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Patriarch Peter Of Constantinople
Peter (? – October 666) was the Ecumenical Patriarch of Constantinople from 654 to 666. He was condemned as a heretic in the Third Council of Constantinople. He was succeeded as ecumenical patriarch by Thomas II of Constantinople. Peter succeeded Patr. Pyrrhus who also was a Monothelite. In correspondence with Pope Vitalian of Rome following Vitalian's ascension to the see of Rome, Peter was noncommittal concerning Monothelitism, leading to a restoration of ecclesiastical intercourse between Rome and Constantinople. This resulted the addition of Vitalian's name on the diptychs of the church in Constantinople—the only name of a pope so entered between the reign of Pope Honorius I, who died in 638, and 677 when Patriarch Theodore I removed the pope's name prior to the Sixth Ecumenical Council. At the council Peter was condemned as a heretic along with Patriarchs Sergius I, Pyrrhus I and Paul II all of Constantinople, Patriarch Cyrus of Alexandria Cyrus of Alexandria ( a ...
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Chalcedonian Christianity
Chalcedonian Christianity is the branch of Christianity that accepts and upholds theological and ecclesiological resolutions of the Council of Chalcedon, the Fourth Ecumenical Council, held in 451. Chalcedonian Christianity accepts the Christological Definition of Chalcedon, a Christian doctrine concerning the union of two natures (divine and human) in one hypostasis of Jesus Christ, who is thus acknowledged as a single person ( prosopon). Chalcedonian Christianity also accepts the Chalcedonian confirmation of the Niceno-Constantinopolitan Creed, thus acknowledging the commitment of Chalcedonism to Nicene Christianity. In regard to their specific attitudes towards theological resolutions of the Council of Chalcedon, Christian denominations (both historical and modern) can be divided into: * Chalcedonian – those that accept theological resolutions of the Council of Chalcedon; * Semi-Chalcedonian – those whose acceptance of Chalcedonian theological resolutions is partial ...
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Sergius I Of Constantinople
Sergius I ( el, Σέργιος Α΄, ''Sergios I'' ; d. 9 December 638 in Constantinople) was the Ecumenical Patriarch of Constantinople from 610 to 638. He is most famous for promoting Monothelite Christianity, especially through the ''Ecthesis''. Sergius was born of Syrian Jacobite heritage. He first came to power as Patriarch of Constantinople in 610. He was also a known supporter of Emperor Heraclius, crowning Heraclius as emperor himself in 610. Sergius also provided support to Heraclius throughout his campaign against the Persians. Sergius also played a prominent role in the defense of Constantinople against the combined Avar-Persian- Slavic forces during their invasion of Constantinople in 626. Sergius' connections to both political and religious authorities gave him to his influence in both the religious and political communities to further Monoenergism as the primary formula of Christ within the church. This was met with much opposition, especially from that of the Ch ...
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List Of Constantinople Patriarchs
This is a list of the Patriarchs of Constantinople. Bishops of Byzantium (until 330) *1. St. Andrew the Apostle (38), founder *2. St. Stachys the Apostle (38–54) *3. St. Onesimus (54–68) *4. Polycarpus I (69–89) *5. Plutarch (89–105) *6. Sedecion (105–114) *7. Diogenes (114–129) *8. Eleutherius (129–136) *9. Felix (136–141) *10. Polycarpus II (141–144) *11. Athenodorus (144–148) *12. Euzois (148–154) *13. Laurence (154–166) *14. Alypius (166–169) *15. Pertinax (169–187) *16. Olympianus (187–198) *17. Mark I or Marcus I (198–211) *18. Philadelphus (211–217) *19. Cyriacus I (217–230) *20. St. Castinus (230–237) *21. Eugenius I (237–242) *22. Titus (242–272) *23. Dometius (272–284) *24. Rufinus I (284–293) *25. Probus (293–306) *26. St. Metrophanes (306–314) *27. St. Alexander (314–337) Archbishops of Constantinople (330–451) *28. St. Paul I ("the Confessor") (337–339) *29. Eusebius of Nicomedia (339–3 ...
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Patriarch Pyrrhus Of Constantinople
Pyrrhus (Greek: Πύρρος, ? – 1 June 654) was the ecumenical patriarch of Constantinople from 20 December 638 to 29 September 641, and again from 9 January to 1 June 654. He was a supporter of Monotheletism, a christological doctrine propounded by the Emperor Heraclius. In 638, with the support of Heraclius, he was elected to the patriarchal throne. In the unrest following the death of Heraclius, he was accused of plotting against the life of Emperor Constantine III with Empress Martina to favor her son, Heraklonas. The army and the populace rose in revolt and the powerful Valentinus deposed and banished Pyrrhus to Africa. Soon after, Martina and Heraklonas were also deposed and exiled; Constans II, Constantine's son, was proclaimed the sole emperor. While in exile, in 645 he conducted with Maximus the Confessor a public discussion on faith (''Disputatio cum Pyrrho''), after which he rejected Monothelitism, and visited Rome in 647. From there he continued to Ravenna and ...
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Theodore Of Pharan
Theodore of Raithu (fl. late 6th or early 7th century) was a Christian theologian considered the last of the Neo-Chalcedonians.. Theodore was a monk at Raithu on the Sinai Peninsula, active after 550. He may be identified with the Theodore who was the bishop of nearby Pharan in the early 7th century and died before 625. The bishop advocated monenergism at the beginning of the monothelite controversy. Theodore wrote in Greek. His major work is the ''Preparation'', which seeks to reconcile the terminology of Cyril of Alexandria (d. 441) with the canons of the Council of Chalcedon (451) as against the interpretations of the anti-Chalcedonian monophysites. It is divided into two parts. The first is a list of heresies of Christology from Mani to Severus of Antioch with their refutations, wherein he attacks the views of Julian of Halicarnassus and presents Chalcedonianism as a middle ground between monophysitism and Nestorianism. The second is a philosophical presentation of Chalced ...
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Cyrus Of Alexandria
Cyrus of Alexandria ( ar, المقوقس ''al-Muqawqis'', el, Κῦρος Ἀλεξανδρείας) was a Melchite patriarch of the see of Alexandria in the 7th century, one of the originators of monothelitism and the last Byzantine prefect of Egypt. He died in Alexandria on March 21, 642. Bishop of Phasis In 620 he was appointed Bishop of Phasis in Colchis. In 626 the Byzantine Emperor Heraclius, in the course of his Persian campaign, consulted him about a plan for bringing the Miaphysites of Egypt back to the Church, and to the support, of the empire. The monoenergist plan, suggested by Sergius, Patriarch of Constantinople, consisted of agreeing on the Chalcedonian principle that there were two natures of Christ, while practically nullifying it by saying he had only one energy, grc-x-medieval, script=Latn, hèn thélema kaì mía enérgeia, label=none (ἓν θέλημα καὶ μία ἐνέργεια). Cyrus supported this formula after being reassured by Sergius that i ...
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Paul II Of Constantinople
Paul II (died 27 December, 653) was the Ecumenical Patriarch of Constantinople from 1 October 641 to his death. He assumed regency A regent (from Latin : ruling, governing) is a person appointed to govern a state '' pro tempore'' (Latin: 'for the time being') because the monarch is a minor, absent, incapacitated or unable to discharge the powers and duties of the monarchy ... for Byzantine emperor Constans II after a succession crisis in 641. Stephanos of Clypea (now Kelibia, in Tynisia) appears to have served as secretary/scribe of Patriarch Paulus II of Constantinople (641-653 AD) against the Monothelites, in 646 AD. He was succeeded by Peter of Constantinople. Paul II was elevated at the accession of the Byzantine emperor Constans II, who succeeded Heraclius, and just shortly before the pontificate of Pope Theodore I. Paul became patriarch at a time, when monophysitism was fragmenting the Byzantine Church. At first, he declared his adherence to the Orthodox Christology ...
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Pyrrhus Of Constantinople
Pyrrhus (Greek: Πύρρος, ? – 1 June 654) was the ecumenical patriarch of Constantinople from 20 December 638 to 29 September 641, and again from 9 January to 1 June 654. He was a supporter of Monotheletism, a christological doctrine propounded by the Emperor Heraclius. In 638, with the support of Heraclius, he was elected to the patriarchal throne. In the unrest following the death of Heraclius, he was accused of plotting against the life of Emperor Constantine III with Empress Martina to favor her son, Heraklonas. The army and the populace rose in revolt and the powerful Valentinus deposed and banished Pyrrhus to Africa. Soon after, Martina and Heraklonas were also deposed and exiled; Constans II, Constantine's son, was proclaimed the sole emperor. While in exile, in 645 he conducted with Maximus the Confessor a public discussion on faith (''Disputatio cum Pyrrho''), after which he rejected Monothelitism, and visited Rome in 647. From there he continued to Ravenna ...
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Sixth Ecumenical Council
The Third Council of Constantinople, counted as the Sixth Ecumenical Council by the Eastern Orthodox and Catholic Churches, as well by certain other Western Churches, met in 680–681 and condemned monoenergism and monothelitism as heretical and defined Jesus Christ as having two energies and two wills (divine and human).George Ostrogorsky, ''History of the Byzantine State'' (Rutgers University Press, 1995), 127. Background The council settled a set of theological controversies that went back to the sixth century but had intensified under the emperors Heraclius () and Constans II (). Heraclius had set out to recover much of the part of his empire lost to the Persians and had attempted to bridge the controversy with monophysitism, which was particularly strong in Syria and Egypt, by proposing a moderate theological position that had as good support in the tradition as any other. The result was first monoenergism, i.e. that Christ, though existing in two natures (divine and h ...
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Ecumenical Patriarch Of Constantinople
The ecumenical patriarch ( el, Οἰκουμενικός Πατριάρχης, translit=Oikoumenikós Patriárchēs) is the archbishop of Constantinople (Istanbul), New Rome and '' primus inter pares'' (first among equals) among the heads of the several autocephalous churches which compose the Eastern Orthodox Church. The ecumenical patriarch is regarded as the representative and spiritual leader of many Orthodox Christians worldwide. The term ''ecumenical'' in the title is a historical reference to the Ecumene, a Greek designation for the civilised world, i.e. the Roman Empire, and it stems from Canon 28 of the Council of Chalcedon. The Ecumenical Patriarchate of Constantinople is one of the most enduring institutions in the world and has had a prominent part in world history. The ecumenical patriarchs in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages they played a major role in the affairs of the Eastern ...
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Theodore I Of Constantinople
Theodore I (? – 28 January 687) was the Ecumenical Patriarch of Constantinople from 677 to 679. He had been preceded by Constantine I of Constantinople. During this cataclysmic period, the Byzantine military overcame the Arab incursion against its walls in the Arab siege of Constantinople (674-678). He was succeeded by Patriarch George I of Constantinople George I (? – January or February 686) was the Ecumenical Patriarch of Constantinople from 679 to 686. He was succeeded, after a one-year bishopric and interlude of a reign by patriarch Theodore I of Constantinople Theodore I (? – 28 Ja .... References 7th-century patriarchs of Constantinople {{EasternOrthodoxy-bishop-stub ...
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Pope Honorius I
Pope Honorius I (died 12 October 638) was the bishop of Rome from 27 October 625 to his death. He was active in spreading Christianity among Anglo-Saxons and attempted to convince the Celts to calculate Easter in the Roman fashion. He is chiefly remembered for his correspondence with Patriarch Sergius I of Constantinople over the latter's monothelite teachings. Honorius was posthumously anathematized, initially for subscribing to monothelitism, and later only for failing to end it. The anathema against Honorius I became one of the central arguments against the doctrine of papal infallibility. Early life Honorius was a rich aristocrat who came from Campania. His father was the consul Petronius. Nothing is known about Honorius I's career before he became pope on 27 October 625. He was consecrated only two days after the death of his predecessor, Boniface V. The vacancy was short probably because of the presence in Rome of Isaac the Armenian, who was empowered to confirm the ...
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