Pseudo-Simeon
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Pseudo-Simeon
Pseudo-Simeon (or Pseudo-Symeon Magistros) is the conventional name given to the anonymous author of a late 10th-century Byzantine Greek chronicle which survives in a single codex, Parisinus Graecus 1712, copied in the 12th or 13th century. It is a universal history from the creation of the world to the year 963.Herbert Hunger: ''Handbuch der Altertumswissenschaft, XII. Byzantinisches Handbuch. 5,1. Philosophie, Rhetorik, Epistolographie, Geschichtsschreibung, Geographie'', C. H. Beck, Munich 1978, pp. 355 ff. His main sources are Theophanes the Confessor and Symeon Logothete. For the years up to 812, he uses Theophanes, George Hamartolos, John Malalas and John of Antioch. For later years, he uses parts of Joseph Genesius and the anonymous ''Chronicle'' on Leo the Armenian. He made use of a lost anti-Photian tract that was also used by Niketas David Paphlagon. George Kedrenos used Pseudo-Simeon as the model for his own chronicle up to the year 812. In the 14th century, the chroni ...
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Byzantine
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople. It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until the fall of Constantinople to the Ottoman Empire in 1453. During most of its existence, the empire remained the most powerful economic, cultural, and military force in Europe. The terms "Byzantine Empire" and "Eastern Roman Empire" were coined after the end of the realm; its citizens continued to refer to their empire as the Roman Empire, and to themselves as Romans—a term which Greeks continued to use for themselves into Ottoman times. Although the Roman state continued and its traditions were maintained, modern historians prefer to differentiate the Byzantine Empire from Ancient Rome a ...
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