Proteus (other)
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Proteus (other)
In Greek mythology, Proteus (; Ancient Greek: Πρωτεύς, ''Prōteus'') is an early prophetic sea-god or god of rivers and oceanic bodies of water, one of several deities whom Homer calls the " Old Man of the Sea" ''(hálios gérôn)''. Some who ascribe a specific domain to Proteus call him the god of "elusive sea change", which suggests the constantly changing nature of the sea or the liquid quality of water. He can foretell the future, but, in a mytheme familiar to several cultures, will change his shape to avoid doing so; he answers only to those who are capable of capturing him. From this feature of Proteus comes the adjective protean, meaning "versatile", "mutable", or "capable of assuming many forms". "Protean" has positive connotations of flexibility, versatility and adaptability. Name origin Proteus' name suggests the "first" (from Greek "πρῶτος" ''prōtos'', "first"), as ''prōtogonos'' (πρωτόγονος) is the "primordial" or the "firstborn". I ...
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Phoenice (mythology)
In Greek mythology, Phoenice or Phoenike (Ancient Greek: Φοινίκη) may refer to three distinct characters: * Phoenice, an Attican princess as the daughter of the autochthonous King Actaion and sister to Aglauros, Erse and Pandrosos. After she died a virgin, her father named after her the Phoenician letters in her honour. * Phoenice, a Phoenician princess as the daughter of King Phoenix and Telephe. She was sister to Europa, Astypalea and Peirus.Scholia on Euripides, ''Phoenissae'' 5 Phoenice was said to be the mother of Proteus by the god of the sea, Poseidon.Stephanus of Byzantium, s.v. Torōnē' * Phoenice, a dear companion of Artemis who was seduced (or raped) by Zeus. When she found out, Artemis turned her into a bear, and then later fixed her among the stars as the constellation Ursa Minor. Notes References * * Stephanus of Byzantium Stephanus or Stephan of Byzantium ( la, Stephanus Byzantinus; grc-gre, Στέφανος Βυζάντιος, ''Stéphanos B ...
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Heracles
Heracles ( ; grc-gre, Ἡρακλῆς, , glory/fame of Hera), born Alcaeus (, ''Alkaios'') or Alcides (, ''Alkeidēs''), was a divine hero in Greek mythology, the son of Zeus and Alcmene, and the foster son of Amphitryon.By his adoptive descent through Amphitryon, Heracles receives the epithet Alcides, as "of the line of Alcaeus", father of Amphitryon. Amphitryon's own, mortal son was Iphicles. He was a great-grandson and half-brother (as they are both sired by the god Zeus) of Perseus, and similarly a half-brother of Dionysus. He was the greatest of the Greek heroes, the ancestor of royal clans who claimed to be Heracleidae (), and a champion of the Olympian order against chthonic monsters. In Rome and the modern West, he is known as Hercules, with whom the later Roman emperors, in particular Commodus and Maximian, often identified themselves. The Romans adopted the Greek version of his life and works essentially unchanged, but added anecdotal detail of their own, so ...
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Telegonus
Telegonus (; Ancient Greek: Τηλέγονος means "born afar") is the name shared by three different characters in Greek mythology. * Telegonus, a king of Egypt who was sometimes said to have married the nymph Io. * Telegonus, a Thracian son of Proteus by Torone ( Chrysonoe) of Phlegra, daughter of King Cleitus of Sithones. He was the brother of Polygonus ( Tmolus). Because of Telegonus' and his brother's great violence towards strangers, Proteus prayed to their grandsire Poseidon to carry him back to Egypt. They met their demise when they challenged Heracles to wrestle at the behest of Hera but lost their life in the battle. * Telegonus, the youngest son of Circe and Odysseus.Apollodorus, Epitomebr>7.16/ref> Notes References * Apollodorus, ''The Library'' with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. Online version at the Perseus Digital Library.
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Tmolus (father Of Tantalus)
In Greek mythology, Tmolus (; ( grc, Τμῶλος, ''Tmōlos'') is a mythical Greek king of Lydia and father of Tantalus by Plouto,Scholion to Euripides, ''Orestes'' 5 daughter of Cronus or Himantes. He is most likely the same Tmolus, the son of Ares and Theogone, who is referenced to a scholion by Euripides. However in most versions, the father of Tantalus was Zeus himself. See also * List of kings of Lydia A ''list'' is any set of items in a row. List or lists may also refer to: People * List (surname) Organizations * List College, an undergraduate division of the Jewish Theological Seminary of America * SC Germania List, German rugby union ... Notes Reference * Gantz, Timothy, ''Early Greek Myth: A Guide to Literary and Artistic Sources'', Johns Hopkins University Press, 1996, Two volumes: (Vol. 1), (Vol. 2). {{Greek-myth-stub Lydia Kings in Greek mythology ...
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Polygonus (mythology)
In Greek mythology, Polygonus (Ancient Greek: Πολύγονον means 'prolific') was the Thracian son of the sea god Proteus by Torone ( Chrysonoe) of Phlegra. He was the brother of Telegonus. Polygonus was also called Tmolus in some accounts. Mythology Due to Polygonus' and Telegonus' "stranger-slaying wrestling", Proteus prayed to his father Poseidon to carry him back to Egypt away from them. Under the command of Hera, the brothers challenged the hero Heracles to wrestle but lost their lives in the battle.Tzetzes, ''Chiliades'' 2.320 Notes References * Apollodorus, ''The Library'' with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. ISBN 0-674-99135-4Online version at the Perseus Digital Library.
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Phlegra (mythology)
Phlegra ( grc-gre, Φλέγρα) is both a real and a mythical location in both Greek and Roman mythology. Phlegra is a peninsula of Macedonia (more specifically in Chalkidike) in modern Greece; it is an ancient name for Pallene in historical Thrace, the latter as per the toponymy of the ancients; Pallene – and Phlegra – is most commonly called nowadays Kassandra, or Peninsula of Kassandra. In Greek mythology, it is the site of Zeus's overthrowing of the Giants (Gigantes) at the end of the Gigantomachy. Ferrari, Anna''Dizionario dei luoghi del mito - Geografia reale e immaginaria del mondo classico'': "Flegra" Milano: Bur, 2011. Alighieri, Dante.''The Divine Comedy: Inferno''(commentary by Charles S. Singleton). Volumes 1-2 Princeton University Press, 1990. The Greek geographer Strabo (c.63 BC – c. 24 AD) writes: Nevertheless, various places have been associated with the Gigantomachy. The presence of volcanic phenomena, and the frequent unearthing of the fossilized ...
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Torone (mythology)
In Greek mythology, Torone (Ancient Greek: Τορώνης ''Toróne'') of Phlegra, also called Chrysonoe, was a Sithonian princess as the daughter of King Cleitus and Pallene. She was the wife of Proteus and mother of Telegonus and Polygonus ( Tmolus). Mythology Chrysonoe was given in marriage to Proteus by her father Cleitus after the Egyptian foreigner came to Thrace and became his friend. Chrysonoe's sons had the habit of guest-slaying which forced Proteus to pray for his father Poseidon to carry him back to Egypt away from them. Torone's sons were ultimately killed by Heracles when they challenged the hero to wrestle them. The city of Toroni in Sithonia was called after her.Stephanus of Byzantium, s.v. Torōnē' Notes References * Apollodorus, ''The Library'' with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. ISBN 0-674-99135-4Online version at the Per ...
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The Phoenician Women
''The Phoenician Women'' ( grc, Φοίνισσαι, ''Phoinissai'') is a tragedy by Euripides, based on the same story as Aeschylus' play ''Seven Against Thebes''. It was presented along with the tragedies ''Hypsipyle'' and '' Antiope.'' With this trilogy, Euripides won the second prize. The title refers to the Greek chorus, which is composed of Phoenician women on their way to Delphi who are trapped in Thebes by the war. Unlike some of Euripides' other plays, the chorus does not play a significant role in the plot, but represents the innocent and neutral people who very often are found in the middle of war situations. Patriotism is a significant theme in the story, as Polynices talks a great deal about his love for the city of Thebes but has brought an army to destroy it; Creon is also forced to make a choice between saving the city and saving the life of his son. Euripides wrote the play around 408 BC, amid military disasters for his homeland, Athens. Plot The play opens with ...
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Euripides
Euripides (; grc, Εὐριπίδης, Eurīpídēs, ; ) was a tragedian Tragedy (from the grc-gre, τραγῳδία, ''tragōidia'', ''tragōidia'') is a genre of drama based on human suffering and, mainly, the terrible or sorrowful events that befall a main character. Traditionally, the intention of tragedy i ... of classical Athens. Along with Aeschylus and Sophocles, he is one of the three ancient Greek tragedians for whom any plays have survived in full. Some ancient scholars attributed ninety-five plays to him, but the ''Suda'' says it was ninety-two at most. Of these, eighteen or nineteen have survived more or less complete (''Rhesus (play), Rhesus'' is suspect). There are many fragments (some substantial) of most of his other plays. More of his plays have survived intact than those of Aeschylus and Sophocles together, partly because his popularity grew as theirs declinedMoses Hadas, ''Ten Plays by Euripides'', Bantam Classic (2006), Introduction, p. ixhe became, ...
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Scholia
Scholia (singular scholium or scholion, from grc, σχόλιον, "comment, interpretation") are grammatical, critical, or explanatory comments – original or copied from prior commentaries – which are inserted in the margin of the manuscript of ancient authors, as glosses. One who writes scholia is a scholiast. The earliest attested use of the word dates to the 1st century BC. History Ancient scholia are important sources of information about many aspects of the ancient world, especially ancient literary history. The earliest scholia, usually anonymous, date to the 5th or 4th century BC (such as the ''scholia minora'' to the ''Iliad''). The practice of compiling scholia continued to late Byzantine times, outstanding examples being Archbishop Eustathius' massive commentaries to Homer in the 12th century and the ''scholia recentiora'' of Thomas Magister, Demetrius Triclinius and Manuel Moschopoulos in the 14th. Scholia were altered by successive copyists an ...
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