Piedra Santa
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Piedra Santa
Piedra Santa is a large rock outcrop near Malalcahuello in Araucanía Region, Chile. It is best known for folklore and folk catholicism associated to it. Piedra Santa is said to be a Mapuche princess, and the daughter of great warrior, turned into rock. People who travell between Curacautín and Lonquimay stop at Piedra Santa to deposit food and other gifts in order to "feed" the princess. See also *Chile Route 181 Route 181-CH is a branch line road going eastward from Chile Highway 5 at Victoria to Pino Hachado Pass at the border to Argentina. Through its length the road passes along or close to the cities and towns of Victoria and Lonquimay. All of the r ... References {{Coord, 38, 28, 0.78, S, 71, 36, 1.39, W, type:landmark_region:CL, display=title Folk Catholicism Landforms of Araucanía Region Mapuche mythology Sacred rocks ...
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Rock Outcrop
An outcrop or rocky outcrop is a visible exposure of bedrock or ancient superficial deposits on the surface of the Earth. Features Outcrops do not cover the majority of the Earth's land surface because in most places the bedrock or superficial deposits are covered by soil and vegetation and cannot be seen or examined closely. However, in places where the overlying cover is removed through erosion or tectonic uplift, the rock may be exposed, or ''crop out''. Such exposure will happen most frequently in areas where erosion is rapid and exceeds the weathering rate such as on steep hillsides, mountain ridges and tops, river banks, and tectonically active areas. In Finland, glacial erosion during the last glacial maximum (ca. 11000 BC), followed by scouring by sea waves, followed by isostatic uplift has produced many smooth coastal and littoral outcrops. Bedrock and superficial deposits may also be exposed at the Earth's surface due to human excavations such as quarrying and build ...
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Araucanía Region
The Araucanía ( ), La Araucanía Region ( es, Región de La Araucanía ) is one of Chile's 16 first-order administrative divisions, and comprises two provinces: Malleco in the north and Cautín in the south. Its capital and largest city is Temuco; other important cities include Angol and Villarrica. Chile did not incorporate the lands of the Araucanía Region until the 1880s, when it occupied the area to end resistance by the indigenous Mapuche by both military and political means. This opened up the area for Chilean and European immigration and settlement. In the 1900–1930 period, the population of Araucanía grew considerably, as did the economy despite recessions striking the rest of Chile. Araucanía became one of the principal agricultural districts of Chile, gaining the nickname of "granary of Chile". The administrative Araucanía Region was established in 1974, in what was the core of the larger historic region of Araucanía. In the 21st century, Araucanía is Ch ...
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Folk Catholicism
Folk Catholicism can be broadly described as various ethnic expressions and practices of Catholicism intermingled with aspects of folk religion. Practices have varied from place to place, and may at times contradict the official doctrines and practices of the Roman Catholic Church as well as overall Christianity. Description Some forms of folk Catholic practices are based on syncretism with non-Catholic or non-Christian beliefs or religions. Some of these folk Catholic forms have come to be identified as separate religions, as is the case with Caribbean and Brazilian syncretisms between Catholicism and West African religions, which include Haitian Vodou, Cuban Santería, and Brazilian Candomblé. Similarly complex syncretisms between Catholic practice and indigenous or Native American belief systems, as are common in Maya communities of Guatemala and Quechua communities of Peru to give just two examples, are typically not named as separate religions; their practitioners generall ...
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Mapuche
The Mapuche ( (Mapuche & Spanish: )) are a group of indigenous inhabitants of south-central Chile and southwestern Argentina, including parts of Patagonia. The collective term refers to a wide-ranging ethnicity composed of various groups who shared a common social, religious, and economic structure, as well as a common linguistic heritage as Mapudungun speakers. Their habitat once extended from Aconcagua Valley to Chiloé Archipelago and later spread eastward to Puelmapu, a land comprising part of the Argentine pampa and Patagonia. Today the collective group makes up over 80% of the indigenous peoples in Chile, and about 9% of the total Chilean population. The Mapuche are particularly concentrated in the Araucanía region. Many have migrated from rural areas to the cities of Santiago and Buenos Aires for economic opportunities. The Mapuche traditional economy is based on agriculture; their traditional social organization consists of extended families, under the direction of a ...
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Curacautín
Curacautín, which means "Gathering Stone" in Mapudungun, is a commune and city in the Chilean province of Malleco. Curacautín is located 90 kilometres northeast of Temuco, in a valley near the volcanoes Tolhuaca, Lonquimay and Llaima, all of which can be seen from the city. Historically, it served as a highway of sorts for the Pehuenches that lived on either side of the Andes mountain range. Volcanic origin This area is known for its natural environment, and the Conguillío and Tolhuaca National Parks, and Malleco and Malalcahuello-Nalcas National Reserves are close by. History The fort at Curacautín was founded on March 12, 1882 by Gregorio Urrutia. Between 1913 and 1915, two important structures (the railroad and the Greater City Hall) were built. In 1938, Mosso plywood factory began production, being the first in Chile to export plywood. This, coupled with the railroad, allowed products to be shipped all over Chile as well as internationally. This factory was one ...
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Lonquimay
Lonquimay is a town and commune in the Malleco Province of southern Chile's Araucanía Region. Transport It is the terminus of an abandoned broad gauge railway project which supporters cited as the most practical railway route through the Andes to Argentina, but which lacks a link between Lonquimay and Zapala in Argentina; revival of the project was announced in 2005 and progress begun within Chile. The line includes Chile's longest tunnel measuring . Demographics According to the 2002 census of the National Statistics Institute, Lonquimay spans an area of and has 10,237 inhabitants (5,414 men and 4,823 women). Of these, 3,435 (33.6%) lived in urban areas and 6,802 (66.4%) in rural areas. The population grew by 12.5% (1,138 persons) between the 1992 and 2002 censuses. Administration As a commune, Lonquimay is a third-level administrative division of Chile administered by a municipal council, headed by an alcalde who is directly elected every four years. The 2008-2012 alc ...
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Chile Route 181
Route 181-CH is a branch line road going eastward from Chile Highway 5 at Victoria to Pino Hachado Pass at the border to Argentina. Through its length the road passes along or close to the cities and towns of Victoria and Lonquimay. All of the route runs inside La Araucanía Region and between Curacautín and Lonquimay the road runs through Las Raíces Tunnel Las Raíces Tunnel ( es, Túnel Las Raíces) is a road tunnel in Chile. It is the longest of the very few tunnels in the southern Andes and is the second longest of South America (after the 2006 inauguration of the long tunnel ''Fernando Gómez ..., Chile's longest tunnel. See also * Piedra Santa Roads in Chile Transport in La Araucanía Region {{chile-road-stub ...
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Folk Catholicism
Folk Catholicism can be broadly described as various ethnic expressions and practices of Catholicism intermingled with aspects of folk religion. Practices have varied from place to place, and may at times contradict the official doctrines and practices of the Roman Catholic Church as well as overall Christianity. Description Some forms of folk Catholic practices are based on syncretism with non-Catholic or non-Christian beliefs or religions. Some of these folk Catholic forms have come to be identified as separate religions, as is the case with Caribbean and Brazilian syncretisms between Catholicism and West African religions, which include Haitian Vodou, Cuban Santería, and Brazilian Candomblé. Similarly complex syncretisms between Catholic practice and indigenous or Native American belief systems, as are common in Maya communities of Guatemala and Quechua communities of Peru to give just two examples, are typically not named as separate religions; their practitioners generall ...
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Landforms Of Araucanía Region
A landform is a natural or anthropogenic land feature on the solid surface of the Earth or other planetary body. Landforms together make up a given terrain, and their arrangement in the landscape is known as topography. Landforms include hills, mountains, canyons, and valleys, as well as shoreline features such as bays, peninsulas, and seas, including submerged features such as mid-ocean ridges, volcanoes, and the great ocean basins. Physical characteristics Landforms are categorized by characteristic physical attributes such as elevation, slope, orientation, stratification, rock exposure and soil type. Gross physical features or landforms include intuitive elements such as berms, mounds, hills, ridges, cliffs, valleys, rivers, peninsulas, volcanoes, and numerous other structural and size-scaled (e.g. ponds vs. lakes, hills vs. mountains) elements including various kinds of inland and oceanic waterbodies and sub-surface features. Mountains, hills, plateaux, and plains are the fo ...
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Mapuche Mythology
The mythology and religion of the indigenous Mapuche people of south-central Chile and southwestern Argentina is an extensive and ancient belief system. A series of unique legends and myths are common to the various groups that make up the Mapuche people. These myths tell of the creation of the world and the various deities and spirits that reside in it. Overview In order to describe the beliefs of the Mapuche people, it is important to note that there are no written records about their ancient legends and myths from before the Spanish arrival, since their religious beliefs were passed down orally. Their beliefs are not necessarily homogenous; among different ethnic groups, and the families, villages, and territorial groups within those ethnic groups, there are variations and differences and discrepancies in these beliefs. Likewise, it is important to understand that many of the Mapuche beliefs have been integrated into the myths and legends of Chilean folklore, and to a les ...
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