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Prapatti
Sharanagati (Sanskrit: शरणागति; IAST: ''Śaraṇāgati'' ) or Prapatti (Sanskrit: प्रपत्ति; IAST: ''Prapatti''), is the process of total surrender to God (Narayana-Krishna) in the tradition of Vaishnavism. The process of Sharanagati forms the basis of devotion to Vishnu in the bhakti traditions within the Sri Sampradaya, propounded by Ramanuja (1017–1137 CE), and the Gaudiya Sampradaya, founded by Chaitanya Mahaprabhu (1482–1533 CE). Ramanuja considered surrender to Vishnu and his consort Lakshmi to be the highest goal of life, while Chaitanya emphasised surrender to Krishna and his consort Radha as supreme. Literature Sri Vaishnava texts offer their recognition of the practice of Sharanagati. Yamunacharya posited this approach as an alternative to the conventional practices of seeking salvation: Vedanta Desika's commentary on this sloka offers his perspective: Initiation The formal ritual of Sharanagati is a Vedic and Puranic scriptural and t ...
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Sri Vaishnavism
Sri Vaishnavism, or the Sri Vaishnava Sampradaya, is a denomination within the Vaishnavism tradition of Hinduism. The name refers to goddess Lakshmi (also known as Sri), as well as a prefix that means "sacred, revered", and the god Vishnu, who are together revered in this tradition. The tradition traces its roots to the ancient Vedas and Pancharatra texts, popularised by the Alvars and their canon, the Naalayira Divya Prabandham. The founding of Sri Vaishnavism is traditionally attributed to Nathamuni of the 10th century CE; its central philosopher has been Ramanuja of the 11th century, who developed the ''Vishishtadvaita'' ("qualified non-dualism") Vedanta sub-school of Hindu philosophy. The tradition split into two denominations around the 16th century. The Vadakalai sect vested the Vedas with the greatest authority and follow the doctrine of Sri Vedanta Desika, whereas the Tenkalai sect vested the Naalayira Divya Prabandham with the greatest authority and follow the princip ...
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Sri Vaisnava
Sri Vaishnavism, or the Sri Vaishnava Sampradaya, is a denomination within the Vaishnavism tradition of Hinduism. The name refers to goddess Lakshmi (also known as Sri), as well as a prefix that means "sacred, revered", and the god Vishnu, who are together revered in this tradition. The tradition traces its roots to the ancient Vedas and Pancharatra texts, popularised by the Alvars and their canon, the Naalayira Divya Prabandham. The founding of Sri Vaishnavism is traditionally attributed to Nathamuni of the 10th century CE; its central philosopher has been Ramanuja of the 11th century, who developed the ''Vishishtadvaita'' ("qualified non-dualism") Vedanta sub-school of Hindu philosophy. The tradition split into two denominations around the 16th century. The Vadakalai sect vested the Vedas with the greatest authority and follow the doctrine of Sri Vedanta Desika, whereas the Tenkalai sect vested the Naalayira Divya Prabandham with the greatest authority and follow the principl ...
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Sri Sampradaya
Sri Vaishnavism, or the Sri Vaishnava Sampradaya, is a denomination within the Vaishnavism tradition of Hinduism. The name refers to goddess Lakshmi (also known as Sri), as well as a prefix that means "sacred, revered", and the god Vishnu, who are together revered in this tradition. The tradition traces its roots to the ancient Vedas and Pancharatra texts, popularised by the Alvars and their canon, the Naalayira Divya Prabandham. The founding of Sri Vaishnavism is traditionally attributed to Nathamuni of the 10th century CE; its central philosopher has been Ramanuja of the 11th century, who developed the ''Vishishtadvaita'' ("qualified non-dualism") Vedanta sub-school of Hindu philosophy. The tradition split into two denominations around the 16th century. The Vadakalai sect vested the Vedas with the greatest authority and follow the doctrine of Sri Vedanta Desika, whereas the Tenkalai sect vested the Naalayira Divya Prabandham with the greatest authority and follow the principl ...
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Ramanujacharya
Ramanuja (Middle Tamil: Rāmāṉujam; Classical Sanskrit: Rāmanuja; 1017 CE – 1137 CE; ; ), also known as Ramanujacharya, was an Indian Hindu philosopher, guru and a social reformer. He is noted to be one of the most important exponents of the Sri Vaishnavism tradition within Hinduism. His philosophical foundations for devotionalism were influential to the Bhakti movement. Ramanuja's guru was Yādava Prakāśa, a scholar who according to tradition belonged to the Advaita Vedānta tradition, but probably was a Bhedabheda scholar. Sri Vaishnava tradition holds that Ramanuja disagreed with his guru and the non-dualistic Advaita Vedānta, and instead followed in the footsteps of Tamil Alvārs tradition, the scholars Nāthamuni and Yamunāchārya. Ramanuja is famous as the chief proponent of Vishishtadvaita subschool of Vedānta, and his disciples were likely authors of texts such as the Shatyayaniya Upanishad. Ramanuja himself wrote influential texts, such as bhāsya on ...
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Page 346 Life In India Or Madras, The Neilgherries, And Calcutta
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Bhakti Movement
The Bhakti movement was a significant religious movement in medieval Hinduism that sought to bring religious reforms to all strata of society by adopting the method of devotion to achieve salvation. Originating in Tamilakam during 6th century CE, it gained prominence through the poems and teachings of the Vaishnava Alvars and Shaiva Nayanars before spreading northwards. It swept over east and north India from the 15th century onwards, reaching its zenith between the 15th and 17th century CE. The Bhakti movement regionally developed around different gods and goddesses, and some sub-sects were Shaivism (Shiva), Vaishnavism (Vishnu), Shaktism (Shakti goddesses), and Smartism.Wendy Doniger (2009)"Bhakti" ''Encyclopædia Britannica'' Bhakti movement preached using the local languages so that the message reached the masses. The movement was inspired by many poet-saints, who championed a wide range of philosophical positions ranging from theistic dualism of Dvaita to absolute moni ...
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Puja (Hinduism)
''Puja'' ( sa, पूजा, pūjā, translit-std=IAST) is a worship ritual performed by Hindus, Buddhists and Jains to offer devotional homage and prayer to one or more deities, to host and honor a guest, or to spiritually celebrate an event. It may honor or celebrate the presence of special guests, or their memories after they die. The word ''pūjā'' is Sanskrit, and means reverence, honor, homage, adoration, and worship.पूजा
''Sanskrit Dictionary'', Germany (2009)
Puja, the loving offering of light, flowers, and water or food to the divine, is the essential ritual of Hinduism. For the worshipper, the divine is visible in the image, and the divinity sees the worshipper. The interaction between human and deity, between

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Archana (Hinduism)
''Puja'' ( sa, पूजा, pūjā, translit-std=IAST) is a worship ritual performed by Hindus, Buddhists and Jains to offer devotional homage and prayer to one or more deities, to host and honor a guest, or to spiritually celebrate an event. It may honor or celebrate the presence of special guests, or their memories after they die. The word ''pūjā'' is Sanskrit, and means reverence, honor, homage, adoration, and worship.पूजा
''Sanskrit Dictionary'', Germany (2009)
Puja, the loving offering of light, flowers, and water or food to the divine, is the essential ritual of Hinduism. For the worshipper, the divine is visible in the image, and the divinity sees the worshipper. The interaction between human and deity, between

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Guru
Guru ( sa, गुरु, IAST: ''guru;'' Pali'': garu'') is a Sanskrit term for a "mentor, guide, expert, or master" of certain knowledge or field. In pan-Indian traditions, a guru is more than a teacher: traditionally, the guru is a reverential figure to the disciple (or '' shisya'' in Sanskrit, literally ''seeker f knowledge or truth'' or student, with the guru serving as a "counselor, who helps mold values, shares experiential knowledge as much as literal knowledge, an exemplar in life, an inspirational source and who helps in the spiritual evolution of a student". Whatever language it is written in, Judith Simmer-Brown explains that a tantric spiritual text is often codified in an obscure twilight language so that it cannot be understood by anyone without the verbal explanation of a qualified teacher, the guru. A guru is also one's spiritual guide, who helps one to discover the same potentialities that the ''guru'' has already realized. The oldest references to the concep ...
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Sudarshana
Sudarshana Chakra (Sanskrit: सुदर्शन चक्र, lit. "disc of auspicious vision", IAST: Sudarśana Chakra) is a spinning, celestial discus with 108 serrated edges, attributed to Vishnu and Krishna in the Hindu scriptures. The Sudarshana Chakra is generally portrayed on the right rear hand of the four hands of Vishnu, who also holds the Panchajanya (conch), the Kaumodaki (mace), and the Padma (lotus). While in the Rigveda, the Chakra was Vishnu's symbol as the wheel of time and by the late period, the Sudarshana Chakra emerged as an ayudhapurusha (an anthropomorphic form), as a fierce form of Vishnu, used for the destruction of demons. As an ''ayudhapurusha'', the deity is known as Chakraperumal or Chakratalvar. Etymology The word ''Sudarshana'' is derived from two Sanskrit words – ''Su''(सु) meaning "good/auspicious" and ''Darshana'' (दर्शन) meaning "vision". In the Monier-Williams dictionary the word Chakra is derived from the root क्र ...
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Panchajanya
Panchajanya (IAST: Pāñcajanya) is the ''shankha'' or conch of the Hindu preserver deity Vishnu, known to be one of his four divine attributes. It is stated to have been one among the various substances that emerged during the Samudra Manthana. According to the Mahabharata, Purushottama (Vishnu) killed a daitya (a member of a clan of asuras) named Panchajana on a mountain named Chakravan constructed by Vishvakarma, and seized the conch shell in which Panchajana had lived for himself. The conch is named after the daitya. In Literature In the Bhagavad Gita, the Panchajanya is mentioned: As per the Harivamsa, Krishna, the avatar of Vishnu, is described as possessing a conch shell called Panchajanya, one of his four attributes together with the mace Kaumodaki, the disc-like weapon Sudarshana Chakra, and a lotus. The conch was used during the Kurukshetra War, and is held in popular tradition to have signalled its beginning. Origin There are two origins stated in the scriptur ...
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Urdhva Pundra
The Urdhva Pundra () is a tilaka worn by Vaishnavas as an indication of their affiliation with Vishnu. It is generally worn on the forehead, but may also be worn on other parts of the body such as the shoulders. The markings are made either as a daily ritual, or on special occasions, and denote the particular sampradaya'','' or the ineage to which the devotee belongs. The different Vaishnava sampradayas each have their own distinctive style of tilaka based on the siddhanta of their particular lineage. The general tilaka design is of two or three vertical lines resembling the letter U, which represent the feet of Vishnu. Literature The Urdhava Pundra has historically been associated with the Vaishnava tradition, just as the Tripundra has been associated with the Shaiva tradition. The Padma Purana explains the theological significance of this symbol: The Vasudeva Upanishad, a Vaishnava text, explains the significance of the three vertical lines in the ''Urdhva Pundra'' T ...
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