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Pueblo Clown
The Pueblo clowns (sometimes called sacred clowns) are jesters or tricksters in the Kachina religion (practiced by the Pueblo natives of the southwestern United States). It is a generic term, as there are a number of these figures in the ritual practice of the Pueblo people. Each has a unique role; belonging to separate Kivas (secret societies or confraternities) and each has a name that differs from one mesa or pueblo to another. Roles The clowns perform monthly rituals, summer (for rain), November - for the gods, for curing society, black magic. Among the Hopi/Tewa there are four distinct clowns. The Koyi'msĭ (also called Ho'tomeli'pung Tewa. Ta'chûktĭ); Chüʳkü'wĭmkya; Pai'yakyamü or Koyala; Koyi'msĭ (also called Ta'chûktĭ) and Pi'ptuyakyamü (or "arrivals"). In order for a clown to perform meaningful social commentary via humor, the clown's identity must usually be concealed. The sacred clowns of the Pueblo people, however, do not employ masks but rely on bo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sacred Clown
The Pueblo clowns (sometimes called sacred clowns) are jesters or tricksters in the Kachina religion (practiced by the Puebloan peoples, Pueblo natives of the southwestern United States). It is a generic term, as there are a number of these figures in the ritual practice of the Pueblo people. Each has a unique role; belonging to separate Kivas (secret societies or confraternities) and each has a name that differs from one mesa or pueblo to another. Roles The clowns perform monthly rituals, summer (for rain), November - for the gods, for curing society, black magic. Among the Hopi/Tewa there are four distinct clowns. The Koyi'msĭ (also called Ho'tomeli'pung Tewa. Ta'chûktĭ); Chüʳkü'wĭmkya; Pai'yakyamü or Koyala; Koyi'msĭ (also called Ta'chûktĭ) and Pi'ptuyakyamü (or "arrivals"). In order for a clown to perform meaningful social commentary via humor, the clown's identity must usually be concealed. The sacred clowns of the Pueblo people, however, do not employ masks ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zuni People
The Zuni ( zun, A:shiwi; formerly spelled ''Zuñi'') are Native American Pueblo peoples native to the Zuni River valley. The Zuni are a Federally recognized tribe and most live in the Pueblo of Zuni on the Zuni River, a tributary of the Little Colorado River, in western New Mexico, United States. The Pueblo of Zuni is south of Gallup, New Mexico. The Zuni tribe lived in multi level adobe houses. In addition to the reservation, the tribe owns trust lands in Catron County, New Mexico, and Apache County, Arizona. The Zuni call their homeland ''Halona Idiwan’a ''or Middle Place. The word ''Zuni'' is believed to derive from the Western Keres language ( Acoma) word ''sɨ̂‧ni'', or a cognate thereof. History Archaeology suggests that the Zuni have been farmers in their present location for 3,000 to 4,000 years. It is now thought that the Ancestral Zuni people have inhabited the Zuni River valley since the last millennium B.C., when they began using irrigation to farm maiz ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
American Anthropologist
''American Anthropologist'' is the flagship journal of the American Anthropological Association (AAA), published quarterly by Wiley. The "New Series" began in 1899 under an editorial board that included Franz Boas, Daniel G. Brinton, and John Wesley Powell. The current editor-in-chief is Elizabeth Chin (ArtCenter College of Design). The journal publishes research articles from all four subfields of anthropology as well as book reviews and obituaries, and includes sections on Public Anthropologies, Multimodal Anthropologies, and World Anthropologies. The journal also maintains a website with essays, virtual issues, teaching resources, and supplementary material for print articles. Past editors F. W. Hodge (1899–1910) John R. Swanton (1911) F. W. Hodge (1912–1914) Pliny E. Goddard (1915–1920) John R. Swanton (1921–1923) Robert H. Lowie (1924–1933) Leslie Spier (1934–1938) Ralph Linton (1939–1944) J. Alden Mason (1945–1948) Melville J. Herskovit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Conrad Hyers
Merritt Conrad Hyers (1933–2013) was an American historian of religion and ordained Presbyterian minister. He taught for many years at Gustavus Adolphus College, and wrote multiple books on humor in religion and on Zen Buddhism. Early life and education Hyers was born on July 31, 1933, in Philadelphia, Pennsylvania. He earned a bachelor's degree at Carson–Newman University in 1954, and a bachelor of divinity from the Eastern Baptist Theological Seminary in 1958. He then earned a master of theology from the Princeton Theological Seminary in 1959, and completed his doctor of philosophy degree in theology and the philosophy of religion from the Princeton Theological Seminary in 1965. Academic career He taught the history of religion at Beloit College and then, beginning in 1977, at Gustavus Adolphus College in St. Peter, Minnesota St. Peter is a city in Nicollet County, Minnesota, Nicollet County, Minnesota, United States. It is 10 miles north of the Mankato – North Manka ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heyoka
The heyoka (, also spelled "haokah," "heyokha") is a kind of sacred clown in the culture of the Sioux (Lakota and Dakota people) of the Great Plains of North America. The heyoka is a contrarian, jester, and satirist, who speaks, moves and reacts in an opposite fashion to the people around them. Only those having visions of the thunder beings of the west, the , and who are recognized as such by the community, can take on the ceremonial role of the heyoka. The Lakota medicine man, Black Elk, described himself as a ''heyoka'', saying he had been visited as a child by the thunder beings. Social role The is thought of as being in charge for above and below, or are more in charge for the dead, instead of the living. This manifests by their doing not always everything like the others. For example, if food is scarce, a may sit around and complain about how full he is; during a baking hot heat wave, a might shiver with cold and put on gloves and cover himself with a thick blanke ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Awat'ovi
The Awatovi Ruins, spelled Awat'ovi in recent literature, are an archaeological site on the Hopi Indian Reservation in northeastern Arizona, United States. The site contains the ruins of a pueblo estimated to be 500 years old, as well as those of a 17th-century Spanish mission. It was visited in the 16th century by members of Francisco Vásquez de Coronado's exploratory expedition. In the 1930s, Hopi artist Fred Kabotie was commissioned by the Peabody Museum to reproduce the prehistoric murals found during the excavation of the Awatovi Ruins. The site was designated a National Historic Landmark in 1964. The site has been studied, and now even the campsite of the archeologists is itself of archeological interest: the Awatovi Expedition of the Peabody Museum of Archaeology and Ethnology of Harvard University campsite is itself deemed an archeological site worthy of further study. (with location information redacted) Pre-European history Awatovi was founded sometime after 130 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Clown Society
Clown society is a term used in anthropology and sociology for an organization of comedic entertainers ( Heyoka or "clowns") who have a formalized role in a culture or society. Description and function Sometimes clown societies have a sacred role, to represent a trickster character in religious ceremonies. Other times the purpose served by members of a clown society is only to parody excessive seriousness, or to deflate pomposity. In the sense of how clowns function in their culture: * A clown shows what is wrong with the ordinary way of doing things. * A clown shows how to do ordinary things the "wrong way". By doing ordinary things "the wrong way" the clown reveals what would otherwise be perceived as the serious or true state of things in a different fashion. Members of a clown society may dress in a special costume reserved for clowns, which is often a ridiculously extreme or improper form of normal dress. Some members paint their body with horizontal black and white stripes, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elsie Clews Parsons
Elsie Worthington Clews Parsons (November 27, 1875 – December 19, 1941) was an American anthropologist, sociologist, folklorist, and feminist who studied Native American tribes—such as the Tewa and Hopi—in Arizona, New Mexico, and Mexico. She helped found The New School. She was associate editor for ''The Journal of American Folklore'' (1918–1941), president of the American Folklore Society (1919–1920), president of the American Ethnological Society (1923–1925), and was elected the first female president of the American Anthropological Association (1941) right before her death. She earned her bachelor's degree from Barnard College in 1896. She received her master’s degree (1897) and Ph.D. (1899) from Columbia University. Every other year, the American Ethnological Society awards the ''Elsie Clews Parsons Prize'' for the best graduate student essay, in her honor. Biography Parsons was the daughter of Henry Clews, a wealthy New York banker, and Lucy Madiso ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adolph Francis Alphonse Bandelier
Adolph Francis Alphonse Bandelier (August 6, 1840March 18, 1914) was a Swiss-born American archaeologist who particularly explored the indigenous cultures of the American Southwest, Mexico, and South America. He immigrated to the United States with his family as a youth and made his life there, abandoning the family business to study in the new fields of archeology and ethnology. Bandelier National Monument in New Mexico was named for him, as his studies established the significance of this area in the Jemez Mountains for archeological and historic preservation of sites of Ancestral Puebloans dating to two eras from 1150 to 1600 CE. Life Bandelier was born in Bern, Switzerland. As a youth, he emigrated to the United States with his family, which settled in Highland, Illinois, a community established by other Swiss immigrants. He labored unhappily in the family business as a young man. He became acquainted with the pioneering anthropologist Lewis Henry Morgan of New York, who s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jemez Pueblo, New Mexico
Jemez Pueblo (/ˈhɛmɛz/; tow, Walatowa, nv, Mąʼii Deeshgiizh) is a census-designated place (CDP) in Sandoval County, New Mexico, United States. The population was 1,788 at the 2010 census. It is part of the Albuquerque Metropolitan Statistical Area. The CDP is named after the pueblo at its center. Among Pueblo members, it is known as . Geography Jemez Pueblo is located at (35.610435, -106.727509). According to the United States Census Bureau, the CDP has a total area of , all land. Demographics It seems that a significant part of the Jemez Pueblo population originates from the surviving remnant of the Pecos Pueblo population who fled to Jemez Pueblo in 1838. The Jemez speak a Kiowa–Tanoan language also known as '' Jemez'' or ''Towa.'' As of the census of 2000, there were 1,953 people, 467 households, and 415 families residing in the CDP. The population density was 957.0 people per square mile (369.6/km2). There were 499 housing units at an average density of 244.5 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jester
A jester, court jester, fool or joker was a member of the household of a nobleman or a monarch employed to entertain guests during the medieval and Renaissance eras. Jesters were also itinerant performers who entertained common folk at fairs and town markets, and the discipline continues into the modern day, where jesters perform at historical-themed events. During the Middle Ages, jesters are often thought to have worn brightly colored clothes and eccentric hats in a motley pattern. Their modern counterparts usually mimic this costume. Jesters entertained with a wide variety of skills: principal among them were song, music, and storytelling, but many also employed acrobatics, juggling, telling jokes (such as puns, stereotypes, and imitation), and performing magic tricks. Much of the entertainment was performed in a comic style. Many jesters made contemporary jokes in word or song about people or events well known to their audiences. Etymology The modern use of the E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Keres People
The Keres people are one of the Pueblo peoples. They speak English, Keresan languages, and in one pueblo Keresan Sign Language. The seven Keres pueblos are: * Cochiti Pueblo or Kotyit ("Forgotten"); Cochiti Pueblo people: Kʾúutìimʾé ("People from the Mountains, i.e. Cochiti people") * San Felipe Pueblo or Katishtya (People down by the river ”The place where the White Shells are”) * Kewa Pueblo (previously ''Santo Domingo'') or Díiwʾi; Kewa Pueblo people: Dîiwʾamʾé * Zia Pueblo or Tsi'ya (Tsia) ("Sun Symbol"); Zia Pueblo people: Tsʾíiyʾamʾé * Santa Ana Pueblo or Tamaiya (Dámáyá); Santa Ana Pueblo people: Dámáyámʾé (sing.) or Dámáyàamʾèetrạ (pl.) * Acoma Pueblo or Aak'u (Áakʾuʾé or Haak'u) ("Place That Always Was", better known as "Sky City"); Acoma Pueblo people: Áakʾùumʾé (″Acoma People") * Laguna Pueblo or Kawaika (Kawaik) ("Small Lake"); Laguna Pueblo people: Kʾáwáigamʾé ("People at/from the Small Lake") The western pueblos, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
