|
Phuktal
Phuktal Monastery or Phuktal Gompa (often transliterated as Phugtal) is a Buddhist monastery located in the remote Lungnak Valley in south-eastern Zanskar, in the Himalayan region of Ladakh, in Northern India. It is one of the only Buddhist monasteries in Ladakh that can still be reached only by foot. Supplies to the monastery are brought on horses, donkeys, and mules in the warmer months, and in the frozen winters, they are transported through the frozen Zanskar River. A road is expected to be built up to the monastery, however, for now, it is a day's walk from Village Cha or Village Khangsaar, the end of the road leading from Padum. Solar power was installed at the Phugtal monastery in 2016 with a team of Global Himalayan Expedition (GHE) members. Etymology The Phuktal Gompa owes its legacy to powerful and renowned scholars and teachers who resided in the cave, around which the monastery has been built, and has for long been a place for retreat, meditation, learning, and teachin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tsarap River
The Tsarap River or the Tsarap Chu forms the eastern part of the Zanskar valley, in the Ladakh union territory of India. The long river is used for irrigation in riparian villages, and for adventure sports by tourists. Geography The Tsarap River has its source in the glaciers near Pankpo La Pass at the border of Ladakh and Himachal Pradesh. After rising from its source, the Tsarap River flows north-east up to Sarchu, a camping site at the Leh-Manali Highway, here the Tsarap River joins a confluent of three rivers of Lingti, Yunan and Sarchu River. At village Purne, the Tsarap River is joined by Kargyag River which originates near Shingo La pass. Then the Tsarap River flows down in the main Zanskar valley, through the towns of Mone, Tichip, Jamyang Lang, Dorzong and Chia. The river then passes a confluence with its tributary, the Stod River, at Padum, the capital of Zanskar. Together, these two rivers form the Zanskar River, a tributary of the Indus River. The Tsarap R ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jangsem Sherap Zangpo
Jangsem Sherab Zangpo, also known as Jangsem Sherab Sangpo, (1395-1457) was a 15th-century Buddhist monk and teacher, and one of the six contemporary disciples of Je Tsongkhapa, the founder of one of the newest school of Tibetan Buddhism, the Gelug school. He is crediting with establishing the famed Thikse Monastery and the remotely located Phugtal Monastery in Ladakh, in the North Indian state of Jammu and Kashmir. Biography Birth and early years Jangsem Sherab Zangpo is believed to have been born in 1395 in the village of Stakmo Ladakh India. Some claim that he was born in the village of Bershi, in the Nanchen county of Kham. He was the son of Bege Tongpon Rilu and Akyima. At the age of seven, he received lay vows from Deshin Shekpa, 5th Karmapa Lama, the fifth Gyalwa Karmapa of the Kagyu school of Tibetan Buddhism. Design was on his way to or from China, gave Jangsen the name, Sherab Zangpo. After deciding to devote his life to religion, went off to study the traditions of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zanskar
Zanskar, Zahar (locally) or Zangskar, is a tehsil of Kargil district, in the Indian union territory of Ladakh. The administrative centre is Padum (former Capital of Zanskar). Zanskar, together with the neighboring region of Ladakh, was briefly a part of the kingdom of Guge in Western Tibet. Zanskar lies 250 km south of Kargil town on NH301. The Zanskar Range is a mountain range in the union territory of Ladakh that separates the Zanskar valley from Indus valley at Leh. Geologically, the Zanskar Range is part of the Tethys Himalaya, an approximately 100-km-wide synclinorium formed by strongly folded and imbricated, weakly metamorphosed sedimentary series. The average height of the Zanskar Range is about 6,000 m (19,700 ft). Its eastern part is known as Rupshu. The Zanskar had a population of approximately 20,000 in 2020. There has been demands to convert Zanskar into a district. Etymology Zanskar ( ''zangs dkar'') appears as ''“Zangskar”'' mostly in aca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marpa Lotsawa
Marpa Lotsawa, Lotsāwa (, 1012–1097), sometimes known fully as Marpa Chökyi Lodrö (Wylie transliteration, Wylie: mar pa chos kyi blo gros) or commonly as Marpa the Translator (Marpa Lotsāwa), was a Tibetan Buddhism, Tibetan Buddhist teacher credited with the transmission of many Vajrayana teachings from India, including the teachings and lineages of Mahamudra. Due to this the Kagyu lineage, which he founded, is often called Marpa Kagyu in his honour.samye.orgThe Kagyu Lineage: the Tibetan Lineage Masters: Marpa the Translator/ref> Although some accounts relate that the Mahasiddha Naropa was the personal teacher of Marpa, other accounts suggest that Marpa held Naropa's lineage through intermediary disciples only. Either way, Marpa was a personal student of the Mahasiddha Maitripa and of the dakini Niguma. Biography Born as Marpa Chökyi Lodrö, in Lhodrak Chukhyer in the southern part of Tibet, to an affluent family, he began studying at a young age but was wild and untamed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddha
Siddhartha Gautama, most commonly referred to as the Buddha, was a śramaṇa, wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist tradition, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but Great Renunciation, renounced his Householder (Buddhism), home life to live as a wandering ascetic ( sa, śramaṇa). After leading a life of begging, asceticism, and meditation, he attained Enlightenment in Buddhism, enlightenment at Bodh Gaya in what is now India. The Buddha thereafter wandered through the lower Indo-Gangetic Plain, teaching and building a Sangha, monastic order. He taught a Middle Way between sensual indulgence and severe asceticism, leading to Nirvana (Buddhism), Nirvana, that is, Vimutti, freedom from Avidyā (Buddhism), ignorance, Upādāna, craving, Saṃsāra (Buddhism), rebirth, and suffering. His teachings are summarized in the Noble ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Puja (Buddhism)
Devotion, a central practice in Buddhism, refers to commitment to religious observances or to an object or person, and may be translated with Sanskrit or Pāli terms like ''saddhā'', ''gārava'' or ''pūjā''. Central to Buddhist devotion is the practice of '' Buddhānussati'', the recollection of the inspiring qualities of the Buddha. Although ''buddhānussati'' was an important aspect of practice since Buddhism's early period, its importance was amplified with the arising of Mahāyāna Buddhism. Specifically, with Pure Land Buddhism, many forms of devotion were developed to recollect and connect with the celestial Buddhas, especially Amitābha. Most Buddhists use ritual in pursuit of their spiritual aspirations. Common devotional practices are receiving a blessing, making merit, making a resolution, prostrating, making offerings, chanting traditional texts and pilgrimage. Moreover, many types of visualizations, recollections and mantras are used in Buddhist meditation in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monlam Prayer Festival
Monlam also known as The Great Prayer Festival, falls on 4th–11th day of the 1st Tibetan month in Tibetan Buddhism. History The event of Monlam in Tibet was established in 1409 by Tsong Khapa, the founder of the Geluk tradition. As the greatest religious festival in Tibet, thousands of monks (of the three main monasteries of Drepung, Sera and Ganden) gathered for chanting prayers and performing religious rituals at the Jokhang Temple in Lhasa. In 1517, Gedun Gyatso became the abbot of Drepung monastery and in the following year, he revived the Monlam Chenmo, the Great Prayer Festival and presided over the events with monks from Sera, Drepung and Ganden, the three great monastic universities of the Gelugpa Sect. "The main purpose of the Great Prayer Festival is to pray for the long life of all the holy Gurus of all traditions, for the survival and spreading of the Dharma in the minds of all sentient beings, and for world peace. The communal prayers, offered with strong faith a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gregorian Calendar
The Gregorian calendar is the calendar used in most parts of the world. It was introduced in October 1582 by Pope Gregory XIII as a modification of, and replacement for, the Julian calendar. The principal change was to space leap years differently so as to make the average calendar year 365.2425 days long, more closely approximating the 365.2422-day 'tropical' or 'solar' year that is determined by the Earth's revolution around the Sun. The rule for leap years is: There were two reasons to establish the Gregorian calendar. First, the Julian calendar assumed incorrectly that the average solar year is exactly 365.25 days long, an overestimate of a little under one day per century, and thus has a leap year every four years without exception. The Gregorian reform shortened the average (calendar) year by 0.0075 days to stop the drift of the calendar with respect to the equinoxes.See Wikisource English translation of the (Latin) 1582 papal bull '' Inter gravissimas''. Second, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lunisolar Calendar
A lunisolar calendar is a calendar in many cultures, combining lunar calendars and solar calendars. The date of Lunisolar calendars therefore indicates both the Moon phase and the time of the solar year, that is the position of the Sun in the Earth's sky. If the sidereal year (such as in a sidereal solar calendar) is used instead of the solar year, then the calendar will predict the constellation near which the full moon may occur. As with all calendars which divide the year into months there is an additional requirement that the year have a whole number of months. In this case ordinary years consist of twelve months but every second or third year is an embolismic month, embolismic year, which adds a thirteenth Intercalation (timekeeping), intercalary, embolismic, or leap month. Their months are based on the regular cycle of the Moon's lunar phase, phases. So lunisolar calendars are lunar calendars with – in contrast to them – additional Intercalation (timekeeping), inter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tibetan Calendar
The Tibetan calendar (), or Tibetan lunar calendar, is a lunisolar calendar, that is, the Tibetan year is composed of either 12 or 13 lunar months, each beginning and ending with a new moon. A thirteenth month is added every two or three years, so that an average Tibetan year is equal to the solar year. The Tibetan New Year celebration is Losar (). According to almanacs the year starts with the third Hor month. There were many different traditions in Tibet to fix the beginning of the year. The dates of Mongolian calendar are the same as the Tibetan calendar. Every month, certain dates in the Tibetan calendar have special significance for Buddhist practices. Likewise, certain months also have significance. Years There were different traditions of naming years () in Tibet. From the 12th century onwards, we observe the usage of two sixty-year cycles. The 60-year cycle is known as the Vṛhaspati cycle and was first introduced into Tibet by an Indian Buddhist by the name of Chandr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karma
Karma (; sa, कर्म}, ; pi, kamma, italic=yes) in Sanskrit means an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptively called the principle of karma, wherein intent and actions of an individual (cause) influence the future of that individual (effect): Good intent and good deeds contribute to good karma and happier rebirths, while bad intent and bad deeds contribute to bad karma and bad rebirths. As per some scripture, there is no link of rebirths with karma. The concept of karma is closely associated with the idea of rebirth in many schools of Indian religions (particularly Hinduism, Buddhism, Jainism and Sikhism), as well as Taoism.Eva Wong, Taoism, Shambhala Publications, , pp. 193 In these schools, karma in the present affects one's future in the current life, as well as the nature and quality of future lives—one's '' saṃsāra''. This concept has ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Traditional Tibetan Medicine
Traditional Tibetan medicine (), also known as Sowa-Rigpa medicine, is a centuries-old traditional medical system that employs a complex approach to diagnosis, incorporating techniques such as pulse analysis and urinalysis, and utilizes behavior and dietary modification, medicines composed of natural materials (e.g., herbs and minerals) and physical therapies (e.g. Tibetan acupuncture, moxabustion, etc.) to treat illness. The Tibetan medical system is based upon Indian Buddhist literature (for example Abhidharma and Vajrayana tantras) and Ayurveda. It continues to be practiced in Tibet, India, Nepal, Bhutan, Ladakh, Siberia, China and Mongolia, as well as more recently in parts of Europe and North America. It embraces the traditional Buddhist belief that all illness ultimately results from the three poisons: delusion, greed and aversion. Tibetan medicine follows the Buddha's Four Noble Truths which apply medical diagnostic logic to suffering. History As Indian culture flooded Ti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.jpg "Click for more on -> Buddha")
.jpg "Click for more on -> Lunisolar Calendar")
