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Patriarch Anastasius Of Constantinople
Anastasius (Greek: Ἀναστάσιος), (? – January 754) was the patriarch of Constantinople from 730 to 754. He had been proceeded by patriarch Germanos I (715 — 730). Anastasios was heavily involved in the controversy over icons (images). He was immaculately succeeded in ecumenical rite by Constantine II of Constantinople. His opinion of icons changed twice. First he opposed them, then he favored them, and finally he opposed them again. Background In 726, Emperor Leo III the Isaurian published an edict forbidding the use of images in the Church. His soldiers consequently removed images from churches throughout the Byzantine Empire. Germanos, the patriarch of Constantinople, protested the edict. He wrote a letter appealing to Pope Gregory II in Rome in 729. Emperor Leo deposed Germanos as patriarch soon afterwards. Pope Gregory opposed Leo and urged him to retract the edict, which Leo refused to do. Anastasios's Patriarchate Leo appointed Anastasios patriarch of Const ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chalcedonian Christianity
Chalcedonian Christianity is the branch of Christianity that accepts and upholds theological and ecclesiological resolutions of the Council of Chalcedon, the Fourth Ecumenical Council, held in 451. Chalcedonian Christianity accepts the Christological Definition of Chalcedon, a Christian doctrine concerning the union of two natures (divine and human) in one hypostasis of Jesus Christ, who is thus acknowledged as a single person ( prosopon). Chalcedonian Christianity also accepts the Chalcedonian confirmation of the Niceno-Constantinopolitan Creed, thus acknowledging the commitment of Chalcedonism to Nicene Christianity. In regard to their specific attitudes towards theological resolutions of the Council of Chalcedon, Christian denominations (both historical and modern) can be divided into: * Chalcedonian – those that accept theological resolutions of the Council of Chalcedon; * Semi-Chalcedonian – those whose acceptance of Chalcedonian theological resolutions is partial ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Constantine V
Constantine V ( grc-gre, Κωνσταντῖνος, Kōnstantīnos; la, Constantinus; July 718 – 14 September 775), was Byzantine emperor from 741 to 775. His reign saw a consolidation of Byzantine security from external threats. As an able military leader, Constantine took advantage of civil war in the Muslim world to make limited offensives on the Arab frontier. With this eastern frontier secure, he undertook repeated campaigns against the Bulgars in the Balkans. His military activity, and policy of settling Christian populations from the Arab frontier in Thrace, made Byzantium's hold on its Balkan territories more secure. Religious strife and controversy was a prominent feature of his reign. His fervent support of Iconoclasm and opposition to monasticism led to his vilification by later Byzantine historians and writers, who denigrated him with the nicknames "the Dung-Named" ( grc-gre, Κοπρώνυμος, Koprónimos; la, Copronymus), because he allegedly defaecated dur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Iconoclasm
The Byzantine Iconoclasm ( gr, Εικονομαχία, Eikonomachía, lit=image struggle', 'war on icons) were two periods in the history of the Byzantine Empire when the use of religious images or icons was opposed by religious and imperial authorities within the Orthodox Church and the temporal imperial hierarchy. The First Iconoclasm, as it is sometimes called, occurred between about 726 and 787, while the Second Iconoclasm occurred between 814 and 842. According to the traditional view, Byzantine Iconoclasm was started by a ban on religious images promulgated by the Byzantine Emperor Leo III the Isaurian, and continued under his successors. It was accompanied by widespread destruction of religious images and persecution of supporters of the veneration of images. The Papacy remained firmly in support of the use of religious images throughout the period, and the whole episode widened the growing divergence between the Byzantine and Carolingian traditions in what was still ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
8th-century Patriarchs Of Constantinople
The 8th century is the period from 701 ( DCCI) through 800 ( DCCC) in accordance with the Julian Calendar. The coast of North Africa and the Iberian Peninsula quickly came under Islamic Arab domination. The westward expansion of the Umayyad Empire was famously halted at the siege of Constantinople by the Byzantine Empire and the Battle of Tours by the Franks. The tide of Arab conquest came to an end in the middle of the 8th century.Roberts, J., ''History of the World'', Penguin, 1994. In Europe, late in the century, the Vikings, seafaring peoples from Scandinavia, begin raiding the coasts of Europe and the Mediterranean, and go on to found several important kingdoms. In Asia, the Pala Empire is founded in Bengal. The Tang dynasty reaches its pinnacle under Chinese Emperor Xuanzong. The Nara period begins in Japan. Events * Estimated century in which the poem Beowulf is composed. * Classical Maya civilization begins to decline. * The Kombumerri burial grounds are founded. * ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
754 Deaths
__NOTOC__ Year 754 ( DCCLIV) was a common year starting on Tuesday (link will display the full calendar) of the Julian calendar. The denomination 754 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years. Events By place Europe * July – Stephen II anoints Pepin's sons, Charles (later known as Charlemagne) and Carloman, consecrating them as patricians. At Quierzy he proclaims the Carolingian Dynasty holy, and appeals for help against the Lombards. Finally, the Frankish nobles give their consent to a campaign in Lombardy. * July 28 – Pope Stephen II re-consecrates Pepin III (the Short) as king of the Franks, at the Basilica of Saint-Denis outside Paris, bestowing upon him the additional title of Patricius of the Romans. This marks the first recorded crowning of a civil ruler by a pope. Pepin assumes the role of ordained protector of the Catholic Church. * Summ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Ecumenical Patriarchs Of Constantinople
This is a list of the Patriarchs of Constantinople. Bishops of Byzantium (until 330) *1. St. Andrew the Apostle (38), founder *2. St. Stachys the Apostle (38–54) *3. St. Onesimus (54–68) *4. Polycarpus I (69–89) *5. Plutarch (89–105) *6. Sedecion (105–114) *7. Diogenes (114–129) *8. Eleutherius (129–136) *9. Felix (136–141) *10. Polycarpus II (141–144) *11. Athenodorus (144–148) *12. Euzois (148–154) *13. Laurence (154–166) *14. Alypius (166–169) *15. Pertinax (169–187) *16. Olympianus (187–198) *17. Mark I or Marcus I (198–211) *18. Philadelphus (211–217) *19. Cyriacus I (217–230) *20. St. Castinus (230–237) *21. Eugenius I (237–242) *22. Titus (242–272) *23. Dometius (272–284) *24. Rufinus I (284–293) *25. Probus (293–306) *26. St. Metrophanes (306–314) *27. St. Alexander (314–337) Archbishops of Constantinople (330–451) *28. St. Paul I ("the Confessor") (337–339) *29. Eusebius of Nicomedia (339–3 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Political Mutilation In Byzantine Culture
Mutilation was a common method of punishment for criminals in the Byzantine Empire, but it also had a role in the empire's political life. By blinding a rival, one would not only restrict his mobility but also make it almost impossible for him to lead an army into battle, then an important part of taking control of the empire. Castration was also used to eliminate potential opponents. In the Byzantine Empire, for a man to be castrated meant that he was no longer a man—half-dead, "life that was half death". Castration also eliminated any chance of heirs being born to threaten either the emperor’s or the emperor's children's place at the throne. Other mutilations were the severing of the nose (rhinotomy), or the amputating of limbs. Rationale The mutilation of political rivals by the emperor was deemed an effective way of side-lining from the line of succession a person who was seen as a threat. Castrated men were not seen as a threat, as no matter how much power they gained t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Excommunicate
Excommunication is an institutional act of religious censure used to end or at least regulate the communion of a member of a congregation with other members of the religious institution who are in normal communion with each other. The purpose of the institutional act is to deprive, suspend, or limit membership in a religious community or to restrict certain rights within it, in particular, those of being in communion with other members of the congregation, and of receiving the sacraments. It is practiced by all of the ancient churches (such as the Catholic Church, Oriental Orthodox churches and the Eastern Orthodox churches) as well as by other Christian denominations, but it is also used more generally to refer to similar types of institutional religious exclusionary practices and shunning among other religious groups. The Amish have also been known to excommunicate members that were either seen or known for breaking rules, or questioning the church, a practice known as shu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Armeniac Theme
The Armeniac Theme ( el, , ''Armeniakoi hema'), more properly the Theme of the Armeniacs (Greek: , ''thema Armeniakōi'') was a Byzantine theme (a military-civilian province) located in northeastern Asia Minor (modern Turkey). History The Armeniac Theme was one of the four original themes, established sometime in the mid-7th century out of the territory of Lesser Armenia (also known as "Armenia Minor"). Although the mention of a "George, '' tourmarchēs'' of the Armeniacs" in 629, during the Persian campaigns of Emperor Heraclius (r. 610–641), may suggest the existence of the theme at such an early date, the first unambiguous reference to it in literary sources occurs during the revolt of its general, Saborios, in 667/668.. It is next mentioned on a seal of 717/718. Together with the other themes, it was created from the remnants of one of the field armies of the old East Roman army following the disastrous defeats suffered during the first wave of the Muslim conquests, a pro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Opsikion Theme
The Opsician Theme ( gr, θέμα Ὀψικίου, ''thema Opsikiou'') or simply Opsikion (Greek: , from la, Obsequium) was a Byzantine theme (a military-civilian province) located in northwestern Asia Minor (modern Turkey). Created from the imperial retinue army, the ''Opsikion'' was the largest and most prestigious of the early themes, being located closest to Constantinople. Involved in several revolts in the 8th century, it was split in three after ca. 750, and lost its former pre-eminence. It survived as a middle-tier theme until after the Fourth Crusade. History The Opsician theme was one of the first four themes, and has its origin in the praesential armies of the East Roman army. The term ''Opsikion'' derives from the Latin term ''Obsequium'' ("retinue"), which by the early 7th century came to refer to the units escorting the emperor on campaign. It is possible that at an early stage, the ''Opsikion'' was garrisoned inside Constantinople itself. In the 640s, however, foll ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kouropalates
''Kouropalatēs'', Latinized as ''curopalates'' or ''curopalata'' ( el, κουροπαλάτης, from lat, cura palatii "he one incharge of the palace"). and Anglicized as curopalate, was a Byzantine court title, one of the highest from the time of Emperor Justinian I to the Komnenian period in the 12th century.. The female variant, held by the spouses of the ''kouropalatai'', was ''kouropalatissa''. History and nature of the title The title is first attested (as ''curapalati'') in the early 5th century, as an official of ''vir spectabilis'' rank under the ''castrensis palatii'', charged with the maintenance of the imperial palace (cf. Western European "majordomo"). When Emperor Justinian I () made his nephew and heir Justin II ''curopalates'' in 552, however, the office took on new significance, and became one of the most exalted dignities, ranking next to ''Caesar'' and ''nobilissimus'' and, like them, reserved initially for members of the imperial family. Unlike them, however, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Artabasdos
Artavasdos or Artabasdos ( el, or , from Armenian: Արտավազդ, ''Artavazd'', ''Ardavazt''), Latinized as Artabasdus, was a Byzantine general of Armenian descent who seized the throne from June 741 or 742 until November 743, in usurpation of the reign of Constantine V. Rise to power In about 713, Emperor Anastasius II appointed Artabasdos as governor ( ''stratēgos'') of the Armeniac theme (Θέμα Άρμενιάκων, Thema Armeniakōn), the successor of the Army of Armenia, which occupied the old areas of the Pontus, Armenia Minor, and northern Cappadocia, with its capital at Amasea. After Anastasius' fall, Artabasdos made an agreement with his colleague Leo, the governor of the Anatolic theme, to overthrow the new Emperor Theodosius III. This agreement was sealed with the engagement of Leo's daughter Anna to Artabasdos, and the marriage took place after Leo III ascended the throne in March 717. Artabasdos was awarded the rank of ''kouropalates'' ("master of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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