-speaking Jews, largely Mizrahi Jews and Maghrebi Jews, who lived in the Middle East and North Africa prior to the arrival and integration of Ladino-speaking Sephardi Jews of the Iberian Peninsula, following their expulsion from Spain in 1492. Following their expulsion, Sephardi Jewish exiles moved into the Middle East and North Africa (among other countries around the Mediterranean Basin), and settled among the Musta'arabi. In many Arab countries, the Sephardi immigrants and the established Musta'arabi communities maintained separate synagogues and separate religious rituals, but often had a common Chief Rabbinate. The general tendency, however, was for both the communities and their customs to amalgamate, adopting a mostly Sephardic liturgy and identity. This pattern was found in most Musta'arabi communities in Arab countries. A typical example ...
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