Peer-Polity Interaction
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Peer-Polity Interaction
Peer Polity Interaction is a concept in archaeological theory developed by Colin Renfrew and John Cherry, to explain change in society and material culture. Peer-Polity Interaction models see the primary driver of change as the relationships and contacts between societies of relatively equal standing. According to the model set out by Renfrew,Ibidem, S. 6. it encompasses three main sorts of interaction: # Competition, including warfare War is an intense armed conflict between states, governments, societies, or paramilitary groups such as mercenaries, insurgents, and militias. It is generally characterized by extreme violence, destruction, and mortality, using regular ... and competitive emulation # 'Symbolic entrainment', where societies borrow symbolic systems wholesale from their neighbours, such as numerical systems, social structures and religious beliefs, because these fill a currently empty niche in their society. # 'Transmission of innovation', where techno ...
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Archaeological Theory
Archaeological theory refers to the various intellectual frameworks through which archaeologists interpret archaeological data. Archaeological theory functions as the application of philosophy of science to archaeology, and is occasionally referred to as philosophy of archaeology. There is no one singular theory of archaeology, but many, with different archaeologists believing that information should be interpreted in different ways. Throughout the history of the discipline, various trends of support for certain archaeological theories have emerged, peaked, and in some cases died out. Different archaeological theories differ on what the goals of the discipline are and how they can be achieved. Some archaeological theories, such as processual archaeology, holds that archaeologists are able to develop accurate, objective information about past societies by applying the scientific method to their investigations, whilst others, such as post-processual archaeology, dispute this, and cla ...
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Colin Renfrew
Andrew Colin Renfrew, Baron Renfrew of Kaimsthorn, (born 25 July 1937) is a British archaeologist, paleolinguist and Conservative peer noted for his work on radiocarbon dating, the prehistory of languages, archaeogenetics, neuroarchaeology, and the prevention of looting at archaeological sites. Renfrew was formerly the Disney Professor of Archaeology at the University of Cambridge and Director of the McDonald Institute for Archaeological Research and is now a Senior Fellow of the McDonald Institute for Archaeological Research. Early life and education Renfrew was educated at St Albans School, Hertfordshire (where one of the houses is named after him) and from 1956 to 1958 did National Service in the Royal Air Force. He then went up to St John's College, Cambridge, where he read Natural Sciences then Archaeology and Anthropology, graduating in 1962. He was elected president of Cambridge Union in 1961. In 1965 he completed his PhD thesis ''Neolithic and Bronze Age cultures of ...
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John F
John is a common English name and surname: * John (given name) * John (surname) John may also refer to: New Testament Works * Gospel of John, a title often shortened to John * First Epistle of John, often shortened to 1 John * Second Epistle of John, often shortened to 2 John * Third Epistle of John, often shortened to 3 John People * John the Baptist (died c. AD 30), regarded as a prophet and the forerunner of Jesus Christ * John the Apostle (lived c. AD 30), one of the twelve apostles of Jesus * John the Evangelist, assigned author of the Fourth Gospel, once identified with the Apostle * John of Patmos, also known as John the Divine or John the Revelator, the author of the Book of Revelation, once identified with the Apostle * John the Presbyter, a figure either identified with or distinguished from the Apostle, the Evangelist and John of Patmos Other people with the given name Religious figures * John, father of Andrew the Apostle and Saint Peter * Pope Jo ...
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Material Culture
Material culture is the aspect of social reality grounded in the objects and architecture that surround people. It includes the usage, consumption, creation, and trade of objects as well as the behaviors, norms, and rituals that the objects create or take part in. Some scholars also include other intangible phenomena that include sound, smell and events, while some even consider language and media as part of it. The term is most commonly used in archaeological and anthropological studies, to define material or artifacts as they are understood in relation to specific cultural and historic contexts, communities, and belief systems. Material culture can be described as any object that humans use to survive, define social relationships, represent facets of identity, or benefit peoples' state of mind, social, or economic standing. Material culture is contrasting to symbolic culture, which includes nonmaterial symbols, beliefs, and social constructs. The scholarly analysis of material ...
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Warfare
War is an intense armed conflict between states, governments, societies, or paramilitary groups such as mercenaries, insurgents, and militias. It is generally characterized by extreme violence, destruction, and mortality, using regular or irregular military forces. Warfare refers to the common activities and characteristics of types of war, or of wars in general. Total war is warfare that is not restricted to purely legitimate military targets, and can result in massive civilian or other non-combatant suffering and casualties. While some war studies scholars consider war a universal and ancestral aspect of human nature, others argue it is a result of specific socio-cultural, economic or ecological circumstances. Etymology The English word ''war'' derives from the 11th-century Old English words ''wyrre'' and ''werre'', from Old French ''werre'' (also ''guerre'' as in modern French), in turn from the Frankish *''werra'', ultimately deriving from the Proto-Germanic *'' ...
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Competitive Consumption
In sociology and in economics, the term conspicuous consumption describes and explains the consumer practice of buying and using goods of a higher quality, price, or in greater quantity than practical. In 1899, the sociologist Thorstein Veblen coined the term ''conspicuous consumption'' to explain the spending of money on and the acquiring of Luxury good, luxury commodities (goods and services) specifically as a public display of economic power—the income and the capital accumulation, accumulated wealth—of the buyer. To the conspicuous consumer, the public display of discretionary income is an economic means of either attaining or of maintaining a given social status. The development of Veblen's sociology of conspicuous consumption also identified and described other economic behaviours such as invidious consumption, which is the ostentatious consumption of goods, an action meant to provoke the envy of other people; and conspicuous compassion, the ostentatious use of Charity ( ...
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