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Pari Khan Khanum
Pari Khan Khanum ( fa, پریخان خانم, also spelled Parikhan Khanum; 1548–12 February 1578, aged 29) was a Safavid princess, the daughter of the Safavid king (''shah'') Tahmasp I ( 1524 – 1576) and his Circassian consort, Sultan-Agha Khanum. An influential figure in the Safavid state, Pari Khan Khanum was well educated and knowledgeable in traditional Islamic sciences such as jurisprudence, and was an accomplished poet. She played a crucial role in securing the succession of her brother Ismail II (r. 1576–1577) to the Safavid throne. During Ismail's brief reign, her influence lessened, but then increased during the reign of Ismail's successor, Mohammad Khodabanda (r. 1578–1587), even becoming the ''de facto'' ruler of the Safavid state for a short period. She was strangled to death on 12February 1578 at Qazvin because her influence and power were perceived as dangerous by the Qizilbash. Biography Youth Pari Khan Khanum was the second daughter of the Safavid shah ...
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Badi-al Zaman Mirza Safavi
Badi-al Zaman Mirza Safavi was a Safavid prince, who was the son of prominent military leader Bahram Mirza Safavi, who was the youngest son of Ismail I, the founder of the Safavid empire. Badi-al Zaman had two brothers named Ibrahim Mirza and Sultan Husayn Mirza. When Badi-al Zaman's father died in 1549, he, along with his other siblings were taken care of by Tahmasp, who even announced Badi-al Zaman as his own son. Badi al-Zaman was appointed as the governor of Sistan in 1557, and married Pari Khan Khanum (who was at that time 10 years old). However, since she was Tahmasp's favored daughter, she was not allowed to go alongside her husband to Sistan. According to the other historians, however, Pari Khan Khanum was only engaged to Badi al-Zaman, which according to Gholsorkhi seems more believable. Allegedly the marriage went no farther, since Pari Khan Khanum chose a bureaucratic life in the capital, alongside her father, over married life in Sistan. On 26 March 1577, Badi-al Zam ...
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Harem
Harem (Persian: حرمسرا ''haramsarā'', ar, حَرِيمٌ ''ḥarīm'', "a sacred inviolable place; harem; female members of the family") refers to domestic spaces that are reserved for the women of the house in a Muslim family. A harem may house a man's wife or wives, their pre-pubescent male children, unmarried daughters, female domestic servants, and other unmarried female relatives. In harems of the past, slave concubines were also housed in the harem. In former times some harems were guarded by eunuchs who were allowed inside. The structure of the harem and the extent of monogamy or polygamy has varied depending on the family's personalities, socio-economic status, and local customs. Similar institutions have been common in other Mediterranean and Middle Eastern civilizations, especially among royal and upper-class families, and the term is sometimes used in other contexts. In traditional Persian residential architecture the women's quarters were known as ''andar ...
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Shamkhal Sultan
Shamkhal Sultan, also known as Shamkhal Sultan Cherkes, was an important Circassian noble of the second half of the 16th century in the Safavid Empire. Biography Family Shamkhal Sultan, alongside his sister Sultan-Agha Khanum, were from a prominent Circassian family from within the Safavid Empire. Sultan-Agha Khanum was married to king Tahmasp I, having one daughter known as Pari Khan Khanum, and a son known as Suleiman Mirza. Career Shamkhal Sultan appears prominently on the political scene during the same time as his niece, Pari Khan Khanum, who was born by his sister Sultan-Agha Khanum and king Tahmasp I Tahmasp I ( fa, طهماسب, translit=Ṭahmāsb or ; 22 February 1514 – 14 May 1576) was the second shah of Safavid Iran from 1524 to 1576. He was the eldest son of Ismail I and his principal consort, Tajlu Khanum. Ascending the throne after .... He participated actively in Pari Khan Khanum's political designs and acted for a time as her spokesman, and during their ...
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Suleiman Mirza (son Of Tahmasp I)
Suleiman Mirza ( fa, سلیمان میرزا, translit=Soleymān Mirzā; b. 28 March 1554, Nakhchivan – d. 30 October 1576) was a Safavid prince. The son of king Tahmasp I (r. 1524–1576) by his Circassian wife Sultan-Agha Khanum, he functioned several years as an official, serving as the governor (''hakem'') of Shiraz (1555–1557/58, under a '' laleh'') and Mashhad (1567–1573, under a ''laleh'' as well). His full sister was Pari Khan Khanum, and his Circassian uncle Shamkhal Sultan – both extremely pivotal figures in Safavid affairs during the latter half of the 16th century. During the last few years of Tahmasp I's life, when a protracted competition for the throne was evident, as well as much jockeying for position by the rival factions, a number of Qizilbash chiefs decided, in 1574, to openly support Suleiman Mirza as heir apparent. When his half-brother Ismail Mirza Safavi (who succeeded as Ismail II) was eventually enthroned on 22 August 1576, the latter ordered ...
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Proskynesis
Proskynesis or proscynesis , or proskinesis (Greek , ''proskýnēsis''; Latin adoratio) is a solemn gesture of respect for the gods and people; among the Persians, it referred to a man prostrating himself and kissing the earth, or the limbs of a respected person. Proskynesis (''adoratio'') was one of the religious rites of the Greeks and Romans. In the Byzantine ceremonial, it is a common gesture of supplication or reverence. The physical act ranged from full prostration to a genuflection, bow, or simple greeting that concretized the relative positions of performer and beneficiary within a hierarchical order (''taxis''). Etymology The Greek word is derived from the verb προσκυνέω, ''proskyneo'', itself formed from the compound words πρός, ''pros'' (towards) and κυνέω, ''kyneo'' ( kiss). It describes an attitude of humbling, submission, or worship adoration – particularly towards a sovereign ruler, God or the gods. Practice According to Herodotus in hi ...
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Castellan
A castellan is the title used in Medieval Europe for an appointed official, a governor of a castle and its surrounding territory referred to as the castellany. The title of ''governor'' is retained in the English prison system, as a remnant of the medieval idea of the castellan as head of the local prison. The word stems from the Latin ''Castellanus'', derived from ''castellum'' "castle". Sometimes also known as a ''constable'' of the castle district, the Constable of the Tower of London is, in fact, a form of castellan, with representative powers in the local or national assembly. A castellan was almost always male, but could occasionally be female, as when, in 1194, Beatrice of Bourbourg inherited her father's castellany of Bourbourg upon the death of her brother, Roger. Similarly, Agnes became the castellan of Harlech Castle upon the death of her husband John de Bonvillars in 1287. Initial functions After the fall of the Western Roman Empire, foreign tribes migrated into ...
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Qahqaheh Castle
Qahqaheh Castle ( fa, قلعه قهقهه) is a castle located 85 kilometres away from Meshginshahr in Ardabil Province, Iran. This castle was built in the mountains and was used as a jail for anti-kingdom politicians during the Safavid dynasty. Ismail II Ismail II (; Born Ismail Mirza; 31 May 1537 – 24 November 1577) was the third Shah of Safavid Iran from 1576 to 1577. He was the second son of Tahmasp I with his principal consort, Sultanum Begum. By the orders of Tahmasp, Ismail spent twent ..., the third king of the Safavid dynasty was the most famous person who was imprisoned in Qahqaheh Castle. Resources Castles in Iran 16th century in Iran Archaeological sites in Iran Buildings and structures in Ardabil Province {{Iran-hist-stub National works of Iran ...
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Qajars (tribe)
The Qajars ( az, Qacarlar, fa, ایل قاجار), also spelled Kadjars, Kajars, Kadzhars, Cadzhars, Cadjars, Ghajars, etc.) are a clan of the Bayat tribe of the Oghuz Turks who lived variously, with other tribes, in the area that is now Armenia, Azerbaijan and northwestern Iran. With the end of the Safavid era, they had split into several factions. These included the Ziyādoghlu (Ziādlu), associated with the area of Ganja and Yerevan, as well as the Qoyunlu (Qāvānlu), and Davālu (Devehlu) the latter two associated with the northern areas of contemporary Iran. Background The Qajars were one of the original Turkoman Qizilbash tribes that emerged and spread in Asia Minor around tenth and eleventh centuries. They later supplied power to the Safavids since this dynasty's earliest days. Numerous members of the Qajar tribe held prominent ranks in the Safavid state. In 1794, a Qajar chieftain, Agha Mohammed, a member of the Qoyunlu branch of the Qajars, founded the Qajar dy ...
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Afshar People
Afshar ( az, Əfşar افشار; tr, Avşar, ''Afşar''; tk, Owşar; fa, اَفشار, Āfshār) is a tribe of Oghuz Turkic origin, that split into several groups in Iran, Turkey and Afghanistan. During the Seljuk conquests of the 11th century, they moved from Central Asia into the Middle East. They are noted in history for being one of the Qizilbash tribes that helped establish the Safavid dynasty of Iran, and for being the source of descent of Iran's Afsharid dynasty. Nader Shah, who became the monarch of Iran in 1736, was from the Qereklu tribe ( fa, قرخلو) of Afshars. Afshars mainly inhabit Iran, where they remain a largely nomadic group. Today, the Afshars are variously grouped as a branch of the Azerbaijanis and Turkmens or Turkomans (a common general term used for people of Oghuz Turkic origin). The founders of the Germiyanids, Baku Khanate, Zanjan Khanate, Khalkhal Khanate, and Urmia Khanate were also of Afshar descent. The founder of the Karamanids may have ...
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Georgians
The Georgians, or Kartvelians (; ka, ქართველები, tr, ), are a nation and indigenous Caucasian ethnic group native to Georgia and the South Caucasus. Georgian diaspora communities are also present throughout Russia, Turkey, Greece, Iran, Ukraine, United States, and European Union. Georgians arose from Colchian and Iberian civilizations of classical antiquity; Colchis was interconnected with the Hellenic world, whereas Iberia was influenced by the Achaemenid Empire until Alexander the Great conquered it. In the 4th century, the Georgians became one of the first to embrace Christianity and now the majority of Georgians are Orthodox Christians, with most following their national autocephalous Georgian Orthodox Church, although there are small Georgian Catholic and Muslim communities as well as a significant number of irreligious Georgians. Located in the Caucasus, on the continental crossroads of Europe and Asia, the High Middle Ages saw Georgian people form ...
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