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Paleochristian And Byzantine Monuments Of Thessaloniki
The city of Thessaloniki in Macedonia, Greece, for several centuries the second-most important city of the Byzantine Empire, played an important role for Christianity during the Middle Ages and was decorated by impressive buildings. Because of Thessaloniki's importance during the early Christian and Byzantine periods, the city contains several Paleochristian monuments that have significantly contributed to the development of Byzantine art and architecture throughout the Byzantine Empire and Serbia. The evolution of Imperial Byzantine architecture and the prosperity of Thessaloniki go hand in hand, especially during the first years of the Empire, when the city continued to flourish. Despite the capture of Thessaloniki by the Ottoman Empire in 1430, the Christian monuments were not destroyed, and travelers such as Paul Lucas and Abdulmejid I document the city's wealth in Christian monuments during the Ottoman control of the city. In 1988, fifteen monuments of Thessaloniki were list ...
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Hagios Demetrios
The Church of Saint Demetrius, or Hagios Demetrios ( el, Άγιος Δημήτριος), is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki (in Central Macedonia, Greece), dating from a time when it was the second largest city of the Byzantine Empire. Since 1988, it has been on the UNESCO World Heritage List as a part of the site ''Paleochristian and Byzantine monuments of Thessaloniki''. History The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown. The church had an unusual shrine call ...
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Church Of Hosios David
The Church of Hosios David ( el, Όσιος Δαυίδ) is a late 5th-century church in Thessaloniki, Greece. During the Byzantine times, it functioned as the ''katholikon'' of the Latomos Monastery ( gr, Μονή Λατόμου/Λατόμων), and was adorned with rich mosaic and fresco decoration, which was renewed in the 12th–14th centuries. Today, the surviving examples are of high artistic quality, especially the apse mosaic '' Icon of Christ of Latomos''. Under Ottoman rule, the building was converted into a mosque (probably in the 16th century), until it was reconsecrated as a Greek Orthodox church in 1921, thus receiving its present name. In 1988, this monument was included among the Paleochristian and Byzantine monuments of Thessaloniki on the list of World Heritage Sites by UNESCO. Architecture The original architecture of the Church of Hosios David was constructed in a cross-in-square plan with squares as the main shape of the floor plan. This pattern would later ...
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Christianity In Late Antiquity
Christianity in late antiquity traces Christianity during the Christian Roman Empire – the period from the rise of Christianity under Emperor Constantine (c. 313), until the fall of the Western Roman Empire (c. 476). The end-date of this period varies because the transition to the sub-Roman period occurred gradually and at different times in different areas. One may generally date late ancient Christianity as lasting to the late 6th century and the re-conquests under Justinian (reigned 527–565) of the Byzantine Empire, though a more traditional end-date is 476, the year in which Odoacer deposed Romulus Augustus, traditionally considered the last western emperor. Christianity began to spread initially from Roman Judaea without state support or endorsement. It became the state religion of Armenia in either 301 or 314, of Ethiopia in 325, and of Georgia in 337. With the Edict of Thessalonica it became the state religion of the Roman Empire in 380. Persecution and legalis ...
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Buildings And Structures In Thessaloniki
A building, or edifice, is an enclosed structure with a roof and walls standing more or less permanently in one place, such as a house or factory (although there's also portable buildings). Buildings come in a variety of sizes, shapes, and functions, and have been adapted throughout history for a wide number of factors, from building materials available, to weather conditions, land prices, ground conditions, specific uses, prestige, and aesthetic reasons. To better understand the term ''building'' compare the list of nonbuilding structures. Buildings serve several societal needs – primarily as shelter from weather, security, living space, privacy, to store belongings, and to comfortably live and work. A building as a shelter represents a physical division of the human habitat (a place of comfort and safety) and the ''outside'' (a place that at times may be harsh and harmful). Ever since the first cave paintings, buildings have also become objects or canvasses of much artis ...
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World Heritage Sites In Greece
The United Nations Educational, Scientific and Cultural Organization (UNESCO) designates World Heritage Sites of outstanding universal value to cultural or natural heritage which have been nominated by countries which are signatories to the UNESCO World Heritage Convention, established in 1972. Cultural heritage consists of monuments (such as architectural works, monumental sculptures, or inscriptions), groups of buildings, and sites (including archaeological sites). Natural features (consisting of physical and biological formations), geological and physiographical formations (including habitats of threatened species of animals and plants), and natural sites which are important from the point of view of science, conservation or natural beauty, are defined as natural heritage. Greece ratified the convention on 17 July 1981, making its natural and cultural sites eligible for inclusion on the list. , there are 18 properties in Greece inscribed on the World Heritage List, 16 of whi ...
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Byzantine Bath (Thessaloniki)
The Byzantine Bath of the Upper Town ( el, Βυζαντινά Λουτρά Άνω Πόλης, ''Vyzantiná Loutrá Áno Pólis'') in Thessaloniki is one of the few and best preserved of the Byzantine baths that have survived from the Byzantine period in Greece. It is located on the Theotokopoulou Street in the Upper Old Town of Thessaloniki. The baths date to the late 12th/early 13th century, and functioned continuously until 1940, when they shut down probably due to World War II and the German occupation of Greece. The Byzantine sources do not mention it, hence it is likely that it originally belonged to a monastery complex. In Ottoman times, it was known as Kule Hammam, i.e. "bath of the citadel". The bath's long use led to numerous alterations of the original structure over time. The original architecture follows the typical conventions of Roman baths. The original entrance in the south leads to the rectangular ''frigidarium'' rooms, which were used as dressing rooms. Then ca ...
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Church Of Prophet Elijah (Thessaloniki)
The Church of Prophet Elijah ( el, Ναός Προφήτη Ηλία, ''Naós Profíti Ilía'') is a 14th-century church in Thessaloniki, Greece, and a UNESCO World Heritage Site. The church is located in the upper quarter of the old city, and dates to the Palaiologan period, but its original dedication is unknown. In Ottoman times, it was known as the Saraylı Mosque (''Palace Mosque'' or ''Court Mosque''), and through a misinterpretation of this name came about its modern dedication to the Prophet Elijah. It has been traditionally identified as the '' katholikon'' of the Nea Moni monastery, built ca. 1360–1370 on the site of a former palace destroyed in 1342 by the Zealot uprising. Modern research, however, has cast doubt on this, since the Nea Moni continued to operate well into the Ottoman period, while the church of Prophet Elijah was converted into a mosque by Badrah Mustafa Pasha immediately after the city's capture in 1430. On the basis of its internal decoration, it ha ...
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Vlatades Monastery
Vlatades Monastery or Vlatadon Monastery ( el, Μονή Βλατάδων) is a monastery in Ano Poli, Thessaloniki, Greece. Built in the 14th century during the late era of the Byzantine Empire, it is a UNESCO World Heritage Site A World Heritage Site is a landmark or area with legal protection by an international convention administered by the United Nations Educational, Scientific and Cultural Organization (UNESCO). World Heritage Sites are designated by UNESCO for ... along with 14 other Paleochristian and Byzantine monuments of Thessaloniki because of its Byzantine architecture and importance of Thessaloniki during early and medieval Christianity. References Greek Orthodox monasteries in Greece Byzantine architecture in Thessaloniki 14th-century architecture in Greece Christian monasteries established in the 14th century World Heritage Sites in Greece {{Greece-stub ...
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Church Of The Saviour, Thessaloniki
The Church of the Saviour ( el, Ναός του Σωτήρος, ''Naós tou Sotíros'') is a 14th-century Byzantine chapel in Thessaloniki, Greece. It is a UNESCO World Heritage Site as one of the Paleochristian and Byzantine monuments of Thessaloniki The city of Thessaloniki in Macedonia, Greece, for several centuries the second-most important city of the Byzantine Empire, played an important role for Christianity during the Middle Ages and was decorated by impressive buildings. Because of The .... The church has been dated to about 1350, based on a coin found within its dome during archaeological investigations and restoration work following the 1978 Thessaloniki earthquake. References {{Greece-church-stub Byzantine church buildings in Thessaloniki World Heritage Sites in Greece 14th-century architecture in Greece ...
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Church Of Saint Catherine, Thessaloniki
The Church of Saint Catherine ( el, Αγία Αικατερίνη) is a late Byzantine church in the northwestern corner of the Ano Poli, Thessaloniki, Greece. History The church dates to the Palaiologan period, but its exact dating and original dedication are unknown. From its interior decoration, which survives in fragments and is dated to ca. 1315, it has been suggested that it was the '' katholikon'' of the Monastery of the Almighty. It was converted to a mosque by Yakup Pasha in the reign of the Ottoman sultan Bayezid II (r. 1481–1512) and named after him Yakup Pasha Mosque ( tr, Yakup Paşa Camii). In 1988, it was included among the Paleochristian and Byzantine monuments of Thessaloniki on the list of World Heritage Sites by UNESCO. See also * History of Roman and Byzantine domes * Hagios Demetrios The Church of Saint Demetrius, or Hagios Demetrios ( el, Άγιος Δημήτριος), is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thes ...
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Church Of Saint Nicholas Orphanos
The Church of Saint Nicholas Orphanos ( el, ) is an early 14th-century Byzantine church in the northern Greek city of Thessaloniki. Covered in outstanding Byzantine frescoes, the church is inscribed on the UNESCO World Heritage List along with other Paleochristian and Byzantine monuments of Thessaloniki, demonstrating the importance of Thessaloniki in early Christian history. Location The church is located in the northeastern corner of the old city, just inside the eastern wall, between the Irodotou and Apostolou Pavlou streets. History and description The church's name, "Saint Nicholas the Orphan", is first attested in the 17th and 18th centuries, and presumably refers to its otherwise unknown ''ktetor'' (founder). From its interior decoration, the building is dated to the period 1310–1320. The church originally formed part of a monastery, traces of which (remnants of a gate) survive to the east. The church was originally built as a simple, single-aisled edifice with a wooden ...
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Church Of The Holy Apostles (Thessaloniki)
The Church of the Holy Apostles ( el, ) is a 14th-century Byzantine church in the northern Greek city of Thessaloniki. Because of its outstanding Byzantine mosaics and architecture, and its testimony to the importance of Thessaloniki in early and medieval Christianity, the church is inscribed on the UNESCO World Heritage List along with other Paleochristian and Byzantine monuments of Thessaloniki. Location The church is located at the start of Olympou Street, near the city's western medieval walls. History and description As evidenced by remnants of a column to the south of the church and a cistern to its northwest, it originally formed part of a larger complex. Consequently, it appears that the church was originally built as the '' katholikon'' of a monastery. The date of its construction is not entirely clear: the founder's inscription above the entrance, the monograms in the capitals and other inscriptions refer to Nephon I, Patriarch of Constantinople in 1310–1314, a ...
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