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Pikker
Pikne (also ''Piken'' or ''Pikker'': the long one) is the god of lightning in Estonian mythology. In Finnish language, Finnish, lightning is sometimes called ''Pitkäinen'', which is similar in meaning. It is likely that both are taboo euphemisms. There was an Estonian satire and humor magazine called ''Pikker (magazine), Pikker''. Legend In the Middle Ages, the paganism, pagan priests made animal sacrifices to Pikne. The most famous priest of Pikne (literally: thunder priest) was the seventeenth-century Jürgen of Wihtla (), who uttered the following prayer: :''Take it Pikne,'' :the bull we are offering :with two horns :and four hooves :for ploughing and harvesting'' Pikne was protector of the holy river Võhandu in Võru County, and punished people who built mills there by sending them no rain. The incident along with the prayer was recorded by the pastor Johann Gutslaff in his work ''Kurtzer Bericht und Unterricht Von der Falsch-heilig genandten Bäche in Lieffland Wöhha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pikker (magazine)
''Pikker'' was an Estonian magazine of satire and humor published between 1943 and 2001, named for the Estonian lightning god Pikker. During 1943–1944 ''Pikker'' existed as satire and humor supplement to the Soviet Estonian newspaper ''Rahva Hääl'' and printed in Moscow and Leningrad. In 1945 its editorial office was moved to Tallinn, Estonian SSR. In 1973 Pikker published two articles which criticised the planned economy which were censored by the authorities soon after the publication. In 1987, on April Fools' Day the magazine issued a humor award, Meie Mats Meie Mats, named after an Estonian folk song, is a prestigious yearly humour award issued since 1987 and originally initiated by Edgar Spriit, the chief editor of '' Pikker'', a long-time Estonian humour magazine.Maaleht 18 January 2001Kellest .... References 1943 establishments in the Soviet Union 2001 disestablishments in Estonia Defunct magazines published in Estonia Magazines published in the Sovie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pikker
Pikne (also ''Piken'' or ''Pikker'': the long one) is the god of lightning in Estonian mythology. In Finnish language, Finnish, lightning is sometimes called ''Pitkäinen'', which is similar in meaning. It is likely that both are taboo euphemisms. There was an Estonian satire and humor magazine called ''Pikker (magazine), Pikker''. Legend In the Middle Ages, the paganism, pagan priests made animal sacrifices to Pikne. The most famous priest of Pikne (literally: thunder priest) was the seventeenth-century Jürgen of Wihtla (), who uttered the following prayer: :''Take it Pikne,'' :the bull we are offering :with two horns :and four hooves :for ploughing and harvesting'' Pikne was protector of the holy river Võhandu in Võru County, and punished people who built mills there by sending them no rain. The incident along with the prayer was recorded by the pastor Johann Gutslaff in his work ''Kurtzer Bericht und Unterricht Von der Falsch-heilig genandten Bäche in Lieffland Wöhha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Estonian Mythology
Estonian mythology is a complex of myths belonging to the Estonian folk heritage and literary mythology. Information about the pre-Christian and medieval Estonian mythology is scattered in historical chronicles, travellers' accounts and in ecclesiastical registers. Systematic recordings of Estonian folklore started in the 19th century. Pre-Christian Estonian deities may have included a god known as ''Jumal'' or ''Taevataat'' ("Old man of the sky") in Estonian, corresponding to ''Jumala'' in Finnish, and ''Jumo'' in Mari. Estonian mythology in old chronicles According to the Chronicle of Henry of Livonia in 1225 the Estonians disinterred the enemy's dead and burned them. It is thought that cremation was believed to speed up the dead person's journey to the afterlife and by cremation the dead would not become earthbound spirits which were thought to be dangerous to the living. Henry of Livonia also describes in his chronicle an Estonian legend originating from Virumaa in North Es ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kõu
Estonian mythology is a complex of myths belonging to the Estonian folk heritage and literary mythology. Information about the pre-Christian and medieval Estonian mythology is scattered in historical chronicles, travellers' accounts and in ecclesiastical registers. Systematic recordings of Estonian folklore started in the 19th century. Pre-Christian Estonian deities may have included a god known as ''Jumal'' or ''Taevataat'' ("Old man of the sky") in Estonian, corresponding to ''Jumala'' in Finnish, and ''Jumo'' in Mari. Estonian mythology in old chronicles According to the Chronicle of Henry of Livonia in 1225 the Estonians disinterred the enemy's dead and burned them. It is thought that cremation was believed to speed up the dead person's journey to the afterlife and by cremation the dead would not become earthbound spirits which were thought to be dangerous to the living. Henry of Livonia also describes in his chronicle an Estonian legend originating from Virumaa in North Est ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Veljo Tormis
Veljo Tormis (7 August 1930 – 21 January 2017) was an Estonian composer, regarded as one of the great contemporary choral composers and one of the most important composers of the 20th century in Estonia.Daitz, Mimi. Ancient Song Recovered: The Life and Music of Veljo Tormis. Hillsdale, NY: Pendragon Press, 2004. . :The first and only major writing on Tormis in English . Includes discussion of many of Tormis’s compositions, Estonian history, and regilaul (the Baltic-Finnic runic song upon which much of Tormis’s music is based), translations of several important articles and interviews, analysis of several representative major choral works, and copious biographical information. Also includes a glossary, annotated discography, bibliography, a complete alphabetized list of works (found nowhere else in English), and a CD with several pertinent musical examples. Internationally, his fame arises chiefly from his extensive body of choral music, which exceeds 500 individual choral so ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Poetic Edda
The ''Poetic Edda'' is the modern name for an untitled collection of Old Norse anonymous narrative poems, which is distinct from the ''Prose Edda'' written by Snorri Sturluson. Several versions exist, all primarily of text from the Icelandic medieval manuscript known as the ''Codex Regius'', which contains 31 poems. The ''Codex Regius'' is arguably the most important extant source on Norse mythology and Germanic heroic legends. Since the early 19th century, it has had a powerful influence on Scandinavian literature, not only through its stories, but also through the visionary force and the dramatic quality of many of the poems. It has also been an inspiration for later innovations in poetic meter, particularly in Nordic languages, with its use of terse, stress-based metrical schemes that lack final rhymes, instead focusing on alliterative devices and strongly concentrated imagery. Poets who have acknowledged their debt to the ''Codex Regius'' include Vilhelm Ekelund, August Stri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vanatühi
In Estonian mythology, Vanatühi ("Old empty one", or alternatively, Vanapagan, "Old devil") is a/the devil or god of the underworld, a giant farmer who is more stupid than malevolent. Vanapagan is the ogre character in Estonian versions of the series of internationally known folktales of the stupid ogre, tale types 1000–1199 in the Aarne–Thompson classification system. In these stories, he is outwitted by his servant Kaval Ants (Crafty Hans). Europe-made.com. Published by Perun-Sprint Ltd. Accessed 2008-01-09. Among these folktales is the tale of Vanapagan stealing the musical instrument belonging to the god of lightning , representing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uku (god)
Ukko (), Äijä or Äijö (Finnish for 'male grandparent', 'grandfather', 'old man'), parallel to Uku in Estonian mythology, is the god of the sky, weather, harvest and thunder in Finnish mythology. Ukkonen, the Finnish word for thunder, is the diminutive form of the name ''Ukko''.Compare to English ''thunder'' (< ''þunor'') and ''donner'' (< ''donar'') both derived from ''*þunraz'' and originally synonymic with appellations of the |
Matthias Johann Eisen
Matthias Johann Eisen (28 September 1857 – 6 August 1934) was an Estonian folklorist and in 1920–1927 served as the Professor of Folk Poetry at University of Tartu. Eisen is most known for his very thorough collection and a systematic typology of Estonian folk tales, totalling over 90,000 pages. He was an honorary alumnus of the Estonian Students' Society The Estonian Students' Society ( et, Eesti Üliõpilaste Selts; commonly used acronym: EÜS) is the largest and oldest all-male academical student society in Estonia, and is similar to the Baltic German student organizations known as corporat .... eys.ee References External links Matthias Joha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ain Kaalep
Ain Kaalep (4 June 1926 – 9 June 2020) was an Estonian poet, playwright, literary critic and translator. Biography and career Kaalep was born in Tartu. He studied at the Hugo Treffner Gymnasium and at the University of Tartu, from which he graduated in 1956, specializing in Finno-Ugric languages. He fought as a volunteer in the Finnish Infantry Regiment 200 and after the war was imprisoned by the Soviet occupation authorities in Estonia. In 1989–2001, Kaalep was the editor-in-chief of the journal ''Akadeemia''. In 2002 he held a one-year professorship of Liberal Arts at the University of Tartu. Kaalep was a member of the Congress of Estonia. He published mainly poetry collections. In addition, he translated into Estonian poetry and prose works from German (Johannes Robert Becher, Bertolt Brecht, Heimito von Doderer, Günter Eich, Max Frisch, Albert Paris Gütersloh, Hermann Hesse, Hugo von Hofmannsthal, Ödön von Horváth, Hans Henny Jahnn, Gotthold Ephraim Lessing, Hein ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
South Estonian Language
South Estonian, spoken in south-eastern Estonia, encompasses the Tartu, Mulgi, Võro and Seto varieties. There is no academic consensus on its status, as some linguists consider South Estonian a dialect group of Estonian whereas other linguists consider South Estonian an independent Finnic language. Diachronically speaking, North and South Estonian are separate branches of the Finnic languages. Note that reconstructed *č and *c stand for affricates , . Modern Standard Estonian has evolved on the basis of the dialects of Northern Estonia. However, from the 17th to the 19th centuries in Southern Estonia, literature was published in a standardized form of Southern Tartu and Northern Võro. That usage was called Tartu or literary South Estonian. The written standard was used in the schools, churches and courts of the Võro and Tartu linguistic area but not in the Seto and Mulgi areas. After Estonia gained independence in 1918, the standardized Estonian language policies were i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
