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Penitential Of Cummean
The ''Penitential of Cummean'' is an Irish penitential, presumably composed c. 650 by an Irish monk named Cummean (or Cominianus). It served as a type of handbook for confessors. Manuscripts Of the remaining manuscript versions, notable are Codex Vat. Pal. Lat. 485, written in the ninth century in Irish-influenced Lorsch Abbey (in modern-day Germany), and Codex Vat. 1349. Although Codex Vat. Pal. Lat. 485 was written in Lorsch, J. Zettinger believed that the book was compiled about the middle of the seventh century in either Scotland or Ireland.Mc Neill, J., ''Medieval Handbooks of Penance: A Translation of the Principal Libri Poenitentiales and Selections from Related Documents'', Chapter 1, “Early Irish Penitentials,”, ser: Records of Civilization Sources and Studies, no. 29 (Columbia University Press, New York, 1938) The precise identification of Cummean is fraught with difficulties. The prologue of Codex Vat. 1349 shows an ascription to “Cumianus Longus” (Cummean Fad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Penitential
A penitential is a book or set of church rules concerning the Christianity, Christian sacrament of penance, a "new manner of reconciliation with God in Christianity, God" that was first developed by Celtic monks in Ireland in the sixth century AD. It consisted of a list of Christian views on sin, sins and the appropriate penances prescribed for them, and served as a type of manual for confessors. Origin Before the church was formalized, there was nothing to correspond with the modern conception of absolution – the pardon or remission of sin by one human being to another. Capitular confession was the ancient public confession. In the primitive Church, confession to God was the only form enjoined. According to St. Clement of Rome the Lord requires nothing of any man save confession to Him. The Didache shows us that this confession was public, in church, and that each believer was expected to confess his transgressions on Sunday, before breaking bread in the Eucharistic feast, for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lorsch Abbey
Lorsch Abbey, otherwise the Imperial Abbey of Lorsch (german: Reichsabtei Lorsch; la, Laureshamense Monasterium or ''Laurissa''), is a former Imperial abbey in Lorsch, Germany, about east of Worms. It was one of the most renowned monasteries of the Carolingian Empire. Even in its ruined state, its remains are among the most important pre- Romanesque– Carolingian style buildings in Germany. Its chronicle, entered in the '' Lorscher Codex'' compiled in the 1170s (now in the state archive at Würzburg), is a fundamental document for early medieval German history. Another famous document from the monastic library is the ''Codex Aureus'' of Lorsch. In 1991 the ruined abbey was listed as a UNESCO World Heritage Site because of its architectural and historical importance. Historic names The following historical names have been recorded: * In the 8th century: Laurisham * In the 9th century: Lorishaim * 9th and 11th centuries: Loresham * 9th–10th centuries: Laurishaim * 10th cen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bobbio Abbey
Bobbio Abbey (Italian: ''Abbazia di San Colombano'') is a monastery founded by Irish Saint Columbanus in 614, around which later grew up the town of Bobbio, in the province of Piacenza, Emilia-Romagna, Italy. It is dedicated to Saint Columbanus. It was famous as a centre of resistance to Arianism and as one of the greatest libraries in the Middle Ages. The abbey was dissolved under the French administration in 1803, although many of the buildings remain in other uses. History Foundation The background to the foundation of the abbey was the Lombard invasion of Italy in 568. The Lombard king Agilulf married the devout Roman Catholic Theodelinda in 590 and under her influence and that of the Irish missionary Columbanus, he was persuaded to accept conversion to Christianity. As a base for the conversion of the Lombard people Agilulf gave Columbanus a ruined church and wasted lands known as Ebovium, which, before the Lombards seized them, had formed part of the lands of the papacy. Co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Excarpsus Cummeani
The ''Excarpsus Cummeani'', also called the ''Pseudo-Cummeani'', is an eighth-century penitential, probably written in the north of the Frankish Empire in Corbie Abbey. Twenty-six copies of the manuscript survive; six of those were copied before 800 CE. It is possible that the penitential, which extends its scope beyond monasticism to include clerics and lay people, has a connection to Saint Boniface and his efforts to reform the Frankish church in the first half of the eighth century. Geographic spread by the end of the eighth century and continued copying of the manuscript into the 9th and 10th centuries have been interpreted to mean the work was considered "by the Christian authorities" a canonical text. It was used as late as the eleventh century, "as the main source of the ''P. Parisiense compositum". Genesis and authorship A penitential is a set of church rules concerning the Christian sacrament of penance; such sets were first developed by Celtic monks in Ireland in t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Cassian
John Cassian, also known as John the Ascetic and John Cassian the Roman ( la, Ioannes Eremita Cassianus, ''Ioannus Cassianus'', or ''Ioannes Massiliensis''; – ), was a Christian monk and theologian celebrated in both the Western and Eastern churches for his mystical writings. Cassian is noted for his role in bringing the ideas and practices of early Christian monasticism to the medieval West. Biography Cassian was born around 360, most likely in the region of Scythia Minor (now Dobruja, a historical region shared today by Romania and Bulgaria), although some scholars assume a Gallic origin. The son of wealthy parents, he received a good education: his writings show the influence of Cicero and Persius. He was bilingual in Latin and Greek. Cassian mentions having a sister in his first work, the ''Institutes'', with whom he corresponded in his monastic life; she may have ended up with him in Marseilles. As a young adult he traveled to Palestine with an older friend Germanus, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
