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Pipiwai
Pipiwai ( mi, Pīpīwai) is a locality in the Te Horo valley in Northland Region, Northland, New Zealand. Whangārei is about 35 km to the southeast. Titoki, New Zealand, Titoki is about 16 km to the south. There are few jobs in the area, and most adults commute to Whangārei or Dargaville. Demographics Pipiwai is part of an SA1 statistical area which covers . The SA1 area is part of the larger Hūkerenui#Mangakahia-Hūkerenui statistical area. The SA1 area had a population of 234 at the 2018 New Zealand census, an increase of 87 people (59.2%) since the 2013 New Zealand census, 2013 census, and an increase of 51 people (27.9%) since the 2006 New Zealand census, 2006 census. There were 75 households, comprising 117 males and 117 females, giving a sex ratio of 1.0 males per female. The median age was 35.2 years (compared with 37.4 years nationally), with 57 people (24.4%) aged under 15 years, 48 (20.5%) aged 15 to 29, 90 (38.5%) aged 30 to 64, and 39 (16.7%) aged 65 ...
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Lani Daniels
Te Arani Moana Daniels (born 15 July 1988, Whangarei, New Zealand) is a New Zealand Maori professional female boxer. She is a three time New Zealand National Professional Boxing champion, holding the New Zealand Professional Boxing Association Light Heavyweight title, Pro Box NZ Super Middleweight title, and Pro Box NZ Light Heavyweight title. Daniels has peaked in the rankings 2nd in WBA in the Light Heavyweight division, 1st on BoxRec, 2nd on ESPN, 1st in IBO, 1st in WBC and 3rd with the Lineal Boxing Champion Website in the heavyweight division. Daniels fought for a world title on March 30, 2019, fighting Geovana Peres for the WBO World Light heavyweight title. Early life Daniels is one of nine siblings. At the age of 14, Daniels younger brother passed away with leukemia at the age of 11. This led to Daniels turning to drugs and alcohol with contemplation of suicide. She got inspired by her sister Caroline Daniels who was already fighting as an amateur boxer. Since then ...
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Taurekareka Henare
Taurekareka "Tau" Henare (1878 – 12 January 1940) was a Māori member of the New Zealand Parliament from 1914 to 1938, sitting for the Reform Party for most of that time, until it merged with the United Party to form the National Party in 1936. Background and early life Henare was born at Pipiwai in the Bay of Islands, in 1878 (probably) or 1877. His father, Henare Wynyard, was said to be the son of Robert Wynyard, acting governor of New Zealand. Henare was initially given the name Taurekareka Wynyard, but later adopted his father's first name as his own surname — this was likely because Robert Wynyard had been active in fighting against Māori, and his grandson, raised as Maori, did not wish to bear his name. Henare was also closely related to a number of prominent figures of Māori history, including Hone Heke. He was a member of the Ngāpuhi iwi, and his strongest affinity was with the Ngāti Hine hapū. Henare had no formal education in the Western sense, but was ...
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Ngāti Hine
Ngāti Hine is an iwi with a rohe in Northland, New Zealand. It is part of the wider Ngāpuhi iwi. Its rohe (tribal area) covers the areas of Waiomio, Kawakawa, Taumarere, Moerewa, Ruapekapeka, Motatau, Waimahae, Towai, Akeramaa, Pakaraka, Otiria, Pipiwai, Kaikou and Te Horo. History Ngāti Hine is descended from a female ancestor, Hineamaru, a great granddaughter of Rāhiri who settled in the Waiomio Valley, near Kawakawa. The prominent leader in the early years of European contact was Te Ruki Kawiti (1770s–1854). Ngāti Hine sought to withdraw from Te Runanga-a-Iwi o Ngapuhi charitable trust in 2010, without withdrawing from Ngāpuhi. Hapū and marae Marae The ''marae'' (communal places) of Ngāti Hine include: *Horomanga marae in Moerewa *Kaikou marae and Eparaima Makapi meeting house in Matawaia *Kawiti marae and Te Tawai Riri Maihi Kawiti meeting house in Waiomio *Matawaia marae and Rangimarie meeting house in Matawaia *Maungārongo marae and Maungārongo meetin ...
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Pasifika New Zealanders
Pasifika New Zealanders are a pan-ethnic group of New Zealanders associated with, and descended from, the indigenous peoples of the Pacific Islands outside of New Zealand itself (also known as Pacific Islanders). They form the fourth-largest ethnic grouping in the country, after European-descended Pākehā, indigenous Māori, and Asian New Zealanders. There are over 380,000 Pasifika people in New Zealand, with the majority living in Auckland. 8% of the population of New Zealand identifies as being of Pacific origin. History Prior to the Second World War Pasifika in New Zealand numbered only a few hundred. Wide-scale Pasifika migration to New Zealand began in the 1950s and 1960s, typically from countries associated with the Commonwealth and the Realm of New Zealand, including Western Samoa (modern-day Samoa), the Cook Islands and Niue. In the 1970s, governments (both Labour and National), migration officials, and special police squads targeted Pasifika illegal overstayers. Paci ...
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New Zealand Reform Party
The Reform Party, formally the New Zealand Political Reform League, was New Zealand's second major political party, having been founded as a conservative response to the original Liberal Party. It was in government between 1912 and 1928, and later formed a coalition with the United Party (a remnant of the Liberals), and then merged with United to form the modern National Party. Foundation The Liberal Party, founded by John Ballance and fortified by Richard Seddon, was highly dominant in New Zealand politics at the beginning of the 20th century. The conservative opposition, consisting only of independents, was disorganised and demoralised. It had no cohesive plan to counter the Liberal Party's dominance, and could not always agree on a single leader — it was described by one historian as resembling a disparate band of guerrillas, and presented no credible threat to continued Liberal Party rule. Gradually, however, the Liberals began to falter — the first blow came with ...
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Te Puni Kōkiri
Te Puni Kōkiri (TPK), the Ministry of Māori Development, is the principal policy advisor of the Government of New Zealand on Māori wellbeing and development. Te Puni Kōkiri was established under the Māori Development Act 1991 with responsibilities to promote Māori achievement in education, training and employment, health, and economic development; and monitor the provision of government services to Māori. The name means "a group moving forward together". History Protectorate Department (1840-1846) Te Puni Kōkiri, or the Ministry of Māori Development, traces its origins to the missionary-influenced Protectorate Department, which existed between 1840 and 1846. The Department was headed by the missionary and civil servant George Clarke, who held the position of Chief Protector. Its goal was to protect the rights of the Māori people in accordance with the Treaty of Waitangi. The Protectorate was also tasked with advising the Governor on matters relating to Māori and actin ...
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Ngāpuhi
Ngāpuhi (or Ngā Puhi) is a Māori iwi associated with the Northland region of New Zealand and centred in the Hokianga, the Bay of Islands, and Whangārei. According to the 2018 New Zealand census, the estimated population of Ngāpuhi is 165,201. This compares to 125,601 in 2001, 102,981 in 2006, and 122,214 in 2013. It is formed from 150 hapū/subtribes, with 55 marae. Despite such diversity, the people of Ngāpuhi maintain their shared history and self-identity. Te Rūnanga ā Iwi o Ngāpuhi, based in Kaikohe, administers the iwi. The Rūnanga acts on behalf of the iwi in consultations with the New Zealand Government. It also ensures the equitable distribution of benefits from the 1992 fisheries settlement with the Government, and undertakes resource-management and education initiatives. History Foundations The founding ancestor of Ngāpuhi is Rāhiri, the son of Tauramoko and Te Hauangiangi. Tauramoko was a descendant of Kupe, from ''Matawhaorua'', and Nukutawhiti, of ...
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Māori Religion
Māori religion encompasses the various religious beliefs and practices of the Māori, the Polynesian indigenous people of New Zealand. Traditional Māori religion Traditional Māori religion, that is, the pre-European belief-system of the Māori, differed little from that of their tropical Eastern Polynesian homeland ( Hawaiki Nui), conceiving of everything - including natural elements and all living things - as connected by common descent through whakapapa or genealogy. Accordingly, Māori regarded all things as possessing a life force or mauri. Illustrating this concept of connectedness through genealogy are the major personifications dating from before the period of European contact: * Tangaroa was the personification of the ocean and the ancestor or origin of all fish. * Tāne was the personification of the forest and the origin of all birds. * Rongo was the personification of peaceful activities and agriculture and the ancestor of cultivated plants. (Some sources ref ...
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Christianity In New Zealand
Christianity in New Zealand dates to the arrival of missionaries from the Church Missionary Society who were welcomed onto the beach at Rangihoua Bay in December 1814. It soon became the predominant belief amongst the indigenous people with an estimated 60% of Māori pledging allegiance to the Christian message within the first 35 years. It remains New Zealand's largest religious group despite there being no official state church. Today, slightly less than half the population identify as Christian. The largest Christian groups are Catholic, Anglican and Presbyterian. Christian organisations are the leading non-government providers of social services in New Zealand. History The first Christian services conducted in New Zealand were carried out by Father Paul-Antoine Léonard de Villefeix, the Dominican chaplain on the ship ''Saint Jean Baptiste'' commanded by the French navigator and explorer Jean-François-Marie de Surville. Villefeix was the first Christian minister to set ...
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