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Psalm 105
Psalm 105 is the 105th psalm of the Bible, biblical Book of Psalms. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 104. Verses 1-15 are largely reproduced as . Alexander Kirkpatrick observes that Psalms 105 and Psalm 106, 106, the two historical psalms which end Book 4 of the Hebrew psalms, are closely related. Psalm 105 gives thanks for God's faithfulness to the covenant he made with Abraham; Psalm 106 is a psalm of penitence, reciting the history of Israel’s faithlessness and disobedience.Kirkpatrick, A. (1906)Cambridge Bible for Schools and Collegeson Psalm 105, accessed 2 May 2022 Parallel with 1 Chronicles 16 There are two slight differences between the wording of verses 1-15 and the parallel passage in Books of Chronicles, 1 Chronicles 16: *Verse 6: ''O offspring of his servant Abraham'', reads ''O offspring of his servant Israel'' in 1 Chronicles 16:13 *Verse 8: ''He is mindful of hi ...
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Book Of Psalms
The Book of Psalms ( or ; he, תְּהִלִּים, , lit. "praises"), also known as the Psalms, or the Psalter, is the first book of the ("Writings"), the third section of the Tanakh, and a book of the Old Testament. The title is derived from the Greek translation, (), meaning "instrumental music" and, by extension, "the words accompanying the music". The book is an anthology of individual Hebrew religious hymns, with 150 in the Jewish and Western Christian tradition and more in the Eastern Christian churches. Many are linked to the name of David, but modern mainstream scholarship rejects his authorship, instead attributing the composition of the psalms to various authors writing between the 9th and 5th centuries BC. In the Quran, the Arabic word ‘Zabur’ is used for the Psalms of David in the Hebrew Bible. Structure Benedictions The Book of Psalms is divided into five sections, each closing with a doxology (i.e., a benediction). These divisions were probably introdu ...
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Brit Milah
The ''brit milah'' ( he, בְּרִית מִילָה ''bərīṯ mīlā'', ; Ashkenazi Hebrew, Ashkenazi pronunciation: , "Covenant (religion), covenant of circumcision"; Yiddish pronunciation: ''bris'' ) is Religion and circumcision, the ceremony of circumcision in Judaism. According to the Book of Genesis, God in Judaism, God commanded the Patriarchs (Bible), biblical patriarch Abraham to be circumcised, an act to be followed by his male descendants on the eighth day of life, symbolizing Covenant of the pieces, the covenant between God and the Jewish people. Today, it is generally performed by a mohel on the eighth day after the infant's birth and is followed by a celebratory meal known as ''seudat mitzvah''. ''Brit Milah'' is considered among the 613 commandments, most important and central commandments in Judaism, and the rite has played a central role in Jewish history, the formation and history of Jewish culture, Jewish civilization. The Talmud, when discussing the importa ...
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Bo (parsha)
Bo ( — in Hebrew, the command form of "go," or "come," and the first significant word in the parashah, in ) is the fifteenth weekly Torah portion (, ''parashah'') in the annual Jewish cycle of Torah reading and the third in the Book of Exodus. The parashah constitutes . The parashah tells of the last three plagues on Egypt and the first Passover. The parashah is made up of 6,149 Hebrew letters, 1,655 Hebrew words, 106 verses, and 207 lines in a Torah Scroll. Jews read it the fifteenth Sabbath after Simchat Torah, generally in January or early February. As the parashah describes the first Passover, Jews also read part of the parashah, , as the initial Torah reading for the first day of Passover, and another part, , as the initial Torah reading for the first intermediate day ('' Chol HaMoed'') of Passover. Jews also read another part of the parashah, , which describes the laws of Passover, as the ''maftir'' Torah reading for the Special Sabbath Shabbat HaChodesh, which fal ...
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Va'eira
Va'eira, Va'era, or Vaera ( — Hebrew language, Hebrew for "and I appeared," the incipit, first word that God in Judaism, God speaks in the ''parashah'', in ) is the fourteenth weekly Torah portion (, ''parashah'') in the annual Judaism, Jewish cycle of Torah reading and the second in the Book of Exodus. It constitutes . The ''parashah'' tells of the first seven Plagues of Egypt. Jews read it the fourteenth Sabbath (''Shabbat'') after Simchat Torah, generally in January, or rarely, in late December. It is composed of 6,701 Hebrew letters, 1,748 Hebrew words, 121 verses, and 222 lines in a Torah Scroll, and is considered part of the Hebrew Bible. Readings In traditional Sabbath Torah reading, the "portion" (''parashah'') is divided into seven readings, or , ''Aliyah (Torah), aliyot''. In the Masoretic Text of the Hebrew Bible (Tanakh), Parashat Va'eira has nine "open portion" (, ''petuchah'') divisions (roughly equivalent to paragraphs, often abbreviated with the Hebrew letter ...
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Stations Of The Exodus
The Stations of the Exodus are the locations visited by the Israelites following their exodus from Egypt, according to the Hebrew Bible. In the itinerary given in Numbers 33, forty-two stations are listed, although this list differs slightly from the narrative account of the journey found in Exodus and Deuteronomy. Biblical commentators like St Jerome in his ''Epistle to Fabiola'', Bede (''Letter to Acca: "De Mansionibus Filiorum Israhel"'') and St Peter Damian discussed the Stations according to the Hebrew meanings of their names. Dante modeled the 42 chapters of his ''Vita Nuova'' on them. Sources According to the documentary hypothesis, the list of the Stations was originally a distinct and separate source text. Proponents of this hypothesis believe that the redactor, in combining the Torah's sources, used parts of the Stations list to fill out awkward joins between the main sources. However, a slightly variant version of the list appears in full at Numbers 33, and several ...
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Sources And Parallels Of The Exodus
The Exodus is the founding myth of the Israelites. The scholarly consensus is that the Exodus, as described in the Torah, is not historical, even though there may be a historical core behind the Biblical narrative. Modern archaeologists believe that the Israelites were indigenous to Canaan and were never in ancient Egypt, and if there is any historical basis to the Exodus it can apply only to a small segment of the population of Israelites at large. Nevertheless, there is also a general understanding that something must lie behind the traditions, even if Moses and the Exodus narrative belong to the collective cultural memory rather than history. According to Avraham Faust "most scholars agree that the narrative has a historical core, and that some of the highland settlers came, one way or another, from Egypt." Egyptologist Jan Assmann suggests that the Exodus narrative combines, among other things, the expulsion of the Hyksos, the religious revolution of Akhenaten, the experiences ...
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Plagues Of Egypt
The Plagues of Egypt, in the account of the book of Exodus, are ten disasters inflicted on Biblical Egypt by the God of Israel in order to convince the Pharaoh to emancipate the enslaved Israelites, each of them confronting Pharaoh and one of his Egyptian gods; they serve as "signs and marvels" given by God to answer Pharaoh's taunt that he does not know Yahweh: "The Egyptians shall know that I am the ". Plagues 1. Turning water to blood: Ex. 7:14–24 2. Frogs: Ex. 7:25–8:11/15 3. Lice or gnats: Ex. 8:12–15/8:16–19 4. Wild animals or flies: Ex. 8:16–28/8:20–32 The fourth plague of Egypt was of creatures capable of harming people and livestock. The Torah emphasizes that the ''‘arob'' (עָרוֹב "mixture" or "swarm") only came against the Egyptians and did not affect the Israelites. Pharaoh asked Moses to remove this plague and promised to grant the Israelites their freedom. However, after the plague was gone, Pharaoh hardened his heart and h ...
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Ipuwer Papyrus
The Ipuwer Papyrus (officially Papyrus Leiden I 344 ''recto'') is an ancient Egyptian hieratic papyrus made during the Nineteenth Dynasty of Egypt, and now held in the Dutch National Museum of Antiquities in Leiden, Netherlands. It contains the ''Admonitions of Ipuwer'', an incomplete literary work whose original composition is dated no earlier than the late Twelfth Dynasty of Egypt (c.1991–1803 BCE). Content In the poem, Ipuwer – a name typical of the period 1850–1450 BCE – complains that the world has been turned upside-down: a woman who had not a single box now has furniture, a girl who looked at her face in the water now owns a mirror, while the once-rich man is now in rags. He demands that the Lord of All (a title which can be applied both to the king and to the creator sun-god) should destroy his enemies and remember his religious duties. This is followed by a violent description of disorder: there is no longer any respect for the law and even the king's burial in ...
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The Exodus
The Exodus (Hebrew language, Hebrew: יציאת מצרים, ''Yeẓi’at Miẓrayim'': ) is the founding myth of the Israelites whose narrative is spread over four books of the Torah (or Pentateuch, corresponding to the first five books of the Bible), namely Book of Exodus, Exodus, Book of Leviticus, Leviticus, Book of Numbers, Numbers, and Book of Deuteronomy, Deuteronomy. The majority of modern scholars date the composition of the Torah to the Yehud (Persian province), Middle Persian Period (5th century BCE). Some of the traditions contributing to this narrative are older, since allusions to the story are made by 8th-century BCE prophets such as Amos (prophet), Amos and Hosea. The consensus of modern scholars is that the Bible does not give an accurate account of the origins of the Israelites, who appear instead to have formed as an entity in the central highlands of Canaan in the late second millennium BCE from the indigenous Canaanites, Canaanite culture. Most modern scholar ...
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Luke 1
Luke 1 is the first chapter of the Gospel of Luke in the New Testament of the Christian Bible. With 80 verses, it is one of the longest chapters in the New Testament. This chapter describes the birth of John the Baptist and the events leading up to the birth of Jesus.Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962. Two canticles, the canticle of Mary (the Magnificat) and the canticle of Zechariah (the Benedictus) are both contained within this chapter. The unnamed author of Luke names its recipient, Theophilus, who is most likely a real (but unknown) person,Franklin, E., ''58. Luke'' in Barton, J. and Muddiman, J. (2001)The Oxford Bible Commentary pp. 926-7 but the term could simply mean a fellow believer, since ''theo'' ''philus'' is Greek for God lover. Early Christian tradition uniformly affirms that Luke composed this Gospel as well as the Acts of the Apostles,Holman Illustrated Bible Handbook. Holm ...
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New Testament
The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Christianity. The New Testament's background, the first division of the Christian Bible, is called the Old Testament, which is based primarily upon the Hebrew Bible; together they are regarded as sacred scripture by Christians. The New Testament is a collection of Christian texts originally written in the Koine Greek language, at different times by various authors. While the Old Testament canon varies somewhat between different Christian denominations, the 27-book canon of the New Testament has been almost universally recognized within Christianity since at least Late Antiquity. Thus, in almost all Christian traditions today, the New Testament consists of 27 books: * 4 canonical gospels (Matthew, Mark, Luke, and John) * The Acts of the Apostl ...
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Nachman Of Breslov
Nachman of Breslov ( he, רַבִּי נַחְמָן מִבְּרֶסְלֶב ''Rabbī'' ''Naḥmān mīBreslev''), also known as Reb Nachman of Bratslav, Reb Nachman Breslover ( yi, רבי נחמן ברעסלאווער ''Rebe Nakhmen Breslover''), and Nachman from Uman (April 4, 1772 – October 16, 1810), was the founder of the Breslov Hasidic movement. Reb Nachman, a great-grandson of the Baal Shem Tov, revived the Hasidic movement by combining the esoteric secrets of Judaism (the Kabbalah) with in-depth Torah scholarship. He attracted thousands of followers during his lifetime, and his influence continues today through many Hasidic movements such as Breslov Hasidism. Reb Nachman's religious philosophy revolved around closeness to God and speaking to God in normal conversation "as you would with a best friend". The concept of ''hitbodedut'' is central to his thinking. Biography Reb Nachman was born on April 4, 1772 (Rosh Chodesh of Nisan) in the town of Międzybóż, which ...
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