Polonnaruwa Vatadage
The Polonnaruwa Vatadage is an ancient structure dating back to the Kingdom of Polonnaruwa of Sri Lanka. It is believed to have been built during the reign of Parakramabahu I to hold the Relic of the tooth of the Buddha or during the reign of Nissanka Malla of Polonnaruwa to hold the alms bowl used by the Buddha. Both these venerated relics would have given the structure a great significance and importance at the time. Located within the ancient city of Polonnaruwa, it is the best preserved example of a vatadage in the country, and has been described as the "ultimate development" of this type of architecture. Abandoned for several centuries, excavation work at the Polonnaruwa Vatadage began in 1903. Built for the protection of a small stupa, the structure has two stone platforms decorated with elaborate stone carvings. The lower platform is entered through a single entrance facing the north, while the second platform can be accessed through four doorways facing the four cardinal p ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Vatadage
A vaṭadāge ( si, වටදාගෙ) is a type of Buddhist structure found in Sri Lanka. It also known as a ''dage'', ''thupagara'' and a ''cetiyagara''. Although it may have had some Indian influence, it is a structure that is more or less unique to the architecture of ancient Sri Lanka. Vatadages were built around small stupas for their protection, which often enshrined a relic or were built on hallowed ground. Circular in shape, they were commonly built of stone and brick and adorned with elaborate stone carvings. Vatadages may have also had a wooden roof, supported by a number of stone columns arranged in several concentric rows. Only ten vatadages now remain in Sri Lanka. The builders of many of these monuments are unknown, as are their time of creation. The oldest such construction is believed to be the one surrounding the Thuparamaya. The best example of a vatadage is generally believed to be the Polonnaruwa Vatadage. Along with it, the vatadages at Medirigiriya and Thir ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Senarath Paranavithana
Senarath Paranavitana ( Sinhala:සෙනරත් පරණවිතාන) (26 December 1896 – 4 October 1972) was a pioneering archeologist and epigraphist of Sri Lanka. His works dominated Sri Lankan archaeology and history in the middle-part of the 20th century. He became the Archeological Commissioner in 1940, following H. C. P. Bell, and Don Martino de Zilva Wickremasinghe in that position. Life Paranavitana was born on 26 December 1896 at Metaramba, Galle, and had his early education at the Metaramba Government School. He later entered Buona Vista College in Galle. He studied Oriental languages at Ranweligoda Pirivena in Heenatigala and was a school teacher at the Udugampola Government School. Paranavitana joined the Department of Archaeology in 1923. He married in 1930. Paranavitana received his Ph.D. degree in 1936 from the University of Leiden and was appointed Archaeological Commissioner on 1 October 1940 in which capacity he served diligently till Dec ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Saṃsāra (Buddhism)
Saṃsāra ( sa, संसार, pi, saṃsāra; also ''samsara'') in Buddhism and Hinduism is the beginningless cycle of repeated birth, mundane existence and dying again. Samsara is considered to be '' dukkha'', suffering, and in general unsatisfactory and painful, perpetuated by desire and '' avidya'' (ignorance), and the resulting karma. Rebirths occur in six realms of existence, namely three good realms (heavenly, demi-god, human) and three evil realms (animal, ghosts, hellish). Samsara ends if a person attains nirvana, the "blowing out" of the desires and the gaining of true insight into impermanence and non-self reality. Characteristics In Buddhism, ''saṃsāra'' is the "suffering-laden, continuous cycle of life, death, and rebirth, without beginning or end". In several suttas of the Samyutta Nikaya's chapter XV in particular it's said "From an inconstruable beginning comes transmigration. A beginning point is not evident, though beings hindered by ignorance and fett ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Muragala
Muragala or muru gal, also known as a guardstone, are a unique feature of the Sinhalese architecture of ancient Sri Lanka. The muragala is a set of twin oblong slabs of stone, with a rounded top, located at the foot of the flight of steps, leading to a place of worship, situated on a higher elevation. The evolution of the muragala is closely linked to the evolution of the Sandakada pahana (or moonstone). Charles Godakumbura, the Commissioner of Archaeology in Ceylon from 1956 to 1967, described the evolution of the muragala from its origins as a painted wooden plank or a stone terminal slab, serving as a stop wedge at the lower end of a slanting rail or balustrade (korawakgala) through to its final form as an elaborate carved stone. He distinguished five phases in its evolution: *firstly, pieces of valuable wood; *secondly, plain stone slabs; *thirdly, stones with an incised pūrṇaghaṭa (vessels of abundance) motif, subsequently rendered in low or high relief; *fourthly, st ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Cardinal Directions
The four cardinal directions, or cardinal points, are the four main compass directions: north, east, south, and west, commonly denoted by their initials N, E, S, and W respectively. Relative to north, the directions east, south, and west are at 90 degree intervals in the clockwise direction. The ordinal directions (also called the intercardinal directions) are northeast (NE), southeast (SE), southwest (SW), and northwest (NW). The intermediate direction of every set of intercardinal and cardinal direction is called a secondary intercardinal direction. These eight shortest points in the compass rose shown to the right are: # West-northwest (WNW) # North-northwest (NNW) # North-northeast (NNE) # East-northeast (ENE) # East-southeast (ESE) # South-southeast (SSE) # South-southwest (SSW) # West-southwest (WSW) Points between the cardinal directions form the points of the compass. Arbitrary horizontal directions may be indicated by their azimuth angle value. Determination Ad ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Lankaramaya
Lankarama is a stupa built by King Valagamba, in an ancient place at Galhebakada in the ancient kingdom of Anuradhapura, Sri Lanka. Nothing is known about the ancient form of the stupa, and later this was renovated. The ruins show that there are rows of stone pillars and it is no doubt that there has been a house built encircling the stupa (vatadage) to cover it. The round courtyard of the stupa seems to be above the ground. The diameter of the stupa is . The courtyard is circular in shape and the diameter is . Eth pokuna The eth pokuna (elephant pond) is an ancient man-made pond situated close to Lankaramaya. It is in length, in width and deep, with a holding capacity of of water. The water to this pond is supplied from the Periyamkulama Tank through a network of underground canals. These underground canals still work after several hundreds years. This tank was probably used by the monks in the Abhayagiri vihāra (Buddhist monastery), which at one time had over five thous ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Thuparamaya
Thuparamaya is the first Buddhist temple that was constructed, after the arrival of Mahinda Thera (Mahindagamanaya) in Sri Lanka. Located in the sacred area of Mahamewna park, the Thuparamaya Stupa is the earliest Dagoba to be constructed in the island, dating back to the reign of King Devanampiya Tissa (247-207 BC). The temple has been formally recognised by the Government as an archaeological site in Sri Lanka. History Mahinda Thera, an envoy sent by King Ashoka himself introduced Theravada Buddhism and also Chaitya worship to Sri Lanka. At his request King Devanampiya Tissa built Thuparamaya in which he enshrined the right collar-bone of the Buddha. It is considered to be the first stupa built in Sri Lanka following the introduction of Buddhism and also the earliest monument, the construction of which was chronicled. The name Thuparamaya comes from "stupa" and "aramaya" which is a residential complex for monks. According to the Palumekichchawa Inscription, the tank called ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Anuradhapura Kingdom
The Anuradhapura Kingdom (Sinhala language, Sinhala: , translit: Anurādhapura Rājadhāniya, Tamil language, Tamil: ), named for Anuradhapura, its capital city, was the first established monarchy, kingdom in ancient Sri Lanka related to the Sinhalese people. Founded by King Pandukabhaya in 437 BC, the kingdom's authority extended throughout the country, although several independent areas emerged from time to time which expanded towards the end of the kingdom. Nonetheless, the king of Anuradhapura was seen as the supreme ruler of the entire island throughout the Anuradhapura period. Buddhism played a major role in the Anuradhapura period, influencing its culture, laws, and methods of governance.Buddhism was such an important factor in this period that , p.196 asserts, "The island of Lanka belonged to the Buddha himself; it was like a treasury filled with the Three Jewels, three gems". The society and the culture were revolutionized when the faith was introduced during the rei ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Polonnaruwa Vatadage Layout
Poḷonnaruwa, ( si, පොළොන්නරුව, translit=Poḷonnaruva; ta, பொலன்னறுவை, translit=Polaṉṉaṟuvai) also referred as Pulathisipura and Vijayarajapura in ancient times, is the main town of Polonnaruwa District in North Central Province, Sri Lanka. The modern town of Polonnaruwa is also known as New Town, and the other part of Polonnaruwa remains as the royal ancient city of the Kingdom of Polonnaruwa. The second oldest of all Sri Lanka's kingdoms, Polonnaruwa was first established as a military post by the Sinhalese kingdom. It was renamed Jananathamangalam by the Chola dynasty after their successful invasion of the country's then capital, Anuradhapura, in the 10th century. The ''Ancient City of Polonnaruwa'' has been declared a World Heritage Site. Modern Polonnaruwa is undergoing a major development project known as the "Awakening of Polonnaruwa," championed by former President Maithripala Sirisena. It envisions the development of all ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |