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Pope John V Of Alexandria
Pope John V of Alexandria, 72nd Pope of Alexandria and Patriarch of the See of St. Mark. He was initially a monk in the Monastery of Saint John the Dwarf in Scetes. He was enthroned as a Pope of Alexandria on the second day of Pi Kogi Enavot, 863 A.M. (25 August 1147). During his papacy, the Copts were persecuted by the Muslim governors and caliphs. Many were killed and sold as slaves. Several churches in Cairo, such as the church of Saint Menas in Saint Mary Church (Haret Elroum) and the church of ''El-Zohari'', were plundered and destroyed. They were later rebuilt by the Coptic layman Abu El-Fakhr Salib Ibn Mikhail. It was also at this time (1164 AD) that Saint Bashnouna was killed by the Muslims. Around the end of his papacy, tensions rose between him and Mark Ibn Kunbar, a priest who preached against the practice of private confession of sins, resulting in Kunbar's excommunication. According to the ''History of the Patriarchs of Alexandria'', the Emperor of Ethiopia wrote ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Of The Coptic Orthodox Church Of Alexandria
The Pope of the Coptic Orthodox Church ( cop, Ⲡⲁⲡⲁ, translit=Papa; ar, البابا, translit=al-Bābā), also known as the Bishop of Alexandria, is the leader of the Coptic Orthodox Church, with ancient Christian roots in Egypt. The current holder of this position is Pope Tawadros II, who was selected as the 118th pope on November 18, 2012. Following the traditions of the church, the pope is chairman and head of the Holy Synod of the Coptic Orthodox Patriarchate of Alexandria. The Holy Synod is the highest authority in the Church of Alexandria, which has between 12 and 18 million members worldwide, 10 to 14 million of whom are in Egypt. The pope is also the chairman of the church's General Congregation Council. Although historically associated with the city of Alexandria, the residence and Seat of the Coptic Orthodox Pope of Alexandria has been located in Cairo since 1047. The pope is currently established in Saint Mark's Coptic Orthodox Cathedral, insi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint Mary Church (Haret Elroum)
Saint Mary Coptic Orthodox Church in Haret el-Roum () or the Church of the Virgin of Relief ( ar, كنيسة العذراء المغيثة, Kanīsat al-ʿAdhrāʾ al-Mughītha) is a Coptic Orthodox church in al-Ghūrīya, Cairo near the Convent of Saint Theodore. From 1660 to 1800 the church was the Seat of the Coptic Orthodox Pope of Alexandria. In 1660 Pope Matthew IV of Alexandria transferred the seat from Ḥārat Zūwayla to Ḥārat al-Rūm, where it remained until 1800 when Pope Mark VIII transferred the patriarchal seat to |
Pashons 4 (Coptic Orthodox Liturgics)
3 Pashons - Coptic calendar - 5 Pashons Fixed commemorations All fixed commemorations below are observed on 4 Pashons (May 12) by the Coptic Orthodox Church. Saints * Pope John I of Alexandria (221 A.M.), (505 A.D.) *Pope John V of Alexandria Pope John V of Alexandria, 72nd Pope of Alexandria and Patriarch of the See of St. Mark. He was initially a monk in the Monastery of Saint John the Dwarf in Scetes. He was enthroned as a Pope of Alexandria on the second day of Pi Kogi Enavot, ... (882 A.M.), (1166 A.D.) Days of the Coptic calendar {{OrientalOrthodoxy-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Zafir
Abū Manṣūr Ismāʿīl ibn al-Ḥāfiẓ ( ar, أبو منصور إسماعيل بن الحافظ, February 1133 – April 1154), better known by his regnal name al-Ẓāfir bi-Aʿdāʾ Allāh (, ) or al-Ẓāfir bi-Amr Allāh (, ), was the twelfth Fatimid caliph, reigning in Egypt from 1149 to 1154, and the 22nd imam of the Hafizi Ismaili sect. Life The future al-Zafir was born on 23 February 1133, as the fifth son of the eleventh Fatimid imam-caliph, al-Hafiz li-Din Allah (). As all his older brothers predeceased their father, al-Zafir was appointed heir-apparent. Accession and the vizierate of Ibn Masal Al-Zafir was proclaimed caliph immediately after his father's death, on 10 October 1149. By this time, the Fatimid dynasty was in decline. The official sect of Isma'ilism had lost its appeal and was weakened by disputes and schisms, and the dynasty's legitimacy was increasingly challenged by a Sunni resurgence in Egypt. The Fatimid caliphs themselves had become virtual pup ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fatimids
The Fatimid Caliphate was an Isma'ilism, Ismaili Shia Islam, Shi'a caliphate extant from the tenth to the twelfth centuries AD. Spanning a large area of North Africa, it ranged from the Atlantic Ocean in the west to the Red Sea in the east. The Fatimid dynasty, Fatimids, a dynasty of Arab origin, trace their ancestry to Muhammad's daughter Fatimah, Fatima and her husband Ali, ‘Ali b. Abi Talib, the first Imamate in Shia doctrine, Shi‘a imam. The Fatimids were acknowledged as the rightful imams by different Isma'ilism, Isma‘ili communities, but also in many other Muslim lands, including Persia and the adjacent regions. Originating during the Abbasid Caliphate, the Fatimids conquered Tunisia and established the city of "Mahdia, al-Mahdiyya" ( ar, المهدية). The Ismaili dynasty ruled territories across the Mediterranean coast of Africa and ultimately made Egypt the center of the caliphate. At its height, the caliphate included – in addition to Egypt – varying ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zagwe Dynasty
The Zagwe dynasty ( Ge'ez: ዛጔ ሥርወ መንግሥት) was an Agaw medieval dynasty that ruled the northern parts of Ethiopia and Eritrea, after the historical name of the Lasta province. Centered at Lalibela, it ruled large parts of the territory from approximately 900 to 1270 CE, when the last Zagwe King Za-Ilmaknun was killed in battle by the forces of the Amhara King Yekuno Amlak. The name of the dynasty is thought to derive from the ancient Ge'ez phrase ''Ze- Agaw'', meaning "of the Agaw", in reference to the Mara Tekle Haymanot, the founder of the dynasty. Zagwe's best-known King was Gebre Mesqel Lalibela, who is credited with having constructed the rock-hewn monolithic churches of Lalibela. David Buxton has stated that the areas under the direct rule of the Zagwe kings apart from the centre of power in Lasta "probably embraced the highlands of modern Eritrea, Tigray, Waag and Bete Amhara and thence westwards towards Lake Tana (Begemder)." Unlike the practice of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mara Takla Haymanot
Mara Takla Haymanot was King and the founder of Zagwe dynasty. Some king lists give his name simply as "Mararah", and other King Lists as "Takla Haymanot". Regnal controversy According to one tradition, Mara was born in the province of Lasta, which was his power base. Originally a general of Dil Na'od, whose daughter ''Masoba Warq'' became his wife, Mara overthrew his father-in-law to found the new dynasty.Taddesse Tamrat. "The Legacy of Aksum and Adafa" in ''Church and State in Ethiopia''. Oxford: Clarendon Press, 1972, pp. 53–64. James Bruce, on the other hand, presents another tradition that Dil Na'od was overthrown by Gudit, and that Mara Takla Haymanot (whom Bruce calls "Takla Haymanot") was a cousin of Gudit who succeeded her after several of her own family. There is some disagreement over the exact time when he came to the throne: there are two different traditions for how long the Zagwe dynasty ruled: the more common tradition states that it was for 333 years, while a l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Carlo Conti Rossini
Carlo Conti Rossini (1872–1949) was an Italian orientalist. He was director of the State Treasury from 1917 to 1925, a member of the Accademia dei Lincei in 1921 and Royal Academy of Italy from 1939. He wrote various works on the historical geography of Ethiopia, of which the most famous is ''Italia ed Etiopia dal trattato di Uccialli alla battaglia d'Adua'' (''Italy and Ethiopia from the Treaty of Uccialli to the Battle of Adwa'', 1935). He also wrote articles on phonetic Ethiopian (Tigrinya Language (; also spelled Tigrigna) is an Ethio-Semitic language commonly spoken Eritrea and in northern Ethiopia's Tigray Region by the Tigrinya and Tigrayan peoples. It is also spoken by the global diaspora of these regions. History and literature ..., 1940). His library is preserved in Rome. External links CONTI ROSSINI, Carloin Dizionario Biografico degli Italiani - Volume 28 (1983) Charles Samaran, Samaran, Charles, Éloge funèbre de M. Carlo Conti Rossini, correspondant ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Metropolitan Bishop
In Christian churches with episcopal polity, the rank of metropolitan bishop, or simply metropolitan (alternative obsolete form: metropolite), pertains to the diocesan bishop or archbishop of a metropolis. Originally, the term referred to the bishop of the chief city of a historical Roman province, whose authority in relation to the other bishops of the province was recognized by the First Council of Nicaea (AD 325). The bishop of the provincial capital, the metropolitan, enjoyed certain rights over other bishops in the province, later called " suffragan bishops". The term ''metropolitan'' may refer in a similar sense to the bishop of the chief episcopal see (the "metropolitan see") of an ecclesiastical province. The head of such a metropolitan see has the rank of archbishop and is therefore called the metropolitan archbishop of the ecclesiastical province. Metropolitan (arch)bishops preside over synods of the bishops of their ecclesiastical province, and canon law and traditio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abuna
Abuna (or Abune, which is the Construct state, status constructus form used when a name follows: Ge'ez alphabet, Ge'ez አቡነ ''abuna''/''abune'', 'our father'; Amharic language, Amharic and Tigrinya language, Tigrinya) is the honorific title used for any bishop of the Ethiopian Orthodox Tewahedo Church as well as of the Eritrean Orthodox Tewahedo Church. It was historically used solely for the head of the Coptic Orthodox Church in Ethiopia during the more than 1000 years when the List of Coptic Orthodox Popes of Alexandria, Coptic Patriarchate of Alexandria appointed only one bishop at a time to serve its Ethiopian flock. When referred to without a name following, it is ''Abun'', and if a name follows, it becomes ''Abuna'' (e.g., ''Abuna Paulos''). History Historically the Abun of the Ethiopian Church was appointed by the Coptic Orthodox Patriarch of Alexandria, Pope of Alexandria and Patriarch of All Africa, who had diocesan authority over Ethiopia and the rest of Africa, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Of Ethiopia
The emperor of Ethiopia ( gez, ንጉሠ ነገሥት, nəgusä nägäst, "King of Kings"), also known as the Atse ( am, ዐፄ, "emperor"), was the hereditary monarchy, hereditary ruler of the Ethiopian Empire, from at least the 13th century until the abolition of the monarchy in 1975. The emperor was the head of state and head of government, with ultimate executive power, executive, judicial power, judicial and legislative power in that country. A ''National Geographic'' article from 1965 called imperial Ethiopia "nominally a constitutional monarchy; in fact [it was] a benevolent dictatorship, benevolent autocracy". Title and style The title "King of Kings", often rendered imprecisely in English as "emperor", dates back to ancient Mesopotamia, but was used in Aksumite Empire, Axum by King Sembrouthes (c. 250 AD). However, Yuri Kobishchanov dates this usage to the period following the Persian Empire, Persian victory over the Roman Empire, Romans in 296–297. The most notabl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of The Patriarchs Of Alexandria
The ''History of the Patriarchs of Alexandria'' is a major historical work of the Coptic Orthodox Church of Alexandria. It is written in Arabic, but draws extensively on Greek and Coptic sources. The compilation was based on earlier biographical sources. It was begun by Severus Ibn al-Muqaffaʿ, although one scholar contests its attribution to him. It was continued by others including Michael, bishop of Tinnis (11th century, writing in Coptic, covering 880 to 1046), Mawhub ibn Mansur ibn Mufarrig, deacon of Alexandria, and Pope Mark III of Alexandria (for 1131 to 1167). Description The first half of the Arabic text known as the ''Ta'rikh Batarikat al-Kanisah al-Misriyah'' (transliterated Arabic) was edited and translated into English by Basil Thomas Alfred Evetts under the title ''History of the Patriarchs of the Coptic Church of Alexandria''. The remainder was published by O.H.E.Burmester with English translation. This work presents a compilation of the history of the Patria ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
