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Parthenius Of Nicaea
Parthenius of Nicaea ( el, Παρθένιος ὁ Νικαεύς) or Myrlea ( el, ὁ Μυρλεανός) in Bithynia was a Greeks, Greek Philologist, grammarian and poet. According to the ''Suda'', he was the son of Heraclides and Eudora, or according to Hermippus of Berytus, his mother's name was Tetha. He was taken prisoner by Helvius Cinna in the Mithridatic Wars and carried to Rome in 72 BC. He subsequently visited Naples, Neapolis, where he taught Greek language, Greek to Virgil, according to Macrobius. Parthenius is said to have lived until the accession of Tiberius in 14 AD. Parthenius was a writer of elegy, elegies, especially dirges, and of short epic poems. He is sometimes called "the last of the Alexandrians". ''Erotica Pathemata'' His only surviving work, the ''Erotica Pathemata'' (, ''Of the Sorrows of Love''), was set out, the poet says in his preface, "in the shortest possible form" and dedicated to the poet Cornelius Gallus, as "a storehouse from which to draw mate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nicaea
Nicaea, also known as Nicea or Nikaia (; ; grc-gre, Νίκαια, ) was an ancient Greek city in Bithynia, where located in northwestern Anatolia and is primarily known as the site of the First and Second Councils of Nicaea (the first and seventh Ecumenical councils in the early history of the Christian Church), the Nicene Creed (which comes from the First Council), and as the capital city of the Empire of Nicaea following the Fourth Crusade in 1204, until the recapture of Constantinople by the Byzantines in 1261. The ancient city is located within the modern Turkish city of İznik (whose modern name derives from Nicaea's), and is situated in a fertile basin at the eastern end of Lake Ascanius, bounded by ranges of hills to the north and south. It is situated with its west wall rising from the lake itself, providing both protection from siege from that direction, as well as a source of supplies which would be difficult to cut off. The lake is large enough that it could not be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dirge
A dirge ( la, dirige, naenia) is a somber song or lament expressing mourning or grief, such as would be appropriate for performance at a funeral. Often taking the form of a brief hymn, dirges are typically shorter and less meditative than elegies. Dirges are often slow and bear the character of funeral marches. Poetic dirges may be dedicated to a specific individual or otherwise thematically refer to death. The English word ''dirge'' is derived from the Latin ''Dirige, Domine, Deus meus, in conspectu tuo viam meam'' ("Direct my way in your sight, O Lord my God"), the first words of the first antiphon (a short chant in Christian liturgy) in the Matins (a canonical hour before sunrise) of the Office for the Dead (a prayer cycle), based on (5:9 in the Vulgate). The original meaning of ''dirge'' in English referred to this office, particularly as it appeared within breviaries and primer prayer books. History In the late Medieval period, it was common for Western Christian lait ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byblis
In Greek mythology, Byblis or Bublis (Ancient Greek: Βυβλίς) was a daughter of Miletus. Her mother was either Tragasia, daughter of Celaenus; Parthenius, ''Erotica Pathemata'' 11 Cyanee, daughter of the river-god Meander, or Eidothea, daughter of King Eurytus of Caria. She fell in love with Caunus, her twin brother. Mythology Ovid The most elaborate interpretation of her story is that of Ovid, and runs as follows.Ovid, ''Metamorphoses'' 9.446-665 Byblis acknowledged her love for Caunus, and despite her initial efforts to convince herself that her feelings were natural, she realized the inappropriateness of them. Unable to keep her love for Caunus a secret from him any longer, she sent him a long love letter through a servant giving examples of other incestuous relationships between the gods. Disgusted, he ran away. Believing that she could yet make him love her, she was determined to try to woo him once more. When she found out that he had fled, she tore her clothes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cyanippus
In Greek mythology, the name Cyanippus (Ancient Greek: Κυάνιππος) may refer to: *Cyanippus, son of Aegialeus and Comaetho, or else son of Adrastus and Amphithea and brother of Aegialeus. He fought in the Trojan War and was one of the men who entered the Trojan Horse. For a while, he ruled over Argos. He died childless and was succeeded by Cylarabes, son of Sthenelus. *Cyanippus, son of Pharax, from Thessaly. He fell in love with the beautiful Leucone and married her, but he was so fond of hunting that he would not spend any time with his young wife. Leucone, suspecting her husband of infidelity, followed him to the woods to spy on him. Cyanippus' hounds scented her hiding in the thicket and, taking her for a wild animal, rushed at the woman and tore her to pieces. Cyanippus himself came up too late; he set up a funeral pyre for his wife, slew his dogs upon it and then killed himself. The story is similar to that of Cephalus and Procris. *Cyanippus, a Syracusan who did no ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Polycrite
In Greek legendary history, Polycrite () was a maiden of Naxos who, as her home city was besieged by the armies of Miletus and Erythraea, came to be loved by the Erythraean general Diognetus, and devised a stratagem which led to the victory of the Naxians. There existed two versions of her story, which are as follows. According to Plutarch (who follows the Naxian authors) and Polyaenus, Polycrite was taken captive by Diognetus as he ravaged Naxos; he fell in love with Polycrite and made her his legal wife. As the Milesian army was celebrating a religious festival, Polycrite asked Diognetus if she could send some bakery to her brothers in the besieged city. He permitted and even encouraged her to do so; she then enclosed a tablet with a note in a loaf of bread, instructing her brothers to take advantage of the fact that the Milesians were going to get drunk during the celebrations, and to attack at night. The brothers in turn delivered the message to the Naxian generals, who followe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Herippe
In a Greek folktale told by Parthenius, Herippe (Ancient Greek: ) was a woman from Miletus, wife of Xanthus and mother of an unnamed two-year-old child. Mythology During the celebration of Thesmophoria, Hernippe and many other women were carried off by the invading Gauls The Gauls ( la, Galli; grc, Γαλάται, ''Galátai'') were a group of Celtic peoples of mainland Europe in the Iron Age and the Roman period (roughly 5th century BC to 5th century AD). Their homeland was known as Gaul (''Gallia''). They s .... Some of the captives were ransomed by their relatives, but Herippe was among those who were not, and thus was taken to Gaul. Xanthus, deeply missing his wife, turned most of his possessions into gold and headed on to the land of Celts, hoping to find and ransom Herippe. The Gaul who had abducted Herippe received Xanthus in a most hospitable manner; when Xanthus offered him one thousand pieces of gold for his wife, the host bade his guest to give only one quarter o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pallene (mythology)
In Greek mythology, the name Pallene ( ; Ancient Greek: Παλλήνη) may refer to two Thracian characters: * Pallene, one of the Alcyonides, daughters of the giant Alcyoneus. She was the sister of Alkippe, Anthe, Asteria, Drimo, Methone and Phthonia ( Phosthonia or Chthonia). When their father was slain by Heracles, these girls threw themselves into the sea from Kanastraion, which is the peak of Pellene. They were then transformed into halcyons (kingfishers) by the goddess Amphitrite. * Pallene, a Thracian princess as the daughter of King Sithon and the nymph Mendeis or the naiad Achiroe,Tzetzes on Lycophron, 1161 and the sister of Rhoeteia. She was wooed by Dryas and Clitus, and eventually married the latter, and had a daughter Chrysonoe (Torone), the wife of Proteus. Alternately, Pallene consorted with Dionysus.Nonnus, ''Dionysiaca'' 48 Notes References * Conon'', Fifty Narrations, surviving as one-paragraph summaries in the Bibliotheca (Library) of Photius, Pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xanthius
In Greek mythology, Xanthius (Ancient Greek: Ξάνθιος) was a descendant of Bellerophon, and father of Leucippus and an unnamed daughter. Mythology Through the wrath of Aphrodite, Leucippus fell in love with his own sister. The passion turned out too strong for him to suppress, so he addressed his mother, imploring her to help him and threatening that he would kill himself if she didn't. She united the girl to Leucippus, and they consorted for a while. But the girl was already betrothed to another man, to whom someone reported the matter. The groom went on to inform Xanthius, without telling him the name of the seducer. Xanthius went straight to his daughter's chamber, where she was together with Leucippus right at the moment. On hearing him enter, she tried to escape, but Xanthius hit her with a dagger, thinking that he was slaying the seducer, and killed her. Leucippus, failing to recognize his father at first, slew him. When the truth was revealed, he had to leave the cou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oenone
In Greek mythology, Oenone (; Ancient Greek: Οἰνώνη ''Oinōnē''; "wine woman") was the first wife of Paris of Troy, whom he abandoned for Helen. Oenone was also the ancient name of an island, which was later named after Aegina, daughter of the river god Asopus. Biography Oenone was a mountain nymph (an oread) on Mount Ida in Phrygia, a mountain associated with the Mother Goddess Cybele Cybele ( ; Phrygian: ''Matar Kubileya/Kubeleya'' "Kubileya/Kubeleya Mother", perhaps "Mountain Mother"; Lydian ''Kuvava''; el, Κυβέλη ''Kybele'', ''Kybebe'', ''Kybelis'') is an Anatolian mother goddess; she may have a possible forer ... and the Titaness Rhea (mythology), Rhea. Her gift of prophecy was learned from Rhea.Pseudo-Apollodorus, Apollodorus, 3.12.6 Her father was either the river-gods, Cebren or Oeneus. Her name links her to the gift of wine. Mythology Paris, son of the king Priam and the queen Hecuba, fell in love with Oenone when he was a shepherd on the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Euippe (daughter Of Tyrimmas)
Euippe or Evippe (Ancient Greek: Εὐίππη; English translation: "good mare"), daughter of Tyrimmas, King of Dodona, She bore Odysseus a son, Euryalus, who was later mistakenly slain by his father.Sophocles Sophocles (; grc, Σοφοκλῆς, , Sophoklễs; 497/6 – winter 406/5 BC)Sommerstein (2002), p. 41. is one of three ancient Greek tragedians, at least one of whose plays has survived in full. His first plays were written later than, or co ..., ''Euryalus'' as cited in Parthenius, ''Erotica Pathemata'' 3 Note References * Parthenius, ''Love Romances'' translated by Sir Stephen Gaselee (1882-1943), S. Loeb Classical Library Volume 69. Cambridge, MA. Harvard University Press. 1916.Online version at the Topos Text Project.* Parthenius, ''Erotici Scriptores Graeci, Vol. 1''. Rudolf Hercher. in aedibus B. G. Teubneri. Leipzig. 1858Greek text available at the Perseus Digital Library Princesses in Greek mythology {{Greek-myth-stub Epirotic mythology ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Polymela
In Greek mythology, the name Polymela or Polymele (Ancient Greek: Πολυμήλη "many songs", derived from ''polys'', "many" and ''melos'' "song") may refer to the following figures: * Polymele, daughter of Autolycus and one of the possible mothers of Jason by Aeson, King of Iolcus.Hesiod, '' Ehoiai'' fr. 38; Tzetzes, ''Chiliades'' 6.979; Scholia on Homer, ''Odyssey'' 12.69 She was also called Polymede or Polypheme,Scholia on Apollonius Rhodius, 1.45 otherwise the mother of the hero was either Amphinome,Diodorus Siculus, 4.50.2 Theognete, daughter of Laodicus,Scholia on Apollonius Rhodius, 1.45 Rhoeo,Tzetzes, ''Chiliades'' 6.979 Arne or Scarphe. * Polymele, daughter of Peleus and one of the possible mothers of Patroclus by Menoetius, the other two being StheneleApollodorus3.13.8 Scholia on Apollonius Rhodius, 1.46; Scholia on Homer, ''Iliad'' 16.14 and Periopis; some refer to her as "Philomela". In some accounts, Damocrateia, daughter of Aegina and Zeus, was also called the wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lyrcus
Lyrcus (Ancient Greek: Λύρκος) is the name of two Greek mythological figures, one a figure in a 1st-century BC Hellenistic romance by Parthenius of Nicaea,son of phoroneus, the other the eponymous legendary founder of Lyrceia and son of Abas. Stories of both located Lyrcus near Argos; their individual lives intertwine with other historical and mythological figures. * Lyrcus, son of Phoroneus.He was one of several men sent by Inachus when Io, daughter of King Inachus of Argos, had been captured by brigands to search for her and attempt to find her. Lyrcus failed to find her and gave up on the search mission but he was too much afraid of Inachus to return to Argos, and went instead to Caunus, where he married Hilebia, daughter of King Aegialus(son of Caunos), who, as the story goes, had fallen in love with Lyrcus as soon as she saw him, and by her instant prayers had persuaded her father to betroth her to him; he gave him as dowry a good share of the realm and of the rest of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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