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Papyrus 37
Papyrus 37 designated by đ37 (in the Gregory-Aland numbering) is an early copy of the New Testament in Greek. It is a papyrus manuscript of the Gospel of Matthew dating to the 3rd century, sometime around 250-260 CE, due to its affinities with đ53 (dated to 260 CE), The correspondence of Heroninos (dated shortly before or after 260 CE) and a letter by Kopres (P. Greco-Egizi 208, dated 256 CE).Philip W Comfort and David P Barrett. ''The Text of the Earliest New Testament Greek Manuscripts''. Wheaton, Illinois: Tyndale House Publishers Incorporated, 2001, pp. 141, 369. Description It is currently housed at the University of Michigan, Ann Arbor Library (inventory #1570), and was purchased in Cairo, Egypt, in 1924. Its exact origin is unknown, but it most likely came from Egypt. The manuscript is a fragment of a single leaf consisting of one column of 33 lines (40 to 50 characters per line), roughly 12.1 cm by 22.4 cm. The fragment is damaged on all sides with consi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Matthew
The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and forms a community of disciples, of how he taught the people through such events as the Sermon on the Mount and its Beatitudes, and how Israel becomes divided and how Jesus condemns this hostile Israel. This culminates in his departure from the Temple and his execution. At this point many people reject Jesus, and on his resurrection he sends the disciples to the gentiles. Matthew seems to emphasize that the Jewish tradition should not be lost in a church that was increasingly becoming gentile. The gospel reflects the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes and Pharisees with the position that through their rejection of Christ, the Kingdom of God h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nomina Sacra
In Christian scribal practice, nomina sacra (singular: ''nomen sacrum'' from Latin ''sacred name'') is the abbreviation of several frequently occurring divine names or titles, especially in Greek manuscripts of the Bible. A nomen sacrum consists of two or more letters from the original word spanned by an overline. Biblical scholar and textual critic Bruce M. Metzger lists 15 such words treated as ''nomina sacra'' from Greek papyri: the Greek counterparts of ''God'', ''Lord'', ''Jesus'', ''Christ'', ''Son'', ''Spirit'', ''David'', ''Cross'', ''Mother'', ''Father'', ''Israel'', ''Savior'', ''Man'', ''Jerusalem'', and ''Heaven''. These ''nomina sacra'' are all found in Greek manuscripts of the 3rd century and earlier, except ''Mother'', which appears in the 4th. All 15 occur in Greek manuscripts later than the 4th century. ''Nomina sacra'' also occur in some form in Latin, Coptic, Armenian (indicated by the '' pativ''), Gothic, Old Nubian, and Cyrillic (indicated by the ''titlo''). ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Testament Papyri
A New Testament papyrus is a copy of a portion of the New Testament made on papyrus. To date, over 140 such papyri are known. In general, they are considered the earliest witnesses to the original text of the New Testament. This elite status among New Testament manuscripts only began in the 20th century. The grouping was first introduced by Caspar RenĂŠ Gregory, who assigned papyri texts the Blackletter character đ followed by a superscript number. This number refers not to the age of the papyrus, but to the order in which it was registered.Law 2012, p. 95 Before 1900, only 9 papyri manuscripts were known, and only one had been cited in a critical apparatus ( by Constantin von Tischendorf). These 9 papyri were just single fragments, except for , which consisted of a single whole leaf. The discoveries of the twentieth century brought about the earliest known New Testament manuscript fragments. Kenyon in 1912 knew 14 papyri, Aland in his first edition of ''Kurzgefasste...'' in 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ernst Von DobschĂźtz
Ernst Adolf Alfred Oskar Adalbert von DobschĂźtz (9 October 1870 â 20 May 1934) was a German theologian, textual critic, author of numerous books and professor at the University of Halle, the University of Breslau, and the University of Strasbourg. He also lectured in the United States and Sweden. He was born and died in Halle. Life DobschĂźtz was born into an old noble family of Silesia. He was a son of the Prussian colonel Adalbert von DobschĂźtz de Basse-Silesia and of his second wife Anna, Baroness von Seckendorff. His older half-brother (from his father's first marriage) was Prussian general of division Carl von Seckendorff. On 29 December 1919, in Halle (Saale), DobschĂźtz married Karin von Kronhelm (24 March 1893 in Breslau, â 7 May 1986 in Halle), daughter of the Prussian general of division Curt von Kronhelm and Clara Schwarz. Their marriage remained childless. In 1888 he began his theological studies at the University of Leipzig under professors Franz Delitzsch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matthew 26
Matthew 26 is the 26th chapter of the Gospel of Matthew, part of the New Testament of the Christian Bible. This chapter covers the beginning of the Passion of Jesus narrative, which continues to Matthew 28; it contains the narratives of the Jewish leaders' plot to kill Jesus, Judas Iscariot's agreement to betray Jesus to Caiphas, the Last Supper with the Twelve Apostles and institution of the Eucharist, the Agony in the Garden of Gethsemane and the subsequent vindication of Jesus' predictions, of betrayal by one of the twelve Apostles, and that he will, in the Denial of Peter, be disowned by his closest follower, Saint Peter. Text The original text was written in Koine Greek. This chapter is divided into 75 verses, more than any other chapter in this gospel. Protestant theologian Heinrich Meyer identifies 32 verses in which there are critical variations between different early manuscripts and critical editions.Meyer, H. A. W.Meyer's NT Commentaryon Matthew 26, accessed 16 October ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of New Testament Papyri
A New Testament papyrus is a copy of a portion of the New Testament made on papyrus. To date, over 140 such papyri are known. In general, they are considered the earliest witnesses to the original text of the New Testament. This elite status among New Testament manuscripts only began in the 20th century. The grouping was first introduced by Caspar RenĂŠ Gregory, who assigned papyri texts the Blackletter character đ followed by a superscript number. This number refers not to the age of the papyrus, but to the order in which it was registered.Law 2012, p. 95 Before 1900, only 9 papyri manuscripts were known, and only one had been cited in a critical apparatus ( by Constantin von Tischendorf). These 9 papyri were just single fragments, except for , which consisted of a single whole leaf. The discoveries of the twentieth century brought about the earliest known New Testament manuscript fragments. Kenyon in 1912 knew 14 papyri, Aland in his first edition of ''Kurzgefasste...'' in 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William B
William is a male given name of Germanic origin.Hanks, Hardcastle and Hodges, ''Oxford Dictionary of First Names'', Oxford University Press, 2nd edition, , p. 276. It became very popular in the English language after the Norman conquest of England in 1066,All Things William"Meaning & Origin of the Name"/ref> and remained so throughout the Middle Ages and into the modern era. It is sometimes abbreviated "Wm." Shortened familiar versions in English include Will, Wills, Willy, Willie, Bill, and Billy. A common Irish form is Liam. Scottish diminutives include Wull, Willie or Wullie (as in Oor Wullie or the play ''Douglas''). Female forms are Willa, Willemina, Wilma and Wilhelmina. Etymology William is related to the given name ''Wilhelm'' (cf. Proto-Germanic ášáááá¨áşáááá¨á, ''*Wiljahelmaz'' > German ''Wilhelm'' and Old Norse á˘áááá áźá ááá á, ''VilhjĂĄlmr''). By regular sound changes, the native, inherited English form of the name should b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Categories Of New Testament Manuscripts
New Testament manuscripts in Greek are categorized into five groups, according to a scheme introduced in 1981 by Kurt and Barbara Aland in ''The Text of the New Testament''. The categories are based on how each manuscript relates to the various text-types. Generally speaking, earlier Alexandrian manuscripts are category I, while later Byzantine manuscripts are category V. Aland's method involved considering 1000 passages where the Byzantine text differs from non-Byzantine text. The Alands did not select their 1000 readings from all of the NT books; for example, none were drawn from Matthew and Luke. Description of categories The Alands' categories do not simply correspond to the text-types; all they do is demonstrate the 'Byzantine-ness' of a particular text; that is, how much it is similar to the Byzantine text-type, from least (Category I) to most similar (Category V). Category V can be equated with the Byzantine text-type, but the other categories are not necessarily re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kurt Aland
Kurt Aland (28 March 1915 â 13 April 1994) was a German theologian and biblical scholar who specialized in New Testament textual criticism. He founded the '' Institut fĂźr neutestamentliche Textforschung'' (Institute for New Testament Textual Research) in MĂźnster and served as its first director from 1959 to 1983. He was one of the principal editors of '' NestleâAland â Novum Testamentum Graece'' for the Deutsche Bibelgesellschaft and ''The Greek New Testament'' for the United Bible Societies. Life Aland was born in Berlin- Steglitz. He started studying theology in 1933 at the Friedrich-Wilhelms-Universität in Berlin (he also studied philology, archaeology, and history). On 23 March that year, he was examined before the ''Bruderrat'' (council of brothers) in the ''Bekennende Kirche'' (Confessing Church). During his studies, he worked for the journal of the Confessing Church, ''Junge Kirche'' (Young Church). In an ideological brochure, ''Wer fälscht?'' (Who is lying? ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caesarean Text-type
In textual criticism of the New Testament, Caesarean text-type is the term proposed by certain scholars to denote a consistent pattern of variant readings that is claimed to be apparent in certain Koine Greek manuscripts of the four Gospels, but which is not found in any of the other commonly recognized New Testament text-types (Byzantine, Western and Alexandrian). In particular a common text-type has been proposed to be found: in the ninth/tenth century Codex Koridethi; in Codex Basilensis A. N. IV. 2 (a Greek manuscript of the Gospels used, sparingly, by Erasmus in his 1516 printed Koine New Testament); and in those Gospel quotations found in the third century works of Origen, which were written after he had settled in Caesarea. The early translations of the Gospels in Armenian and Georgian also appear to witness to many of the proposed characteristic Caesarean readings, as do the small group of minuscule manuscripts classed as Family 1 and Family 13. Description A particula ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alexandrian Text-type
In textual criticism of the New Testament, the Alexandrian text-type is one of the main text types. It is the text type favored by the majority of modern textual critics and it is the basis for most modern (after 1900) Bible translations. Over 5,800 New Testament manuscripts have been classified into four groups by text type. Besides the Alexandrian, the other types are the Western, Caesarean, and Byzantine. Compared to these later text types, Alexandrian readings tend to be abrupt, use fewer words, show greater variation among the Synoptic Gospels, and have readings that are considered difficult. That is to say, later scribes tended to polish scripture and improve its literary style. Glosses would occasionally be added as verses during the process of copying a Bible by hand. From the ninth century onward, most surviving manuscripts are of the Byzantine type. The King James Version and other Reformation-era Bibles are translated from the ''Textus Receptus'', a Greek text created b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Western Text-type
In textual criticism of the New Testament, the Western text-type is one of the main text types. It is the predominant form of the New Testament text witnessed in the Old Latin and Syriac Peshitta translations from the Greek, and also in quotations from certain 2nd and 3rd-century Christian writers, including Cyprian, Tertullian and Irenaeus. The Western text had many characteristic features, which appeared in text of the Gospels, Book of Acts, and in Pauline epistles. The Catholic epistles and the Book of Revelation probably did not have a Western form of text. It was named "Western" by Semmler (1725â1791), having originated in early centers of Christianity in the Western Roman Empire. Description The main characteristic of the Western text is a love of paraphrase: "Words and even clauses are changed, omitted, and inserted with surprising freedom, wherever it seemed that the meaning could be brought out with greater force and definiteness." Brooke Foss Westcott, Fenton John ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
