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Pales
In ancient Roman religion, Pales was a deity of shepherds, flocks and livestock. Regarded as male by some sources and female by others, ''Pales'' can be either singular or plural in Latin, and refers at least once to a pair of deities. Pales' festival, called the Parilia, was celebrated on April 21. Cattle were driven through bonfires on this day. Pales and the Parilia were strictly connected to the foundation of Rome which took place on the day of their festival. Marcus Atilius Regulus built a temple to Pales in Rome following his victory over the Salentini in 267 BC. It is generally thought to have been located on the Palatine Hill, but, being a victory monument, it may have been located on the route of the triumphal procession, either on the Campus Martius or the Aventine Hill. According to the ''Fasti Antiates Maiores'', there was a festival for "the two Pales" (''Palibus duobus'') on July 7, probably to mark the dedication of this temple. Scholarship has suggested the Pal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pales Godinnen En Nimfen (serietitel), RP-P-1986-363
In ancient Roman religion, Pales was a deity of shepherds, flocks and livestock. Regarded as male by some sources and female by others, ''Pales'' can be either singular or plural in Latin, and refers at least once to a pair of deities. Pales' festival, called the Parilia, was celebrated on April 21. Cattle were driven through bonfires on this day. Pales and the Parilia were strictly connected to the foundation of Rome which took place on the day of their festival. Marcus Atilius Regulus built a temple to Pales in Rome following his victory over the Salentini in 267 BC. It is generally thought to have been located on the Palatine Hill, but, being a victory monument, it may have been located on the route of the triumphal procession, either on the Campus Martius or the Aventine Hill. According to the ''Fasti Antiates Maiores'', there was a festival for "the two Pales" (''Palibus duobus'') on July 7, probably to mark the dedication of this temple. Scholarship has suggested the Pales ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parilia
upright=1.5, ''Festa di Pales, o L'estate'' (1783), a reimagining of the Festival of Pales by Joseph-Benoît Suvée The Parilia is an ancient Roman festival of rural character performed annually on 21 April, aimed at cleansing both sheep and shepherd. It is carried out in acknowledgment to the Roman deity Pales, a deity of uncertain gender who was a patron of shepherds and sheep.''The Cambridge Ancient History 2nd Ed. Vol. X: The Augustan Empire 43 BC – AD 69''. Cambridge University Press. Great Britain: 1996. pp. 816-817 Ovid describes the Parilia at length in the ''Fasti'', an elegiac poem on the Roman religious calendar, and implies that it predates the founding of Rome, traditionally 753 BC, as indicated by its pastoral, pre-agricultural concerns. During the Republic, farming was idealized and central to Roman identity, so the festival took on a more generally rural character. Increasing urbanization caused the rustic Parilia to be reinterpreted rather than abandoned, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religion In Ancient Rome
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety ''(pietas)'' in maintaining Pax deorum, good relations with the gods. Their Polytheism, polytheistic religion is known for having honored List of Roman deities, many deities. The presence of Magna Graecia, Greeks on the Italian peninsula from the beginning of the historical period influenced Culture of ancient Rome, Roman culture, introducing some religious practices that became fundamental, such as the ''Cult (religious practice), cultus'' of Apollo. The Romans looked for common ground between their major gods and those of the Greeks (''interpretatio graeca''), adapting Greek mythology, Greek myths and iconography for Latin literature and Roman art, as the Etruscans h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Goddesses
The Roman deities most widely known today are those the Romans identified with Greek counterparts (see ''interpretatio graeca''), integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Empire. Many of the Romans' own gods remain obscure, known only by name and sometimes function, through inscriptions and texts that are often fragmentary. This is particularly true of those gods belonging to the archaic religion of the Romans dating back to the era of kings, the so-called "religion of Numa", which was perpetuated or revived over the centuries. Some archaic deities have Italic or Etruscan counterparts, as identified both by ancient sources and by modern scholars. Throughout the Empire, the deities of peoples in the provinces were given new theological interpretations in light of functions or attributes they shared with Roman deities. An extensive a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Gods
The Roman deities most widely known today are those the Romans identified with Greek counterparts (see ''interpretatio graeca''), integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Empire. Many of the Romans' own gods remain obscure, known only by name and sometimes function, through inscriptions and texts that are often fragmentary. This is particularly true of those gods belonging to the archaic religion of the Romans dating back to the era of kings, the so-called "religion of Numa", which was perpetuated or revived over the centuries. Some archaic deities have Italic or Etruscan counterparts, as identified both by ancient sources and by modern scholars. Throughout the Empire, the deities of peoples in the provinces were given new theological interpretations in light of functions or attributes they shared with Roman deities. An extensive al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rome
, established_title = Founded , established_date = 753 BC , founder = King Romulus (legendary) , image_map = Map of comune of Rome (metropolitan city of Capital Rome, region Lazio, Italy).svg , map_caption = The territory of the ''comune'' (''Roma Capitale'', in red) inside the Metropolitan City of Rome (''Città Metropolitana di Roma'', in yellow). The white spot in the centre is Vatican City. , pushpin_map = Italy#Europe , pushpin_map_caption = Location within Italy##Location within Europe , pushpin_relief = yes , coordinates = , coor_pinpoint = , subdivision_type = Country , subdivision_name = Italy , subdivision_type2 = Region , subdivision_name2 = Lazio , subdivision_type3 = Metropolitan city , subdivision_name3 = Rome Capital , government_footnotes= , government_type = Strong Mayor–Council , leader_title2 = Legislature , leader_name2 = Capitoline Assemb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Palici
The Palici (Ancient Greek: , romanized: ), or Palaci, were a pair of indigenous Sicilian chthonic deities in Roman mythology, and to a lesser extent in Greek mythology. They are mentioned in Ovid's ''Metamorphoses'' V, 406, and in Virgil's ''Aeneid'' IX, 585. Their cult centered on three small lakes that emitted sulphurous vapors in the Palagonia plain, and as a result these twin brothers were associated with geysers and the underworld. There was also a shrine to the Palaci in Palacia, where people could subject themselves or others to tests of reliability through divine judgement; passing meant that an oath could be trusted. Genealogy The mythological lineage of the Palici is uncertain. One version of the legend attributes their parentage to sky god Zeus and nymph Aetna. Others associate their birth to a coupling between Aetna herself and smith deity Hephaestus. The "Greek version" indicate they are sons of Zeus and anoher nymph, called Thaleia. A third account claimed that t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divine Twins
The Divine Twins are youthful horsemen, either gods or demigods, who serve as rescuers and healers in Proto-Indo-European mythology. Like other Proto-Indo-European divinities, the Divine Twins are not directly attested by archaeological or written materials, but scholars of comparative mythology and Indo-European studies generally agree on the motifs they have reconstructed by way of the comparative method. Common traits Scholar Donald Ward proposed a set of common traits that pertain to divine twin pairs of Indo-European mythologies: * dual paternity; * mention of a female figure (their mother or their sister); * deities of fertility; * known by a single dual name or having rhymed/alliterative names; * associated with horses; * saviours at sea; * of astral nature; * protectors of oaths; * providers of divine aid in battle; and * magic healers. Name Although the Proto-Indo-European (PIE) name of the Divine Twins cannot be reconstructed with certainty based on the available lin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mytheme
In structuralism-influenced studies of mythology, a mytheme is a fundamental generic unit of narrative structure (typically involving a relationship between a character, an event, and a theme) from which myths are thought to be constructed—a minimal unit that is always found shared with other, related mythemes and reassembled in various ways ("bundled") or linked in more complicated relationships. For example, the myths of Greek Adonis and Egyptian Osiris share several elements, leading some scholars to conclude that they share a source, i.e. images passed down in cultures or from one to another, being ascribed new interpretations of the action depicted, as well as new names in various readings of icons. Overview Claude Lévi-Strauss (1908–2009), who gave the term wide circulation, wrote, "If one wants to establish a parallel between structural linguistics and the structural analysis of myths, the correspondence is established, not between mytheme and word but between mytheme ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Proto-Indo-European Mythology
Proto-Indo-European mythology is the body of myths and deities associated with the Proto-Indo-Europeans, the hypothetical speakers of the reconstructed Proto-Indo-European language. Although the mythological motifs are not directly attested – since Proto-Indo-European speakers lived in preliterate societies – scholars of comparative mythology have reconstructed details from inherited similarities found among Indo-European languages, based on the assumption that parts of the Proto-Indo-Europeans' original belief systems survived in the daughter traditions. The Proto-Indo-European Pantheon (religion), pantheon includes a number of securely reconstructed deities, since they are both cognates – linguistic siblings from a common origin –, and associated with similar attributes and body of myths: such as Dyeus, *''Dyḗws Ph₂tḗr'', the Sky deity, daylight-sky god; his consort Dhéǵhōm, *''Dʰéǵʰōm'', the Mother goddess, earth mother; his daughter Hausos, *''H₂éws ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Campus Martius
The Campus Martius (Latin for the "Field of Mars", Italian ''Campo Marzio'') was a publicly owned area of ancient Rome about in extent. In the Middle Ages, it was the most populous area of Rome. The IV rione of Rome, Campo Marzio, which covers a smaller section of the original area, bears the same name. Antiquity According to Rome's foundation myth, prior to the founding of the city, Rhea Silvia had her twin sons, Romulus and Remus, taken by the King of Alba Longa. The boys were later discarded in the swelling Tiber River, which would later run along the Campus' western boundary. Washing ashore further downriver, the brothers would return decades later to found a new city. Romulus, who became Rome's sole king (after killing his brother Remus), ruled for many years until sometime in the seventh century B.C. As he came to the end of his life, a storm cloud descended upon the center of the open field outside the city's pomerium in order to lift the elderly king to heaven.Jacobs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fasti Antiates Maiores
The Fasti Antiates Maiores is a painted wall-calendar from the late Roman Republic, the oldest archaeologically attested local Roman calendar and the only such calendar known from before the Julian calendar reforms. It was created between 84 and 55 BC and discovered in 1915 at Anzio (ancient Antium) in a crypt next to the coast. It is now located in the Palazzo Massimo alle Terme in Rome, part of the Museo Nazionale Romano, while a reconstruction of it is in the Museo del Teatro de Caesaragusta in Zaragoza, Spain. Background Anzio lies about 58 km south of Rome in the region of Latium. In the sixth century, at the latest, the Latins inhabited the region of Latium, remaining independent of Rome until 338 BC. Rome first took control of the region in the Latin War after the Battle of Trifanum and incorporated it into the incipient Roman empire. Description The ''Fasti Antiates maiores'' consist of two fragments of the thirteen month calendar and the List of Roman con ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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