Paralipomena Of Jeremiah
Fourth Baruch is a pseudepigraphical text of the Old Testament. Paralipomena of Jeremiah appears as the title in several Ancient Greek manuscripts of the work, meaning "things left out of (the Book of) Jeremiah." It is part of the Ethiopian Orthodox Bible. Description Fourth Baruch is regarded as pseudepigraphical by all Christian churches, except the Ethiopian Orthodox Church (see Rest of the Words of Baruch). The text is known in both full-length and reduced versions. The full-length versions came down to us in Greek (older manuscripts dated 10th–11th centuriesmanuscripts n. 6 and n. 34 of the Jerusalem Taphos Library, published in Harris J. R. ''The Rest of the Words of Baruch: a Christian Apocalypse of the year 136 AD, The text revised with an Introduction'', London-Cambridge 1889; it is also known the P. Paris Greek Manuscript 1534 (11th century) and 15th century), in Ethiopic Ge'ez (titled Rest of the Words of Baruch, the older manuscript dated to the 15th century), in ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Pseudepigraphical
Pseudepigrapha (also anglicized as "pseudepigraph" or "pseudepigraphs") are falsely attributed works, texts whose claimed author is not the true author, or a work whose real author attributed it to a figure of the past.Bauckham, Richard; "Pseudo-Apostolic Letters", ''Journal of Biblical Literature'', Vo. 107, No. 3, September 1988, pp. 469–94. In biblical studies, the term ''pseudepigrapha'' can refer to an assorted collection of Jewish religious works thought to be written 300 BCE to 300 CE. They are distinguished by Protestants from the deuterocanonical books (Catholic and Orthodox) or Apocrypha (Protestant), the books that appear in extant copies of the Septuagint in the fourth century or later and the Vulgate, but not in the Hebrew Bible or in Protestant Bibles. The Catholic Church distinguishes only between the deuterocanonical and all other books; the latter are called biblical apocrypha, which in Catholic usage includes the pseudepigrapha. In addition, two books consi ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Samaritans
Samaritans (; ; he, שומרונים, translit=Šōmrōnīm, lit=; ar, السامريون, translit=as-Sāmiriyyūn) are an ethnoreligious group who originate from the ancient Israelites. They are native to the Levant and adhere to Samaritanism, an Abrahamic religions, Abrahamic and ethnic religion. Samaritan tradition claims the group descends from the northern Twelve Tribes of Israel, Israelite tribes who were not Assyrian captivity, deported by the Neo-Assyrian Empire after the destruction of the Kingdom of Israel (Samaria), Kingdom of Israel. They consider Samaritanism to be the true Yahwism, religion of the ancient Israelites and regard Judaism as a closely related but altered religion. Samaritans also regard Mount Gerizim (near both Nablus and biblical Shechem), and not the Temple Mount in Jerusalem, to be the holiest place on Earth. They attribute the schism between Samaritanism and Judaism to have been caused by Eli (biblical figure), Eli creating an alternate shrin ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Old Testament Pseudepigrapha
Pseudepigrapha are falsely attributed works, texts whose claimed author is not the true author, or a work whose real author attributed it to a figure of the past.Bauckham, Richard; "Pseudo-Apostolic Letters", ''Journal of Biblical Literature'', Vo. 107, No. 3, September 1988, pp.469–494. Some of these works may have originated among Jewish Hellenizers, others may have Christian authorship in character and origin. Apocalyptic and related works * 1 (Ethiopic Apocalypse of) Enoch (Jewish, c. 200 BCE–50 BCE) * 2 (Slavonic Apocalypse of) Enoch (Jewish, c. 30 BCE–70 CE) * 3 (Hebrew Apocalypse of) Enoch (Jewish, in present form from c. 108 CE-135 CE) * Sibylline Oracles (both Jewish and Christian, c. 2nd cent. BCE–7th cent. CE) * Treatise of Shem (c. near end of first cent. BCE) *Apocryphon of Ezekiel (mostly lost, original form c. late 1st cent. BCE) *Apocalypse of Zephaniah (mostly lost, original form c. late 1st cent. BCE) * 4 Ezra (original Jewish form after 70 CE, fin ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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3 Baruch
3 Baruch or the Greek Apocalypse of Baruch is a visionary, pseudepigraphic text written some time between the fall of Jerusalem to the Roman Empire in 70 AD and the third century AD. Scholars disagree on whether it was written by a Jew or a Christian, or whether a clear distinction can be made in this era. It is one of the Pseudepigrapha, attributed to the 6th-century BC scribe of Jeremiah, Baruch ben Neriah, and does not form part of the biblical canon of either Jews or Christians. It survives in certain Greek manuscripts, and also in a few Old Church Slavonic ones. Content Like 2 Baruch, this Greek Apocalypse of Baruch describes the state of Jerusalem after the sack by Nebuchadnezzar in 587 BC and discusses how Judaism can survive when the temple is no longer in existence. It frames this discussion as a mystical vision granted to Baruch ben Neriah. Also like 2 Baruch, 3 Baruch argues that the Temple has been preserved in heaven and is presented as fully functional and attend ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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2 Baruch
2 Baruch is a Jewish pseudepigraphical text thought to have been written in the late 1st century CE or early 2nd century CE, after the destruction of the Temple in CE 70. It is attributed to the biblical Baruch and so is associated with the Old Testament, but not regarded as scripture by Jews or by most Christian groups. It is included in some editions of the Peshitta, and is part of the Bible in the Syriac Orthodox tradition. It has 87 sections (chapters). ''2 Baruch'' is also known as the Apocalypse of Baruch or the Syriac Apocalypse of Baruch (used to distinguish it from the Greek Apocalypse of Baruch). The Apocalypse proper occupies the first 77 chapters of the book. Chapters 78–87 are usually referred to as the Letter of Baruch to the Nine and a Half Tribes. Manuscript tradition The Letter of Baruch had a separate and wider circulation than the rest of the book, and is attested in thirty-six Syriac manuscripts. The Apocalypse proper has been less widely available. One Latin ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Book Of Baruch
The Book of Baruch is a deuterocanonical book of the Bible, used in most Christian traditions, such as Catholic and Orthodox churches. In Judaism and Protestant Christianity, it is considered not to be part of the canon, with the Protestant Bibles categorizing it as part of the Biblical apocrypha. The book is named after Baruch ben Neriah, Jeremiah's well-known scribe, who is mentioned at Baruch 1:1, and has been presumed to be the author of the whole work. The book is a reflection of a late Jewish writer on the circumstances of Jewish exiles from Babylon, with meditations on the theology and history of Israel, discussions of wisdom, and a direct address to residents of Jerusalem and the Diaspora. Some scholars propose that it was written during or shortly after the period of the Maccabees. The Book of Baruch is sometimes referred to as 1 Baruch to distinguish it from 2 Baruch, 3 Baruch and 4 Baruch. Although the earliest known manuscripts of Baruch are in Greek, linguistic f ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Garshuni
Garshuni or Karshuni ( Syriac alphabet: , Arabic alphabet: ) are Arabic writings using the Syriac alphabet. The word "Garshuni", derived from the word "grasha" which literally translates as "pulling", was used by George Kiraz to coin the term "garshunography", denoting the writing of one language in the script of another. History Garshuni originated in the seventh century, when Arabic was becoming the dominant spoken language in the Fertile Crescent, but the Arabic alphabet was not yet fully developed. There is evidence that writing Arabic in Garshuni influenced the style of modern Arabic script. After this initial period, Garshuni writing has continued to the present day among some Syriac Christian communities in the Arabic-speaking regions of the Levant and Mesopotamia, who commonly use the Sertâ script. Characteristics The Syriac alphabet has three principal varieties: * Estrangelâ (the Classical Syriac script), * Madnhâyâ (the Eastern Syriac script, often called "Assyrian ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Arabic Language
Arabic (, ' ; , ' or ) is a Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson; Walter de Gruyter GmbH & Co. KG, Berlin/Boston, 2011. Having emerged in the 1st century, it is named after the Arab people; the term "Arab" was initially used to describe those living in the Arabian Peninsula, as perceived by geographers from ancient Greece. Since the 7th century, Arabic has been characterized by diglossia, with an opposition between a standard prestige language—i.e., Literary Arabic: Modern Standard Arabic (MSA) or Classical Arabic—and diverse vernacular varieties, which serve as mother tongues. Colloquial dialects vary significantly from MSA, impeding mutual intelligibility. MSA is only acquired through formal education and is not spoken natively. It is the language of literature, official documents, and formal written m ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Coptic Language
Coptic (Bohairic Coptic: , ) is a language family of closely related dialects, representing the most recent developments of the Egyptian language, and historically spoken by the Copts, starting from the third-century AD in Roman Egypt. Coptic was supplanted by Arabic as the primary spoken language of Egypt following the Muslim conquest of Egypt and was slowly replaced over the centuries. Coptic has no native speakers today, although it remains in daily use as the liturgical language of the Coptic Orthodox Church and of the Coptic Catholic Church. Innovations in grammar, phonology, and the influx of Greek loanwords distinguish Coptic from earlier periods of the Egyptian language. It is written with the Coptic alphabet, a modified form of the Greek alphabet with several additional letters borrowed from the Demotic Egyptian script. The major Coptic dialects are Sahidic, Bohairic, Akhmimic, Fayyumic, Lycopolitan, and Oxyrhynchite. Sahidic Coptic was spoken between the cities ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Judaism
Judaism ( he, ''Yahăḏūṯ'') is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in the Middle East during the Bronze Age. Modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions. Judaism is considered by religious Jews to be the expression of the covenant that God established with the Israelites, their ancestors. It encompasses a wide body of texts, practices, theological positions, and forms of organization. The Torah, as it is commonly understood by Jews, is part of the larger text known as the ''Tanakh''. The ''Tanakh'' is also known to secular scholars of religion as the Hebrew Bible, and to Christians as the " Old Testament". The Torah's supplemental oral tradition is represented by later texts s ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Book Of Jeremiah
The Book of Jeremiah ( he, ספר יִרְמְיָהוּ) is the second of the Latter Prophets in the Hebrew Bible, and the second of the Prophets in the Christian Old Testament. The superscription at chapter Jeremiah 1:1–3 identifies the book as "the words of Jeremiah son of Hilkiah". Of all the prophets, Jeremiah comes through most clearly as a person, ruminating to his scribe Baruch about his role as a servant of God with little good news for his audience. His book is intended as a message to the Jews in exile in Babylon, explaining the disaster of exile as God's response to Israel's pagan worship: the people, says Jeremiah, are like an unfaithful wife and rebellious children, their infidelity and rebelliousness made judgment inevitable, although restoration and a new covenant are foreshadowed. Authentic oracles of Jeremiah are probably to be found in the poetic sections of chapters 1 –25, but the book as a whole has been heavily edited and added to by the prophet's f ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |