Paik System
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Paik System
The ''Paik'' system was a type of corvee labour system on which the economy of the Ahom kingdom of medieval Assam depended. In this system, adult and able males, called ''paiks'' were obligated to render service to the state and form its militia in return for a piece of land for cultivation owned by the kingdom—believed to be a legacy the Ahoms brought with them from South-Eastern Asia in 1228. But it wasn't the Ahom kingdom alone that used a corvee system like this in Northeast India—Kingdom of Manipur and in a simpler form Jaintia kingdom and the Kachari kingdom too used similar systems that had tribal origins. The mature structure was designed by Momai Tamuli Borbarua in 1608, and extensively and exhaustively implemented by 1658 during the reign of Sutamla Jayadhwaj Singha. The system continued to evolve over time to meet the needs of the Ahom state and in time began to accumulate contradictions. By the end of the Moamoria rebellion (1769–1805) the Paik system had collap ...
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Usufruct
Usufruct () is a limited real right (or ''in rem'' right) found in civil-law and mixed jurisdictions that unites the two property interests of ''usus'' and ''fructus'': * ''Usus'' (''use'') is the right to use or enjoy a thing possessed, directly and without altering it. * '' Fructus'' (''fruit'', in a figurative sense) is the right to derive profit from a thing possessed: for instance, by selling crops, leasing immovables or annexed movables, taxing for entry, and so on. A usufruct is either granted in severalty or held in common ownership, as long as the property is not damaged or destroyed. The third civilian property interest is ''abusus'' (literally ''abuse''), the right to alienate the thing possessed, either by consuming or destroying it (e.g., for profit), or by transferring it to someone else (e.g., sale, exchange, gift). Someone enjoying all three rights has full ownership. Generally, a usufruct is a system in which a person or group of persons uses the real property ...
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Social History Of India
Social organisms, including human(s), live collectively in interacting populations. This interaction is considered social whether they are aware of it or not, and whether the exchange is voluntary or not. Etymology The word "social" derives from the Latin word ''socii'' ("allies"). It is particularly derived from the Italian ''Socii'' states, historical allies of the Roman Republic (although they rebelled against Rome in the Social War of 91–87 BC). Social theorists In the view of Karl MarxMorrison, Ken. ''Marx, Durkheim, Weber. Formations of modern social thought'', human beings are intrinsically, necessarily and by definition social beings who, beyond being "gregarious creatures", cannot survive and meet their needs other than through social co-operation and association. Their social characteristics are therefore to a large extent an objectively given fact, stamped on them from birth and affirmed by socialization processes; and, according to Marx, in producing and reproducin ...
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Pargana
Pargana ( bn, পরগনা, , hi, परगना, ur, پرگنہ) or parganah, also spelt pergunnah during the time of the Sultanate period, Mughal times and British Raj, is a former administrative unit of the Indian subcontinent and each ''Parganas'' may or may not subdivided into some ''pirs''. Those revinue units are used primarily, but not exclusively, by the Muslim kingdoms. After independence the Parganas became equivalent to Block/ Tahsil and Pirs became Grampanchayat. ''Parganas'' were introduced by the Delhi Sultanate. As a revenue unit, a pargana consists of several '' mouzas'', which are the smallest revenue units, consisting of one or more villages and the surrounding countryside. Under the reign of Sher Shah Suri, administration of parganas was strengthened by the addition of other officers, including a '' shiqdar'' (police chief), an ''amin'' or ''munsif'' (an arbitrator who assessed and collected revenue) and a ''karkun'' (record keeper). Mughal era In the ...
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Mughal Empire
The Mughal Empire was an early-modern empire that controlled much of South Asia between the 16th and 19th centuries. Quote: "Although the first two Timurid emperors and many of their noblemen were recent migrants to the subcontinent, the dynasty and the empire itself became indisputably Indian. The interests and futures of all concerned were in India, not in ancestral homelands in the Middle East or Central Asia. Furthermore, the Mughal empire emerged from the Indian historical experience. It was the end product of a millennium of Muslim conquest, colonization, and state-building in the Indian subcontinent." For some two hundred years, the empire stretched from the outer fringes of the Indus river basin in the west, northern Afghanistan in the northwest, and Kashmir in the north, to the highlands of present-day Assam and Bangladesh in the east, and the uplands of the Deccan Plateau in South India. Quote: "The realm so defined and governed was a vast territory of some , rang ...
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Borpatrogohain
Borpatragohain was the third of the three great ''Gohains'' (counsellors) in the Ahom kingdom. This position was created by Suhungmung Dihingia Raja in the year 1527 when Koncheng was made the first Borpatrogohain. The designation was borrowed from ''Vrihat-patra'', the Habung dependent of the Chutiya king. The other two counselors of the Ahom kingdom, the ''Burhagohain'' and the ''Borgohain'', strongly opposed the creation of this office, but the king successfully instituted this by claiming that three ministers are now required to stabilize the kingdom. Suhungmung claimed that Konsheng, a formidable warrior was his half-brother who grew up in a Naga chieftain's house. Since the other two counselors refused to transfer part of the militia (''hatimur'') they commanded to the new office, Suhungmung transferred non-Ahom militia under himself to the Borpatragohain and part of the Ahom militia from the other two counselors to himself. To placate the aggrieved two counselors, Suhung ...
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Borgohain
Borgohain (Ahom language: ''Chao Thao Lung'') was the second of the two original counselors in the Ahom kingdom. He was selected by the Ahom king from members of the Ahom nobility (''Satgharia Ahom''), who vowed not to fight for the position of Ahom kingship,rather act as a guide to the Ahom king in matters of administering his province in an efficient manner (King Maker).The other original counsellor is the Burhagohain. Both the positions existed from the time of the first Ahom king, Sukaphaa. After the first major expansion of the Ahom kingdom, the Sadiya province was initially given to the Borgohain to administer. But later in the year 1527, he was replaced by King-lun Buragohain who was made ''Thao-mung Bo-ngen'' (Sadiyakhowa Gohain). After that, he was given the region south of the Dikhou river to Kaliabor on the south bank. In later times, he administered the region east of Burai on the north bank, as Borbarua was given the charge of territories between Sadiya Sadiya is a ...
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Burhagohain
Buragohain ( Ahom language: ''Chao Phrung Mung'') was the first of the two original counsellors in the Ahom kingdom. He was selected by the Ahom king from members of the Ahom nobility (''Satgharia Ahom''),who vowed not to fight for the position of Ahom kingship, rather act as a guide to the Ahom king in matters of administering his province in an efficient manner (King Maker). The other original counsellor is Chao Thao Lung or Borgohain. Both the positions existed from the time of the first Ahom king, Sukaphaa. During the rule of Suhungmung, the Burhagohain was given the Dihing province (the region north of the Dikhow river up to Tinsukia) to administer. Later, he was made in-charge of the region between Sadiya province and Gereluwa river ( Dikrong) on the north bank of the Brahmaputra, as Borbarua was given the charge of territories between Sadiya province to Kaliabor on the south bank. List of Burhagohain * Thao Mong Klin Man Rai * Thao-Ru-Ru * Thao Phrang Dam * Khen-Pong * ...
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Phukan
Phukan or Phookan or Phukon ( as, ফুকন) is a surname of assamese origin and a Paik officer. Now the descendants' clans use it as a surname. This is usually used among the people of Assamese Hindu origin and Assamese Brahmins and ahoms. Notable Persons *Anandaram Dhekial Phukan (1829–1859), one of the pioneers of Assamese literature in the Arunodoi era * Anup Phukan, Indian politician * Ayush Phukan, Indian singer * Babul Phukan (1968–2013), former Indian footballer from Assam * Bastab Deodhai Phukan, the chief of ULFA's Enigma Force and also a commander of the outfit's 28th battalion * Bhadra Phukan, Freedom fighter, Leader of 2942's Sarupathar train derailment activity and school friend of Kushal Konwar *Bhrigu Phukan, leader of Asom Gana Parishad and a cabinet minister in Government of Assam * Biju Phukan (1947–2017), senior Assamese cine-actor of great fame * Chiring Phukan, an official of the state of Ahom in medieval Assam *Dhrubajyoti Phukan, film score compo ...
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Lachit Borphukan
Lachit Barphukan was an Ahom commander, known for his leadership in the Battle of Saraighat that thwarted an invasion by Mughal forces under the command of Ramsingh I. Biography Lachit was born to Momai Tamuli, a commoner who rose to the ranks of Barbarua. A few Buranjis briefly describe Lachit's victory over the Mughal naval fleet, led by Ram Singh, in the Battle of Saraighat. He died soon and was buried at Teok in Jorhat in a maidam. Legacy Beginning in the early twentieth century, a few localities in Upper Assam started to commemorate November 24 as ''Lachit Dibox'' (trans. ''Lachit Day'') as a medium of protest against the pro-migrant policies of the colonial government. The contemporaneous burgeoning of public interest in history meant that the legend of Barphukan had "attained an iconic status" by the first quarter of the century; yet, Lachit was one of the many quasi-historical icons who were appropriated by Assamese elites towards different politico-cultural ends an ...
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Rajeswar Singha
Suremphaa (reign 1751–1769), or Rajeswar Singha, the fourth son of Rudra Singha, became the king of the Ahom kingdom after the death of his brother King Pramatta Singha. Rudra Singha's third son, Mohanmala Maladev Gohain, was considered ineligible for kingship as his face was pitted with smallpox marks. According to the norm established after Sulikphaa Lora Roja, an Ahom prince had to be free from any physical disability, defects or deformities to become a king. The new king was installed with the usual ceremonies. His first act was to exile his brother Mohanmala Maladev Gohain as the Raja of Namrup. During his installation as king, there was a conflict of opinion about the location of the capital between the Deodhais (Ahom priests) and the Hindu astrologers, the former recommended Taimung and the latter Rangpur. The king took the advice of the Hindu astrologers and built his palace at Rangpur, but afterwards, he built another palace at Taimung. Both the buildings were o ...
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