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Pakikisama
''Pakikisama'' is an abstract psychological concept in Filipino culture that is considered a key value of Filipino society. ''Pakikisama'' is translated literally to “get along with,” or to “to go along with” other people. Additionally, the concept of ''pakikisama'' is often interpreted as having an interpersonal relationship where people are friendly with each other. It has also been described as "making the other feel welcome, safe, and nurtured". The word itself connotes a willingness to yield to the decision of the majority so as to have a unanimous decision amongst the members of the group. This trait is often tied to the need for Filipinos to be socially accepted by their peers, or else they would experience shame from not getting along well with others. To conform with the group entails the individual's belongingness to the majority and emphasizes their status as a good comrade to the group itself, making this concept one of the most well-known and followed traits by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Filipino Psychology
Filipino psychology, or ''Sikolohiyang Pilipino'', in Filipino, is defined as the psychology rooted on the experience, ideas, and cultural orientation of the Filipinos. It was formalized in 1975 by the Pambansang Samahan sa Sikolohiyang Pilipino' (National Association for Filipino Psychology) under the leadership of Virgilio Enriquez, who is regarded by many as the father of Filipino Psychology. Sikolohiyang Pilipino movement is a movement that created to address the colonial background in psychology in the country. It focuses on various themes such as identity and national consciousness, social awareness, and involvement, and it uses indigenous psychology to apply to various fields such as religion, mass media, and health. The movement has three main areas of protest. It is against a psychology that promotes the colonial mentality and decolonizes the Filipino mind. It is also against the imposition of a psychology that is more appropriate to industrialized countries. The movement ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Filipino People
Filipinos ( tl, Mga Pilipino) are the people who are citizens of or native to the Philippines. The majority of Filipinos today come from various Austronesian ethnolinguistic groups, all typically speaking either Filipino, English and/or other Philippine languages. Currently, there are more than 185 ethnolinguistic groups in the Philippines; each with its own language, identity, culture and history. Names The name ''Filipino'', as a demonym, was derived from the term ''Las Islas Filipinas'' ("the Philippine Islands"), the name given to the archipelago in 1543 by the Spanish explorer and Dominican priest Ruy López de Villalobos, in honor of Philip II of Spain (Spanish: ''Felipe II''). During the Spanish colonial period, natives of the Philippine islands were usually known by the generic terms ''indio'' ("Indian") or ''indigenta'' ("indigents"). However, during the early Spanish colonial period the term ''Filipinos'' or ''Philipinos'' was sometimes used by Spanish writers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Euphemism
A euphemism () is an innocuous word or expression used in place of one that is deemed offensive or suggests something unpleasant. Some euphemisms are intended to amuse, while others use bland, inoffensive terms for concepts that the user wishes to downplay. Euphemisms may be used to mask profanity or refer to topics some consider taboo such as disability, sex, excretion, or death in a polite way. Etymology ''Euphemism'' comes from the Greek word () which refers to the use of 'words of good omen'; it is a compound of (), meaning 'good, well', and (), meaning 'prophetic speech; rumour, talk'. '' Eupheme'' is a reference to the female Greek spirit of words of praise and positivity, etc. The term ''euphemism'' itself was used as a euphemism by the ancient Greeks; with the meaning "to keep a holy silence" (speaking well by not speaking at all). Purpose Avoidance Reasons for using euphemisms vary by context and intent. Commonly, euphemisms are used to avoid directly addressing sub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Virgilio Enriquez
Virgilio G. Enriquez (November 24, 1942 – August 31, 1994), also known as Doc E, was a social psychologist and the Father of Filipino psychology "''Ama ng Sikolohiyang Pilipino"''. He was born on November 24, 1942, at Santol, Balagtas formally Bigaa, Bulacan. He was the youngest of 5 children to Arsenio Libiran Enriquez and Rosario Galvez Gaspar. He is the founder of the ''Pambansang Samahan sa Sikolohiyang Pilipino'', (corporate name: National Association for Sikolohiyang Pilipino, Inc.). Through his efforts and discoveries, the concept of psychology has gradually been acknowledged by more people in the Philippines and other non-western cultures. The research model he used provided valuable information on culture-as-target and culture-as-source approach which have a tremendous influence in regulating practical applications. Before Enriquez, the study of psychology in the Philippines was not productive due to a language barrier; a large amount of psychological literature f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Utang Na Loob
''Utang na loob'' (Visayan: ''utang kabubut-un'') is a Filipino cultural trait which, when translated literally, means "a debt of one's inner self (''loob'')." Charles Kaut translated the term in 1961 as a "debt of gratitude," while Tomas Andres took his cue from Kaut when he translated it in 1994 as "reciprocity," but Virgilio Enriquez suggests a more accurate translation in combining the concepts of "gratitude/solidarity." Pe Pua and Marcelino point out that utang na loob does not imply the sense of "burden" inherent to Kaut and Andres' translations. In the study of Filipino psychology Filipino psychology, or ''Sikolohiyang Pilipino'', in Filipino, is defined as the psychology rooted on the experience, ideas, and cultural orientation of the Filipinos. It was formalized in 1975 by the Pambansang Samahan sa Sikolohiyang Pilipino' ..., ''utang na loob'' is considered an important "accommodative surface value", along with ''hiya'' (propriety/dignity) and ''pakikisama'' (comp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Utang Na Loob
''Utang na loob'' (Visayan: ''utang kabubut-un'') is a Filipino cultural trait which, when translated literally, means "a debt of one's inner self (''loob'')." Charles Kaut translated the term in 1961 as a "debt of gratitude," while Tomas Andres took his cue from Kaut when he translated it in 1994 as "reciprocity," but Virgilio Enriquez suggests a more accurate translation in combining the concepts of "gratitude/solidarity." Pe Pua and Marcelino point out that utang na loob does not imply the sense of "burden" inherent to Kaut and Andres' translations. In the study of Filipino psychology Filipino psychology, or ''Sikolohiyang Pilipino'', in Filipino, is defined as the psychology rooted on the experience, ideas, and cultural orientation of the Filipinos. It was formalized in 1975 by the Pambansang Samahan sa Sikolohiyang Pilipino' ..., ''utang na loob'' is considered an important "accommodative surface value", along with ''hiya'' (propriety/dignity) and ''pakikisama'' (comp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Filipino Values
Filipino values are social constructs within Filipino culture which define that which is socially considered to be desirable. The Filipino value system describes "the commonly shared and traditionally established system of values underlying Filipino behavior" within the context of the larger Filipino cultural system. These relate to the unique assemblage of consistent ideologies, moral codes, ethical practices, etiquette and personal and cultural values that are promoted by Filipino society. The formal study of Filipino values has been made difficult by the historical context of the literature in the field. The early scholarship about the Filipino value system lacked clear definitions and organizational frameworks, and were mostly written by foreigners during the Philippines' American colonial period. The latter half of the 20th century saw efforts to develop clearer definitions and properly contextualized frameworks, but many aspects of the scholarship require further clarific ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
