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Palestine Arab Congress
The Palestine Arab Congress was a series of congresses held by the Palestinian Arab population, organized by a nationwide network of local Muslim-Christian Associations, in the British Mandate of Palestine. Between 1919 and 1928, seven congresses were held in Jerusalem, Jaffa, Haifa and Nablus. Despite broad public support their executive committees were never officially recognised by the British, who said they were unrepresentative. After the British defeat of Ottoman forces in 1918, the British established military rule and (later) civil administration of Palestine. The Palestine Arab Congress and its organizers in the Muslim-Christian Associations were formed when the country's Arab population began coordinated opposition to British policies. First congress: Jerusalem, 1919 In response to Jewish immigrants settling before the war, the first Palestine Arab Congress met from 27 January to 10 February 1919, with 27 delegates from Muslim-Christian societies across Palestine. It wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muslim-Christian Associations
In 1918, following the British defeat of the Ottoman army and their establishment of a Military Government in Palestine, a number of political clubs called Muslim-Christian Associations (''Al-Jam'iah al-Islamiya al-Massihiya'') were established in all the major towns. They soon formed a national body, the Palestine Arab Congress, which tried to influence the developing British policy in Palestine and counter the influence of the Zionist Commission which visited Palestine in April 1918. The main platform of these groups were: * independence. * opposition to the Balfour Declaration and the idea of a Jewish National Home in Palestine. * opposition to mass Jewish immigration. The Muslim-Christian Associations are regarded as the first manifestations of a broad based Palestinian Nationalist movement. By the end of the 1920s they had ceased to be important. The membership was from the upper classes and they proved to be ineffective in halting the Zionist advances and failed to provide l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Southern Syria
Southern Syria (سوريا الجنوبية, ''Suriyya al-Janubiyya'') is the southern part of the Syria region, roughly corresponding to the Southern Levant. Typically it refers chronologically and geographically to the southern part of Ottoman Syria provinces. The term was used in Arabic primarily from 1918–20, during the Arab Kingdom of Syria period. Zachary Foster in his Princeton University doctoral dissertation has written that, in the decades prior to World War I, the term “Southern Syria” was the least frequently used out of ten different ways to describe the region of Palestine in Arabic, noting that “it took me nearly a decade to find a handful of references”. Background Throughout the Ottoman period, prior to World War I, the Levant was administered, taxed and viewed locally as one entity, divided into provinces. Geographically southern Syria included the southern sub-provinces of Ottoman Syria administrative region, including by the end of 19th and early ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parliament
In modern politics, and history, a parliament is a legislative body of government. Generally, a modern parliament has three functions: representing the electorate, making laws, and overseeing the government via hearings and inquiries. The term is similar to the idea of a senate, synod or congress and is commonly used in countries that are current or former monarchies. Some contexts restrict the use of the word ''parliament'' to parliamentary systems, although it is also used to describe the legislature in some presidential systems (e.g., the Parliament of Ghana), even where it is not in the official name. Historically, parliaments included various kinds of deliberative, consultative, and judicial assemblies, an example being the French medieval and early modern parlements. Etymology The English term is derived from Anglo-Norman and dates to the 14th century, coming from the 11th century Old French , "discussion, discourse", from , meaning "to talk". The meaning evo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
British Mandate For Mesopotamia (legal Instrument)
The Mandate for Mesopotamia ( ar, الانتداب البريطاني على العراق) was a proposed League of Nations mandate to cover Ottoman Iraq (Mesopotamia). It would have been entrusted to the United Kingdom but was superseded by the Anglo-Iraqi Treaty, an agreement between Britain and Iraq with some similarities to the proposed mandate. On paper, the mandate lasted from 1920 to 1932. The proposed mandate was awarded on 25 April 1920 at the San Remo Conference, in Italy, in accordance with the 1916 Sykes–Picot Agreement but was not yet documented or defined.The new Cambridge modern history. Volume xii. p.293. It was to be a class A mandate under Article 22 of the Covenant of the League of Nations. A draft mandate document was prepared by the British Colonial Office in June 1920 and submitted in draft form to the League of Nations in December 1920. Immediately after the end of the First World War, Sir Arnold Wilson, the future High Commissioner to Iraq, recommend ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Homeland For The Jewish People
A homeland for the Jewish people is an idea rooted in Jewish history, religion, and culture. The Jewish aspiration to return to Zion, generally associated with divine redemption, has suffused Jewish religious thought since the destruction of the First Temple and the Babylonian exile. History In the early 19th century, the Napoleonic Wars led to the idea of Jewish emancipation. In the late 19th century, Theodor Herzl, who saw contemporary antisemitism as a reaction to Jewish emancipation, set out his vision of the restoration of a Jewish state and sovereign homeland for the Jewish nation in his book '' Der Judenstaat''. Herzl was later hailed by the Zionist political parties as the founding father of the State of Israel. Although persecution of Jews was not limited to Europe, the modern movement for the creation of a secular homeland was perceived as a solution to the especially widespread antisemitism within Europe. This became a centerpiece of secular political Zion ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
McMahon–Hussein Correspondence
The McMahon–Hussein Correspondence is a series of letters that were exchanged during World War I in which the Government of the United Kingdom agreed to recognize Arab independence in a large region after the war in exchange for the Sharif of Mecca launching the Arab Revolt against the Ottoman Empire. The correspondence had a significant influence on Middle Eastern history during and after the war; a dispute over Palestine continued thereafter. The correspondence is composed of ten letters that were exchanged from July 1915 to March 1916 between Hussein bin Ali, Sharif of Mecca and Lieutenant Colonel Sir Henry McMahon, British High Commissioner to Egypt. Whilst there was some military value in the Arab manpower and local knowledge alongside the British Army, the primary reason for the arrangement was to counteract the Ottoman declaration of ''jihad'' ("holy war") against the Allies, and to maintain the support of the 70 million Muslims in British India (particularly t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Musa Al-Husayni
Musa Kazim Pasha al-Husayni ( ar, موسى كاظم الحسيني, ) (1853 in Jerusalem – 27 March 1934) held a series of senior posts in the Ottoman administration. He belonged to the prominent al-Husayni family and was mayor of Jerusalem (1918–1920). He was dismissed as mayor by the British authorities and became head of the nationalist Executive Committee of the Palestine Arab Congress from 1922 until 1934. His death was believed to have been caused by injuries received during an anti-British demonstration. Ottoman career Born in Jerusalem, as a boy Musa Kazim was sent to Istanbul and attended the ''Maktab Malkiya'' (State School) and graduated third amongst students from all over the Ottoman Empire. His first posting was in the Department of Health, but he was quickly promoted in an exceptionally successful career and was given the title Pasha. He became Governor of a series of Ottoman municipalities and regions. These included Safed, Akkar, Irbid, Asir, Najd, Thalis, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mufti
A Mufti (; ar, مفتي) is an Islamic jurist qualified to issue a nonbinding opinion (''fatwa'') on a point of Islamic law (''sharia''). The act of issuing fatwas is called ''iftāʾ''. Muftis and their ''fatwas'' played an important role throughout Islamic history, taking on new roles in the modern era. Tracing its origins to the Quran and early Islamic communities, the practice of ''ifta'' crystallized with the emergence of the traditional legal theory and schools of Islamic jurisprudence ('' madhahib''). In the classical legal system, fatwas issued by muftis in response to private queries served to inform Muslim populations about Islam, advise courts on difficult points of Islamic law, and elaborate substantive law. In later times, muftis also issued public and political fatwas that took a stand on doctrinal controversies, legitimized government policies or articulated grievances of the population. Traditionally, a mufti was seen as a scholar of upright character who p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Third Palestinian National Congress
Third or 3rd may refer to: Numbers * 3rd, the ordinal form of the cardinal number 3 * , a fraction of one third * 1⁄60 of a ''second'', or 1⁄3600 of a ''minute'' Places * 3rd Street (other) * Third Avenue (other) * Highway 3 Music Music theory *Interval number of three in a musical interval **major third, a third spanning four semitones **minor third, a third encompassing three half steps, or semitones **neutral third, wider than a minor third but narrower than a major third **augmented third, an interval of five semitones **diminished third, produced by narrowing a minor third by a chromatic semitone *Third (chord), chord member a third above the root *Degree (music), three away from tonic **mediant, third degree of the diatonic scale **submediant, sixth degree of the diatonic scale – three steps below the tonic **chromatic mediant, chromatic relationship by thirds *Ladder of thirds, similar to the circle of fifths Albums *''Third/Sister Lovers'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ilan Pappe
Ilan may refer to: Organization * ILAN, Israeli umbrella organization for the treatment of disabled children Given name * Ilan (name), a Hebrew/Israeli name * Ilan Bakhar, a retired Israeli footballer * Ilan Araújo Dall'Igna, a Brazilian footballer * Ilan Gilon, an Israeli politician * Ilan Halevi, a Jewish-Palestinian journalist and politician * Ilan Pappé, an Israeli historian and socialist * Ilan Ramon, an Israeli fighter pilot in the Israeli Air Force and first Israeli astronaut * Ilan Shalgi, an Israeli lawyer * Ilan Volkov, an Israeli orchestral conductor Surname *Meir Bar-Ilan, Orthodox rabbi and leader of Religious Zionism * Menachem Ilan (born 1960), Israeli Olympic sport shooter * Uri Ilan, Israeli soldier who committed suicide in a Syrian prison Places *Bar-Ilan University, a university in Ramat Gan, Israel *Neve Ilan Neve Ilan ( he, נְוֵה אִילָן, lit. ''Oasis of Ilan'') is a moshav shitufi in central Israel. Located west of Jerusalem, it falls under th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aref Al-Aref
Aref al-Aref ( ar, عارف العارف, 1892–1973), variously spelled as Arif el Arif, 'Arif el-'Arif, etc., was a Palestinian journalist, historian and politician. He served as mayor of East Jerusalem in the 1950s during the Jordanian annexation of the West Bank. Biography Aref al-Aref was born in 1892 as Aref Shehadeh in Jerusalem in 1892.Tamari & Turjman (2011), pp. 66–68, 71–76 His father was a vegetable vendor. Excelling at his studies in primary school, he was sent to high school in the Ottoman Empire. He attended the Marjan Preparatory School and Mulkiyya College in Istanbul. During his college studies, he wrote for a Turkish newspaper. Later, he worked as a translator for the Ministry of Foreign Affairs.Wasserstein (1977) He served as an officer in the Ottoman Army in World War I. He was captured on the Caucasus front and spent three years in a prisoner of war camp in Krasnoyarsk, Siberia. In Krasnoyarsk, he edited a newspaper in handwritten Arabic called '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haj Amin Al-Husseini
Mohammed Amin al-Husseini ( ar, محمد أمين الحسيني 1897 – 4 July 1974) was a Palestinian Arab nationalist and Muslim leader in Mandatory Palestine. Al-Husseini was the scion of the al-Husayni family of Jerusalemite Arab notables, who trace their origins to the eponymous grandson of Muhammad. Husseini received education in Islamic, Ottoman, and Catholic schools. In 1912, he went to pursue further studies in Cairo's ''Dar al-Da'wa wa al-Irshad'', an Islamic seminary under the tutelage of Salafist theologian Muhammad Rashid Rida. After studying there for two years, he went on to serve in the Ottoman army in World War I. At war's end he stationed himself in Damascus as a supporter of the Arab Kingdom of Syria. Following the Franco-Syrian War and the collapse of Arab Hashemite rule in Damascus, his early position on pan-Arabism shifted to a form of local nationalism for Palestinian Arabs and he moved back to Jerusalem. From as early as 1920 he actively opposed Zion ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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