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Peter The Fuller
Peter Fullo ("the Fuller") was Patriarch of Antioch (471–488) and Non-Chalcedonian. Peter received his surname from his former trade as a fulling, fuller of cloth. Louis-Sébastien Le Nain de Tillemont, Tillemont (''Empereurs'', tome vi. p. 404) considers that Peter was originally a member of the convent of the Acoemetae, Akoimetoi, which he places in Bithynia on the Asiatic side of the Bosphorus, at Gomon, "The Great Monastery" and being expelled thence for his behavior and heretical doctrine, passed over to Constantinople, where he courted persons of influence, through whom he was introduced to Zeno (emperor), Zeno, the son-in-law of Leo I (emperor), Leo I (457–474) and future emperor (474–491), whose favor he secured, obtaining through him the chief place in the church of St. Bassa, at Chalcedon. Here his Non-Chalcedonian beliefs quickly became apparent, resulting with his flight to Zeno, who was then setting out for Antioch as commander of the East (Magister Militum ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patriarch Of Antioch
Patriarch of Antioch is a traditional title held by the bishop of Antioch (modern-day Antakya, Turkey). As the traditional "overseer" (ἐπίσκοπος, ''episkopos'', from which the word ''bishop'' is derived) of the first gentile Christian community, the position has been of prime importance in Pauline Christianity from its earliest period. This diocese is one of the few for which the names of its bishops from the apostolic beginnings have been preserved. Today five churches use the title of patriarch of Antioch: one Oriental Orthodox (the Syriac Orthodox Church); three Eastern Catholic (the Maronite, Syriac Catholic, and Melkite Greek Catholic Churches); and one Eastern Orthodox (the Greek Orthodox Church of Antioch). According to the pre-congregation church tradition, this ancient patriarchate was founded by the Apostle Saint Peter. The patriarchal succession was disputed at the time of the Meletian schism in 362 and again after the Council of Chalcedon in 451, when ther ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anathema
Anathema, in common usage, is something or someone detested or shunned. In its other main usage, it is a formal excommunication. The latter meaning, its ecclesiastical sense, is based on New Testament usage. In the Old Testament, anathema was a creature or object set apart for sacrificial offering and thus removed from ordinary use and destined instead for destruction. Etymology Anathema derives from Ancient Greek: , ''anáthema'', meaning "an offering" or "anything dedicated", itself derived from the verb , , meaning "to offer up". In the Old Testament, it referred to both objects consecrated to divine use and those dedicated to destruction in the Lord's name, such as enemies and their weapons during religious wars. Since weapons of the enemy were considered unholy, the meaning became "anything dedicated to evil" or "a curse". In New Testament usage a different meaning developed. St. Paul used the word anathema to signify a curse and the forced expulsion of one from the commun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early Christianity
Early Christianity (up to the First Council of Nicaea in 325) spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora. The first followers of Christianity were Jews or proselytes, commonly referred to as Jewish Christians and God-fearers. The Apostolic sees claim to have been founded by one or more of the apostles of Jesus, who are said to have dispersed from Jerusalem sometime after the crucifixion of Jesus, c. 26–36, perhaps following the Great Commission. Early Christians gathered in small private homes, known as house churches, but a city's whole Christian community would also be called a church – the Greek noun ἐκκλησία (''ekklesia'') literally means assembly, gathering, or congregation but is translated as church in most English translations of the New Testament. Many early Christians were merchants and others who had prac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Henry Wace (Anglican Priest)
Henry Wace (10 December 1836–9 January 1924) was an English Anglican priest and ecclesiastical historian who served as Principal of King's College, London, from 1883 to 1897 and as Dean of Canterbury from 1903 to 1924. He is described in the ''Dictionary of National Biography'' as "an effective administrator, a Protestant churchman of deep scholarship, and a stout champion of the Reformation settlement". Early life and education Wace was born in London on 10 December 1836 and was educated at Marlborough College, Rugby School, King's College, London, and Brasenose College, Oxford ( BA '' literae humaniores'' and mathematics, Honorary Fellow 1911). Career He took Holy Orders and served curacies at St Luke's, Berwick Street (1861–63), St James's, Piccadilly (1863–69), and Grosvenor Chapel (1870–72). He moved to Lincoln's Inn, where he served first as Chaplain (1872–80) and later as Preacher (1880–96). He was additionally Chaplain of the Inns of Court Rifle Volun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Council Of Ephesus
The Council of Ephesus was a council of Christian bishops convened in Ephesus (near present-day Selçuk in Turkey) in AD 431 by the Roman Emperor Theodosius II. This third ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom,Richard Kieckhefer (1989). "Papacy". ''Dictionary of the Middle Ages''. . confirmed the original Nicene Creed, * * * and condemned the teachings of Nestorius, Patriarch of Constantinople, who held that the Virgin Mary may be called the ''Christotokos'', "Christ-bearer" but not the ''Theotokos'', "God-bearer". It met in June and July 431 at the Church of Mary in Ephesus in Anatolia. Background Nestorius' doctrine, Nestorianism, which emphasized the distinction between Christ's human and divine natures and argued that Mary should be called ''Christotokos'' (Christ-bearer) but not ''Theotokos'' (God-bearer), had brought him into conflict with other church leaders, most notably Cyril, Patriarch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cyprus
Cyprus ; tr, Kıbrıs (), officially the Republic of Cyprus,, , lit: Republic of Cyprus is an island country located south of the Anatolian Peninsula in the eastern Mediterranean Sea. Its continental position is disputed; while it is geographically in Western Asia, its cultural ties and geopolitics are overwhelmingly Southern European. Cyprus is the third-largest and third-most populous island in the Mediterranean. It is located north of Egypt, east of Greece, south of Turkey, and west of Lebanon and Syria. Its capital and largest city is Nicosia. The northeast portion of the island is ''de facto'' governed by the self-declared Turkish Republic of Northern Cyprus, which was established after the 1974 invasion and which is recognised as a country only by Turkey. The earliest known human activity on the island dates to around the 10th millennium BC. Archaeological remains include the well-preserved ruins from the Hellenistic period such as Salamis and Kourion, and Cypr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mabbug
Manbij ( ar, مَنْبِج, Manbiǧ, ku, مەنبج, Minbic, tr, Münbiç, Menbic, or Menbiç) is a city in the northeast of Aleppo Governorate in northern Syria, 30 kilometers (19 mi) west of the Euphrates. In the 2004 census by the Central Bureau of Statistics (CBS), Manbij had a population of nearly 100,000.General Census of Population and Housing 2004 . Syria Central Bureau of Statistics (CBS). Aleppo Governorate. The population of Manbij is largely , with |
Philoxenus Of Hierapolis
Philoxenus of Mabbug (Syriac: , ') (died 523), also known as Xenaias and Philoxenus of Hierapolis, was one of the most notable Syriac prose writers and a vehement champion of Miaphysitism. Early life He was born, probably in the third quarter of the 5th century, at Tahal, a village in the district of Beth Garmaï east of the Tigris. He was thus by birth a subject of Persia, but all his active life of which we have any record was passed in the territory of the Byzantine Empire. His parents were from the Median city of Ecbatana. The statements that he had been a slave and was never baptized appear to be malicious inventions of his theological opponents. He was educated at Edessa, perhaps in the famous "school of the Persians," which was afterwards (in 489) expelled from Edessa on account of its connection with Nestorianism. Background The years which followed the Council of Chalcedon (451) were a stormy period in the Syriac Church. Philoxenus soon attracted notice by his stre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Henoticon
The ''Henotikon'' ( or in English; Greek ''henōtikón'' "act of union") was a christological document issued by Byzantine emperor Zeno in 482, in an unsuccessful attempt to reconcile the differences between the supporters of the Council of Chalcedon and the council's opponents ( Non-Chalcedonian Christians). It was followed by the Acacian schism. In 451, the Council of Chalcedon settled christological disputes by condemning both Monophysitism, held by Eutyches, and Nestorianism. However, large sections of the Eastern Roman Empire, especially in Egypt, but also in Palestine and Syria, held miaphysite views. In order to restore unity, the Patriarch of Constantinople, Acacius, devised an eirenic formula, which Emperor Zeno promulgated without the approval of a synod of bishops. The ''Henotikon'' endorsed the condemnations of Eutyches and Nestorius made at Chalcedon and explicitly approved the twelve anathemas of Cyril of Alexandria, but avoided any definitive statement on whe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patriarch Of Alexandria
The Patriarch of Alexandria is the archbishop of Alexandria, Egypt. Historically, this office has included the designation "pope" (etymologically "Father", like "Abbot"). The Alexandrian episcopate was revered as one of the three major episcopal sees (along with Rome and Antioch) before Constantinople or Jerusalem were granted similar status (in 381 and 451, respectively). Alexandria was elevated to ''de facto'' archiepiscopal status by the Councils of Alexandria, and this status was ratified by Canon Six of the First Council of Nicaea, which stipulated that all the Egyptian episcopal provinces were subject to the metropolitan see of Alexandria In the sixth century, these five archbishops were formally granted the title of "patriarch" and were subsequently known as the Pentarchy. Due to several schisms within Christianity, the title of the Patriarch of Alexandria is currently claimed by different churches (two of which are part of the Catholic Church) and held respectively b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Timothy II Of Alexandria
Pope Timothy II of Alexandria (died 477), also known as Timothy Ailuros (from Greek Αἴλουρος, "cat," because of his small build or in this case probably "weasel"), succeeded twice in supplanting the Chalcedonian patriarch of Alexandria. Before he became a bishop, Timothy was a monk at the Eikoston. He was elected and consecrated after the death of the exiled Dioscorus of Alexandria in 454 by the Miaphysite opponents of the Council of Chalcedon and became a rival of the pro-Chalcedon bishop Proterius. According to pro-Chalcedon sources, after Proterius of Alexandria, has been installed as patriarch after the Council of Chalcedon, he was murdered at Timothy's instigation at the baptistery during Easter. In the Anti-Chalcedon Sources, Proterius was murdered on the order of the Byzantine General in Charge of Egypt after a heated exchange In 460, Emperor Leo I expelled him from Alexandria and installed the Chalcedonian Timothy III Salophakiolos as patriarch. In 475 Timo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theophanes The Confessor
Theophanes the Confessor ( el, Θεοφάνης Ὁμολογητής; c. 758/760 – 12 March 817/818) was a member of the Byzantine aristocracy who became a monk and chronicler. He served in the court of Emperor Leo IV the Khazar before taking up the religious life. Theophanes attended the Second Council of Nicaea in 787 and resisted the iconoclasm of Leo V the Armenian, for which he was imprisoned. He died shortly after his release. Theophanes the Confessor, venerated on 12 March in both the Eastern Orthodox and the Roman Catholic churches, should not be confused with Theophanes of Nicaea, whose feast is commemorated on 11 October. Biography Theophanes was born in Constantinople of wealthy and noble iconodule parents: Isaac, governor of the islands of the Aegean Sea, and Theodora, of whose family nothing is known. His father died when Theophanes was three years old, and the Byzantine Emperor Constantine V (740–775) subsequently saw to the boy's education and upbringing at t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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