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Pawo Tsuglag Threngwa
Pawo Tsuglag Threngwa (; 1504–1566), the second Nenang Pawo, was a Tibetan historian of the Karma Kagyu. He was a disciple of Mikyö Dorje, 8th Karmapa Lama. He was the author of the famous ''mkhas pa'i dga' ston'', '' A Scholar's Feast'', addressing history of Buddhism in India and its spread in Tibet, as well as the history of Tibet.Samten Chhosphel,Second Pawo, Tsuklak Trengwa" Treasury of Lives, accessed Aug. 9, 2013. In 1565, a year before his death, he wrote a detailed commentary of the ''Bodhisattvacaryāvatāra'' (). His dharma histories were cited by the 4th Drikung Chetsang, Tenzin Peme Gyaltsen (1770–1826) in ''The Golden Garland of the Throne Lineage (Denrab Chöjung Serthreng, gdan rabs chos byung gser phreng)''. Works * The Chojung Khepai Gaton, or Scholars Feast (chos 'byung khas pa'i dga' ston), a renowned Tibetan religious history of Buddhism in India and its diffusion in Tibet, with particular emphasis on the Karma Kagyu Karma Kagyu (), or Kamtsang Kag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tibetan Buddhism
Tibetan Buddhism (also referred to as Indo-Tibetan Buddhism, Lamaism, Lamaistic Buddhism, Himalayan Buddhism, and Northern Buddhism) is the form of Buddhism practiced in Tibet and Bhutan, where it is the dominant religion. It is also in majority regions surrounding the Himalayan areas of India (such as Ladakh, Sikkim, Arunachal Pradesh, and a minority in Himachal Pradesh and Uttarakhand), in much of Central Asia, in the southern Siberian regions such as Tuva, and in Mongolia. Tibetan Buddhism evolved as a form of Mahāyāna Buddhism stemming from the latest stages of Indian Buddhism (which also included many Vajrayāna elements). It thus preserves many Indian Buddhist tantric practices of the post-Gupta early medieval period (500 to 1200 CE), along with numerous native Tibetan developments. In the pre-modern era, Tibetan Buddhism spread outside of Tibet primarily due to the influence of the Mongol Yuan dynasty (1271–1368), founded by Kublai Khan, which had ruled China, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karma Kagyu
Karma Kagyu (), or Kamtsang Kagyu (), is a widely practiced and probably the second-largest lineage within the Kagyu school, one of the four major schools of Tibetan Buddhism. The lineage has long-standing monasteries in Tibet, China, Russia, Mongolia, India, Nepal and Bhutan, with current centres in over 60 countries. The spiritual head of the Karma Kagyu is the ''Gyalwa Karmapa''; the 2nd through 10th Karmapas were principal spiritual advisors to successive emperors of China. The Karma Kagyu are sometimes called the "Black Hat" lamas, in reference to the Black Crown worn by the Karmapa. The Kagyu lineage claims a continuity of oral instructions transmitted from master to disciple.La Lignée du Rosaire d’Or' (“The golden rosary lineage”). This emphasis is reflected in the literal meaning of ''Kagyu''. The first syllable, ''ka,'' is said to refer to the texts of Buddha's teachings and to the master's verbal instructions. ''Ka'' has the double meaning of the enlightened meani ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nenang Pawo
Nenang Pawo is one of the highest lamas of the Karma Kagyu school of Tibetan Buddhism. The Pawos form a lineage of tulkus, of which the first was born in 1440. They were traditionally the heads of Nenang Monastery in Ü-Tsang. Recent Pawos The 10th Pawo, Tsuglag Mawey Wangchuk, lived from 1912 to 1991. He was recognised by Khakyab Dorje, 15th Gyalwang Karmapa. After completing the traditional education of a reincarnate lama followed by a period of meditative retreat, he became one of the teachers of Rangjung Rigpe Dorje, 16th Karmapa. Pawo Rinpoche fled Tibet during the uprising against Chinese Communist rule in 1959, travelling to Bhutan and then on the Kalimpong in India. At the request of the Dalai Lama, Pawo Rinpoche served as an instructor at the Sanskrit University in Varanasi from 1962 until 1966. In 1975, he travelled in Western countries, establishing his Western seat in France where he lived permanently (1978–1986). In 1986 he established a new Nenang, Nénang Pünt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wangchuk Dorje, 9th Karmapa Lama
Wangchuk Dorje (1556–1603) was the ninth Gyalwa Karmapa, head of the Kagyu School of Tibetan Buddhism. Wangchuk Dorje was born in Treshod, Kham. According to legend, he said after being born: "I am Karmapa." Other sources say that soon after his birth he sat cross-legged for three days and declared he was the Karmapa. He received his education from Shamar Köncho Yenlak, the fifth Shamarpa, in a nomadic camp which traveled through Tibet but also passed through present day Mongolia and Bhutan. During his travels many monasteries were founded. Wangchuk Dorje also wrote many classic Buddhist texts, many of which are still being taught todaBiography of the 9th Karmapa Wangchuk Dorje was not only a spiritual leader, but also a mediator in conflicts. He was invited by the king of Sikkim to settle a dispute and while there he founded three monasteries one of them being in Rumtek which is currently the most important monastery of the lineage after the Chinese occupation of Tibet. The o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhikkhu
A ''bhikkhu'' (Pali: भिक्खु, Sanskrit: भिक्षु, ''bhikṣu'') is an ordained male in Buddhist monasticism. Male and female monastics ("nun", ''bhikkhunī'', Sanskrit ''bhikṣuṇī'') are members of the Sangha (Buddhist community). The lives of all Buddhist monastics are governed by a set of rules called the prātimokṣa or pātimokkha. Their lifestyles are shaped to support their spiritual practice: to live a simple and meditative life and attain nirvana. A person under the age of 20 cannot be ordained as a bhikkhu or bhikkhuni but can be ordained as a śrāmaṇera or śrāmaṇērī. Definition ''Bhikkhu'' literally means "beggar" or "one who lives by alms". The historical Buddha, Prince Siddhartha, having abandoned a life of pleasure and status, lived as an alms mendicant as part of his śramaṇa lifestyle. Those of his more serious students who renounced their lives as householders and came to study full-time under his supervision also adopte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Historian
A historian is a person who studies and writes about the past and is regarded as an authority on it. Historians are concerned with the continuous, methodical narrative and research of past events as relating to the human race; as well as the study of all history in time. Some historians are recognized by publications or training and experience.Herman, A. M. (1998). Occupational outlook handbook: 1998–99 edition. Indianapolis: JIST Works. Page 525. "Historian" became a professional occupation in the late nineteenth century as research universities were emerging in Germany and elsewhere. Objectivity During the ''Irving v Penguin Books and Lipstadt'' trial, people became aware that the court needed to identify what was an "objective historian" in the same vein as the reasonable person, and reminiscent of the standard traditionally used in English law of "the man on the Clapham omnibus". This was necessary so that there would be a legal benchmark to compare and contrast the scholar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Historian
A historian is a person who studies and writes about the past and is regarded as an authority on it. Historians are concerned with the continuous, methodical narrative and research of past events as relating to the human race; as well as the study of all history in time. Some historians are recognized by publications or training and experience.Herman, A. M. (1998). Occupational outlook handbook: 1998–99 edition. Indianapolis: JIST Works. Page 525. "Historian" became a professional occupation in the late nineteenth century as research universities were emerging in Germany and elsewhere. Objectivity During the ''Irving v Penguin Books and Lipstadt'' trial, people became aware that the court needed to identify what was an "objective historian" in the same vein as the reasonable person, and reminiscent of the standard traditionally used in English law of "the man on the Clapham omnibus". This was necessary so that there would be a legal benchmark to compare and contrast the scholar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mikyö Dorje, 8th Karmapa Lama
Mikyö Dorje (, 1507–1554) was the eighth Karmapa, head of the Kagyu school of Tibetan Buddhism. Biography Mikyö Dorje was born in Satam, Kham. According to the legend, he said after being born: "I am Karmapa." and was recognized by Tai Situpa. In this case there was another child from Amdo who also claimed to be KarmapaGyaltsab Rinpoche the regent of the region, thought of a test to decide who was the real Karmapa. This was the first time that a test was used to determine a reincarnation. Later this became the standard method for all major lamas. Mikyö Dorje left numerous Buddhist writings on Gongchik commentary Madhyamaka, Abhidharma, Tantric and Mahamudra texts, poetry (verses of profound wisdom) and even linguistics. He introduced special guru yoga in four sessions, which is the basis for Karma Kagyu teachings. He was also a skillful painter and metal craftsman with many famous thangkas and statues. The eighth Karmapa strongly influenced all arts of his time. He was i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
A Scholar's Feast
''A Scholar's Feast'' (), also translated as ''Scholar's Feast'' or ''Feast for Scholars'', was a pseudo-historical work written by Pawo Tsuglag Threngwa, the 2nd Nenang Pawo of the Karma Kagyu in Tibet Tibet (; ''Böd''; ) is a region in East Asia, covering much of the Tibetan Plateau and spanning about . It is the traditional homeland of the Tibetan people. Also resident on the plateau are some other ethnic groups such as Monpa people, .... References {{DEFAULTSORT:Scholar's Feast 16th-century books History of Tibet Tibetan literature Tibetan Buddhist treatises ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodhisattvacaryāvatāra
The ''Bodhisattvacaryāvatāra'' or ''Bodhicaryāvatāra'' ( sa, बोधिसत्त्वाचर्यावतार; Tibetan: བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ་ ''byang chub sems dpa'i spyod pa la 'jug pa;'' Chinese: 入菩薩行論; Japanese: 入菩薩行論) translated into English as ''A Guide to the Bodhisattva's Way of Life'', is a Mahāyāna Buddhist text written c. 700 AD in Sanskrit verse by Shantideva (Śāntideva), a Buddhist monk at Nālandā Monastic University in India which is also where it was composed. Structure It has ten chapters dedicated to the development of bodhicitta (the mind of enlightenment) through the practice of the six perfections (''Skt.'' Pāramitās). The text begins with a chapter describing the benefits of the wish to reach enlightenment. The sixth chapter, on the perfection of patient endurance (''Skt.'' ), strongly criticizes anger and has been the subject of r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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