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Puzur-Ashur I
Puzur-Ashur I ( akk, , Pu-AMAR-Aš-ŠUR) was an Assyrian king in the 21st and 20th centuries BC. He is generally regarded as the founder of Assyria as an independent city-state, 2025 BC. He is in the Assyrian King List and is referenced in the inscriptions of later kings (his son and successor Shalim-ahum and the later Ashur-rim-nisheshu and Shalmaneser III.) These later kings mentioned him among the kings who had renewed the city walls of Assur begun by Kikkia.Hildegard Lewy, "Assyria c. 2600-1816 B.C.", ''Cambridge Ancient History. Volume 1, Part 2: Early History of the Middle East'', 729-770, p. 746-747. Puzur-Ashur I may have started a native Assyrian dynasty that endured for eight generations until Erishum II was overthrown by the Amorite Shamshi-Adad I. Hildegard Lewy, writing in the ''Cambridge Ancient History'', rejects this interpretation and sees Puzur-Aššur I as part of a longer dynasty started by one of his predecessors, Sulili. Inscriptions link Puzur-Aššur I to ...
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List Of Assyrian Kings
The king of Assyria (Akkadian: ''Išši'ak Aššur'', later ''šar māt Aššur'') was the ruler of the ancient Mesopotamian kingdom of Assyria, which was founded in the late 21st century BC and fell in the late 7th century BC. For much of its early history, Assyria was little more than a city-state, centered on the city Assur, but from the 14th century BC onwards, Assyria rose under a series of warrior kings to become one of the major political powers of the Ancient Near East, and in its last few centuries it dominated the region as the largest empire the world had seen thus far. Ancient Assyrian history is typically divided into the Old, Middle and Neo-Assyrian periods, all marked by ages of ascendancy and decline. The ancient Assyrians did not believe that their king was divine himself, but saw their ruler as the vicar of their principal deity, Ashur, and as his chief representative on Earth. In their worldview, Assyria represented a place of order while lands not governed by ...
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Erishum II
ErishumI or Erišum II, the son and successor of Naram-Sin, was the king of the city-state Assur from 1828/1818 BC to 1809 BC. Like his predecessors, he bore the titles “Išši’ak Aššur” (Steward of Assur) and “ensí”. The length of Erishum II's reign is uncertain, however; based on various excavated "limmu" (eponym) lists, Naram-Sin's and Erishum II's reigns had a combined length of 64 years. The Amorites had in the centuries prior overrun the kingdoms of Lower Mesopotamia and the Levant between, but had hitherto been repelled by the Assyrian kings. However, Erishum II was to be the last king of the dynasty of Puzur-Ashur I (founded c. 2025 BC) as he was deposed and the throne of Assyria was usurped by Shamshi-Adad I during the expansion of the Amorite tribes from the Khabur River delta in the north-eastern Levant. Although regarded as an Amorite by later Assyrian tradition, Shamshi-Adad I's descent is suggested to be from the same line as the legendary native Assyria ...
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Assyria
Assyria (Neo-Assyrian cuneiform: , romanized: ''māt Aššur''; syc, ܐܬܘܪ, ʾāthor) was a major ancient Mesopotamian civilization which existed as a city-state at times controlling regional territories in the indigenous lands of the Assyrians from the 21st century BC to the 14th century BC, then to a territorial state, and eventually an empire from the 14th century BC to the 7th century BC. Spanning from the early Bronze Age to the late Iron Age, modern historians typically divide ancient Assyrian history into the Early Assyrian ( 2600–2025 BC), Old Assyrian ( 2025–1364 BC), Middle Assyrian ( 1363–912 BC), Neo-Assyrian (911–609 BC) and post-imperial (609 BC– AD 630) periods, based on political events and gradual changes in language. Assur, the first Assyrian capital, was founded 2600 BC but there is no evidence yet discovered that the city was independent until the collapse of the Third Dynasty of Ur in the 21st century BC, when a line of independent kin ...
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Assyrian Continuity
Assyrian continuity is the theory of continuity between the modern Assyrian people, an indigenous ethnic minority in the Middle East, and the people of ancient Assyria. Assyrian continuity is a key part of the identity of the modern Assyrian people. No evidence exists of the original Assyrian population being replaced in the aftermath of the fall of the Assyrian Empire, contemporary scholarship almost unilaterally supports Assyrian continuity, recognizing the modern Assyrians as descendants of the Aramaic-speaking populations of the Neo-Assyrian Empire, which were composed of both the old native Assyrian population and of Aramean settlers in the Assyrian heartland. Due to a shortage of sources beyond the Bible and works by classical authors, western historians prior to the 19th century believed Assyrians to have been completely annihilated. Modern Assyriology has increasingly challenged this perception; today, Assyriologists recognize that Assyrian culture and people clearly s ...
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Early Period Of Assyria
The Early Assyrian period was the earliest stage of Assyrian history, preceding the Old Assyrian period and covering the history of the city of Assur, and its people and culture, prior to the foundation of Assyria as an independent city-state under Puzur-Ashur I 2025 BC. Very little material and textual evidence survives from this period. The earliest archaeological evidence at Assur dates to the Early Dynastic Period, 2600 BC, but the city may have been founded even earlier since the area had been inhabited for thousands of years prior and other nearby cities, such as Nineveh, are significantly older. The archaeological evidence suggests that Assur was originally inhabited by Hurrians and was the site of a fertility cult devoted to the goddess Ishtar. The name "Assur" is not historically attested prior to the age of the Akkadian Empire in the 24th century BC; it is possible that the city was originally named Baltil, used in later times to refer to its oldest portio ...
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Timeline Of The Assyrian Empire
The timeline of ancient Assyria can be broken down into three main eras: the Old Assyrian period, Middle Assyrian Empire, and Neo-Assyrian Empire. Modern scholars typically also recognize an Early period preceding the Old Assyrian period and a post-imperial period succeeding the Neo-Assyrian period. Old Assyrian period, 2025–1364 BC Puzur-Ashur I (c. 2025 BC) is thought to have been the first independent ruler of Assur following the city's independence from the collapsing Third Dynasty of Ur, founding a royal dynasty which was to survive for eight generations (or 216 years) until Erishum II was overthrown by Shamshi-Adad I. Puzur-Ashur I's descendants left inscriptions mentioning him regarding the building of temples to gods such as Ashur, Adad and Ishtar in Assyria. The length of Puzur-Ashur I's reign is unknown. Hildegard Levy, writing in the Cambridge Ancient History, sees Puzur-Ashur I as part of a longer dynasty started by Sulili, suspected by other scholars to perhaps ha ...
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Sulili
Sulili ( akk, 𒋢𒇷𒇷, Su-li-li) was according to the ''Assyrian King List'' (AKL) the 27th Assyrian monarch, ruling in Assyria's early period. He also appears within the Assyrian King List as the first out of the six kings “(whose names were written on?) bricks whose eponyms are (not known?)". Additionally, it is stated within the Assyrian King List that he was the successor of and “son of Aminu". Aminu had himself been the son of and successor of Ila-kabkabu, and Aminu and Ila-kabkabu were among the ten kings “who are ancestors". The section within the Assyrian King List “kings who are ancestors/whose fathers are known” (which, in contrast to the rest of the list, was written in reverse order, beginning with Aminu and ending with Apiashal), has often been interpreted as a list of Shamshi-Adad I's ancestors. In keeping with this assumption, scholars have inferred that the original form of the Assyrian King List had been written, among other things, as an “attempt t ...
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Cambridge Ancient History
''The Cambridge Ancient History'' is a multi-volume work of ancient history from Prehistory to Late Antiquity, published by Cambridge University Press. The first series, consisting of 12 volumes, was planned in 1919 by Irish historian J. B. Bury and published between 1924 and 1939, co-edited by Frank Adcock and Stanley Arthur Cook. The second series was published between 1970 and 2005, consisting of 14 volumes in 19 books. ''The Cambridge Ancient History'' is part of a larger series of works, along with ''The Cambridge Medieval History'' and ''The Cambridge Modern History'', intended to cover the entire history of European civilisation. In the original edition, it was the last in this series to appear, the first volume of the ''Modern History'' having been published in 1902, and the first volume of the ''Medieval History'' in 1911. In the second series, however, the ''Ancient History'' began to be published before the ''Medieval History''. Second series Volumes published * I ...
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Shamshi-Adad I
Shamshi-Adad ( akk, Šamši-Adad; Amorite: ''Shamshi-Addu''), ruled 1808–1776 BC, was an Amorite warlord and conqueror who had conquered lands across much of Syria, Anatolia, and Upper Mesopotamia.Some of the Mari letters addressed to Shamsi-Adad by his son can be found in the Mari Letters section of Rise Shamshi-Adad I inherited the throne in Ekallatum from Ila-kabkabu (fl. c. 1836 BC – c. 1833 BC). Ila-kabkabu is mentioned as the father of Shamshi-Adad I in the "Assyrian King List" (AKL); a similar name (not necessarily the same figure) is listed in the preceding section of the AKL among the “kings whose fathers are known”. However, Shamshi-Adad I did not inherit the Assyrian throne from his father but was instead a conqueror. Ila-kabkabu had been an Amorite king not of Assur (Aššur) (in Assyria) but of Ekallatum. According to the '' Mari Eponyms Chronicle'', Ila-kabkabu seized Shuprum (c. 1790 BC), then Shamshi-Adad I “entered his father's house” (Shamshi-Adad I ...
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Hildegard Lewy
Hildegard Lewy ( Schlesinger; 17 November 1903 – 8 October 1969) was an Assyriologist and academic. Having originally trained as a physicist, upon her marriage to Julius Lewy she moved into Assyriology; she specialised in cuneiform texts and Babylonian mathematics. She translated, commented on, and published a number of texts from Nuzi and Mari, Syria#People, language and government, Mari. She also contributed two chapters to ''The Cambridge Ancient History''. She was a professor of Assyriology at the Hebrew Union College-Jewish Institute of Religion. Born in Cluj-Napoca, Transylvania, Lewy was the daughter of Ludwig Schlesinger, a mathematician. She studied at the University of Giessen, and completed a doctorate in physics in 1926. Selected works * * * * * * * References

{{DEFAULTSORT:Lewy, Hildegard 1903 births 1969 deaths Writers from Cluj-Napoca University of Giessen alumni Assyriologists Hebrew Union College faculty ...
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Akiya (Assyrian King)
Akiya ( akk, 𒀀𒆠𒅀, A-ki-ia) was according to the ''Assyrian King List'' (AKL) the 29th Assyrian monarch, ruling in Assyria's Early Period (Assyria), early period. He is listed within a section of the AKL as the third out of the six, "kings whose eponyms are not known." As all the other early rulers listed in the king list and unattested elsewhere, there is dispute among scholars as to whether Akiya was a real historical figure. See also * Timeline of the Assyrian Empire * Early Period of Assyria * List of Assyrian kings * Assyrian continuity * Assyrian people References

21st-century BC Assyrian kings {{ANE-bio-stub ...
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Kikkia
Kikkia (sometimes given as Kikkiya), inscribed m''Ki-ik-ki-a''''Khorsabad Kinglist'', i 23.''SDAS Kinglist'', i 22. was according to the ''Assyrian King List'' (AKL) the 28th Assyrian monarch, ruling in Assyria's early period. He is listed within a section of the AKL as the second out of the six, "kings whose eponyms are not known." As all the other early rulers listed in the king list and unattested elsewhere, there is dispute among scholars as to whether Kikkia was a real historical figure. Apart from his appearance in two copies of the Assyrian King List (the Khorsabad and SDAS copies, but not the Nassouhi one which is damaged at the top where he might have appeared), he is only known from two building inscriptions of his successors, moreover; the earliest of these is that of Ashur-rim-nisheshu (c. 1398 BC — c. 1391 BC), who commemorated his reconstruction of the wall of the inner-city of Assur by listing the previous restorers on a commemorative cone,Cone VAT? 2764. (beginni ...
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