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Panlong (mythology)
Panlong (; lit. "coiled dragon") is an aquatic dragon resembling a ''jiaolong'' 蛟龍 "river dragon; crocodile" in Chinese mythology, an ancient motif in Chinese art, and a proper name. Word The Chinese compound ''panlong'' combines ''pan'' "coiling; curling; curving; bending; winding; twisting" and ''long'' or "dragon". ''Longpan'' "dragon coiling", the reverse of ''panlong'', is a literary metaphor for "person of unrecognized talent" (see the ''Fayan'' below). ''Panlong'' "coiled dragon" can be written or , using ''pan'' 's homophonous variant Chinese character ''pan'' or "tray; plate; dish". Another example of this graphic interchangeability is ''panrao'' or "twine round; surround; fill". Two Classical Chinese ''panlong'' idioms are ''panlongpi'' ("coiling dragon habit") "gambling addiction" (alluding to 5th-century gambler Liu Yi or Liu Panlong of Eastern Jin ) and ''panlong-wohu'' (lit. "coiling dragon crouching tiger") "talented people remaining concealed" ...
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Chinese Dragon
The Chinese dragon, also known as ''loong'', ''long'' or ''lung'', is a legendary creature in Chinese mythology, Chinese folklore, and Chinese culture at large. Chinese dragons have many Outline of life forms, animal-like forms such as Bixi (mythology), turtles and Chiwen, fish, but are most commonly depicted as snake-like with four legs. Academicians have identified four reliable theories on the origin of the Chinese dragon: snakes, Chinese alligators, thunder and nature worship. They traditionally symbolize potent and wikt:auspicious, auspicious powers, particularly control over water, rainfall, typhoons, and floods. The dragon is also a symbol of power, strength, and good luck for people who are worthy of it in East Asian cultural sphere, East Asian culture. During the days of Imperial China, the Emperor of China usually used the dragon as a symbol of his imperial strength and power. In Chinese culture, excellent and outstanding people are compared to a dragon, while incapable ...
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Chinese Dragon Banner
Chinese can refer to: * Something related to China * Chinese people, people of Chinese nationality, citizenship, and/or ethnicity **''Zhonghua minzu'', the supra-ethnic concept of the Chinese nation ** List of ethnic groups in China, people of various ethnicities in contemporary China ** Han Chinese, the largest ethnic group in the world and the majority ethnic group in Mainland China, Hong Kong, Macau, Taiwan, and Singapore ** Ethnic minorities in China, people of non-Han Chinese ethnicities in modern China ** Ethnic groups in Chinese history, people of various ethnicities in historical China ** Nationals of the People's Republic of China ** Nationals of the Republic of China ** Overseas Chinese, Chinese people residing outside the territories of Mainland China, Hong Kong, Macau, and Taiwan * Sinitic languages, the major branch of the Sino-Tibetan language family ** Chinese language, a group of related languages spoken predominantly in China, sharing a written script (Chinese c ...
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Sympathetic Magic
Sympathetic magic, also known as imitative magic, is a type of magic based on imitation or correspondence. Similarity and contagion James George Frazer coined the term "sympathetic magic" in '' The Golden Bough'' (1889); Richard Andree, however, anticipated Frazer, writing of sympathy-enchantment ( de , Sympathie-Zauber) in his 1878 ''Ethnographische Parallelen und Vergleiche''. Frazer subcategorised sympathetic magic into two varieties: that relying on similarity, and that relying on contact or "contagion": Imitation Imitation involves using effigies, fetishes or poppets to affect the environment of people, or people themselves. Voodoo dolls are an example of fetishes used in this way: the practitioner uses a lock of hair on the doll to create a link (also known as a "taglock") between the doll and the donor of this lock of hair. In this way, that which happens to the doll will also happen to the person. Correspondence Correspondence is based on the idea that one can influ ...
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Song Dynasty
The Song dynasty (; ; 960–1279) was an imperial dynasty of China that began in 960 and lasted until 1279. The dynasty was founded by Emperor Taizu of Song following his usurpation of the throne of the Later Zhou. The Song conquered the rest of the Ten Kingdoms, ending the Five Dynasties and Ten Kingdoms period. The Song often came into conflict with the contemporaneous Liao, Western Xia and Jin dynasties in northern China. After retreating to southern China, the Song was eventually conquered by the Mongol-led Yuan dynasty. The dynasty is divided into two periods: Northern Song and Southern Song. During the Northern Song (; 960–1127), the capital was in the northern city of Bianjing (now Kaifeng) and the dynasty controlled most of what is now Eastern China. The Southern Song (; 1127–1279) refers to the period after the Song lost control of its northern half to the Jurchen-led Jin dynasty in the Jin–Song Wars. At that time, the Song court retreated south of the ...
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Classic Of History
The ''Book of Documents'' (''Shūjīng'', earlier ''Shu King'') or ''Classic of History'', also known as the ''Shangshu'' (“Venerated Documents”), is one of the Five Classics of ancient Chinese literature. It is a collection of rhetorical prose attributed to figures of ancient China, and served as the foundation of Chinese political philosophy for over 2,000 years. The ''Book of Documents'' was the subject of one of China's oldest literary controversies, between proponents of different versions of the text. A version was preserved from Qin Shi Huang's burning of books and burying of scholars by scholar Fu Sheng, in 29 sections (''pian'' 篇). This group of texts were referred to as "Modern Script" ''jinwen'' 今文, because written with the script in use at the beginning of the Western Han dyansty. According to Western Han dynasty documents, new textual material was discovered in the wall of Confucius' family estate in Qufu by his descendant Kong Anguo in the late 2nd ...
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Tianlong
Tianlong (; lit. "heavenly dragon") is a flying dragon in Chinese mythology, a star in Chinese astrology, and a proper name. Word The term ''tianlong'' combines ''tian'' "heaven" and ''long'' "dragon". Since ''tian'' literally means "heaven; the heavens; sky" or figuratively "Heaven; God; gods", ''tianlong'' can denote "heavenly dragon; celestial dragon" or "holy dragon; divine dragon". Tianlong is homophonous with another name in Chinese folklore. Tianlong "Heavenly Deaf" (with the character ''long'' "deaf" combining the "ear radical" and a ''long'' phonetic element) and ''Diya'' "Earthly Dumb" are legendary attendants to Wenchang Wang , the patron deity of literature. Meanings From originally denoting "heavenly dragon", ''Tianlong'' semantically developed meanings as Buddhist "heavenly Nāgas" or "Devas and Nāgas", "centipede", and "proper names" of stars, people, and places. Dragons Among Chinese classic texts, ''tian'' "heaven" and ''long'' "dragon" were first used ...
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Fangyan (book)
The ''Fāngyán'' (), compiled by the Han dynasty poet and philosopher Yang Xiong (53 BCE – 18 CE), was the first Chinese dictionary of regionalisms. Translations of this ancient dictionary's title include: 'regional words', 'regional expressions', 'dictionary of local expressions', and 'regional spoken words'. Yang Xiong's ''Fangyan'' is considered the "most significant lexicographic work" of the Western Han. His dictionary's preface explains how he spent 27 years amassing and collating the dictionary. Yang collected regionalisms from many sources, particularly the ''yóuxuān'' ( 'light carriage') surveys, which were a Zhou and Qin dynasty tradition of annually sending imperial emissaries into the countryside to gather folk songs and popular sayings, which recorded localisms from all over China and as far north as Korea. The ''Fangyans full title is ''Yóuxuān shǐzhě juédài yǔ shì biéguó fāngyán'' (, 'Local expressions of other countries in times immemorial expla ...
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Yang Xiong (author)
Yang Xiong (; 53 BCE–18 CE) was a Chinese philosopher, poet, and politician of the Western Han dynasty known for his philosophical writings and ''fu'' poetry compositions. Life and career Like a number of the other well-known writers of the Han dynasty, Yang was from Shu (modern Sichuan province), specifically the area of Pi (modern Pi County, Sichuan). Yang claimed that his family had moved south from the state of Jin during its civil infighting in the 6th century BCE. As a youth Yang was an admirer and imitator of his elder Shu compatriot Sima Xiangru and the "grand ''fu''" style of the early Han period. His ability and success in ''fu'' composition earned him a summons to the imperial capital at Chang'an to serve as an "Expectant Official", responsible for composing poems and ''fu'' for the emperor.Ho (1986): 912. Yang's position required him to praise the virtue and glory of Emperor Cheng of Han and the grandeur of imperial outings, but he was disturbed by the wast ...
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Materialist
Materialism is a form of philosophical monism which holds matter to be the fundamental substance in nature, and all things, including mental states and consciousness, are results of material interactions. According to philosophical materialism, mind and consciousness are by-products or epiphenomena of material processes (such as the biochemistry of the human brain and nervous system), without which they cannot exist. This concept directly contrasts with idealism, where mind and consciousness are first-order realities to which matter is dependent while material interactions are secondary. Materialism is closely related to physicalism—the view that all that exists is ultimately physical. Philosophical physicalism has evolved from materialism with the theories of the physical sciences to incorporate more sophisticated notions of physicality than mere ordinary matter (e.g. spacetime, physical energies and forces, and dark matter). Thus, the term ''physicalism'' is preferred ove ...
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Qiulong
Qiulong (; lit. "curling dragon") or qiu was a Chinese dragon that is contradictorily defined as "horned dragon" and "hornless dragon". Name This Chinese dragon name can be pronounced ''qiu'' or ''jiu'' and written or . Characters The variant Chinese characters for the ''qiu'' or ''jiu'' dragon are and , which combine the "insect radical" with phonetics of ''jiu'' "connect" and ''yin'' "hidden". This radical is typically used in Chinese characters for insects, worms, reptiles, and dragons (e.g., '' shen'' , ''jiao'' , and ''hong'' ). Compare the word ''jiu'' or "twist; entangle; unite" that is written with the "silk radical" and the same alternate phonetics as ''qiu'' or . ''Qiu'' or is also an uncommon Chinese surname. For example, Qiuranke Zhuan "The Legend of the Curly-whiskered Guest" is a story by the Tang Dynasty writer Du Guangting (850–933 CE), and Qiu Zhong was the courtesy name of the Qing Dynasty painter Li Fangying. In Japanese, the kanji "Chinese c ...
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Chi (mythology)
''Chi'' () means either "a hornless dragon" or "a mountain demon" (namely, ) in Chinese mythology. Hornless dragons were a common motif in ancient Chinese art, and the ''chiwen'' (lit. "hornless-dragon mouth") was an imperial roof decoration in traditional Chinese architecture. Word In Modern Standard Chinese usage, "hornless dragon" occurs in words such as: * —"hornless dragon"; i.e. making it clear that a dragon and not a demon is being talked about. * —"carved dragon handle (esp. on cups)" * —"a roof ornament shaped like a dragon". Compare the homophonous variant . * or ''chītóu'' —"an architectural adornment; gargoyle" * —"carved patterns of sinuous dragons (esp. on pillars/bronzes)" * —"steps of the imperial palace; the Emperor" Characters The Chinese character for , , combines the "bug radical" (Kangxi radical #142)—typically used in words for insects, reptiles, and dragons—with a phonetic symbol, (). This phonetic element is pronounced either when ...
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Chinese Bronzes
Sets and individual examples of ritual bronzes survive from when they were made mainly during the Chinese Bronze Age. Ritual bronzes create quite an impression both due to their sophistication of design and manufacturing process, but also because of their remarkable durability. From around 1650 BCE, these elaborately decorated vessels were deposited as grave goods in the tombs of royalty and the nobility, and were evidently produced in very large numbers, with documented excavations finding over 200 pieces in a single royal tomb. They were produced for an individual or social group to use in making ritual offerings of food and drink to his or their ancestors and other deities or spirits. Such ceremonies generally took place in family temples or ceremonial halls over tombs. These ceremonies can be seen as ritual banquets in which both living and dead members of a family were supposed to participate. Details of these ritual ceremonies are preserved through early literary records ...
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