Oreithyia
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Oreithyia
In Greek mythology, Orithyia or Oreithyia (; el, Ὠρείθυια ''Ōreithuia''; la, Ōrīthyia) was the name of the following women: *Orithyia or Orythya, the Nereid of raging seas and one of the 50 marine-nymph daughters of the 'Old Man of the Sea' Nereus and the Oceanid Doris. She and her other sisters appear to Thetis when she cries out in sympathy for the grief of Achilles at the slaying of his friend Patroclus.Homer, ''Iliad'18.39-51/ref> *Orithyia, a daughter of Cecrops, wife of Makednos and mother of Europus. *Orithyia, a daughter of Erechtheus, who was abducted by Boreas. *Orithyia, a nymph, called by some the grandmother of Adonis. *Orithyia, queen of the Amazons.Apollodorus, 2.5.9 Notes References * Antoninus Liberalis, ''The Metamorphoses of Antoninus Liberalis'' translated by Francis Celoria (Routledge 1992)Online version at the Topos Text Project.* Apollodorus, ''The Library'' with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volume ...
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Orithyia (Athenian)
In Greek mythology, Orithyia or Oreithyia ( /ɒrɪˈθaɪ.ə/; Ancient Greek: Ὠρείθυια ''Ōreithuia''; Latin: ''Ōrīthyia'') was an Athenian princess who was raped by Boreas, the north wind, and gave birth to the twin Boreads, Zetes and Calaïs. Family Orithyia was the fifth daughter of King Erechtheus of Athens and his wife, Praxithea, daughter of Phrasimus and Diogeneia. She was sister to Cecrops, Pandorus, Metion, Protogeneia, Pandora, Procris, Creusa, and Chthonia. Her other possible siblings were Merope, Orneus, Thespius, Eupalamus and Sicyon. Orithyia gave Boreas two daughters, Chione and Cleopatra (the wife of Phineus) and two sons, Calais and Zetes, both known as the Boreads. These sons grew wings like their father and joined the Argonauts in the quest for the golden fleece. Legends Boreas, the north wind, fell in love with Orithyia. At first he attempted to woo her, but after failing at that he decided to take her by force, as violence felt more nat ...
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Erechtheus
Erechtheus (; grc, Ἐρεχθεύς) in Greek mythology was the name of an archaic king of Athens, the founder of the ''polis'' and, in his role as god, attached to Poseidon, as "Poseidon Erechtheus". The mythic Erechtheus and the historical Erechtheus were fused into one character in Euripides' lost tragedy ''Erechtheus'' (423–22 BC). The name Erichthonius is carried by a son of Erechtheus, but Plutarch conflated the two names in the myth of the begetting of Erechtheus. Erechtheus I ''See main article: Erichthonius'' Athenians thought of themselves as ''Erechtheidai'', the "sons of Erechtheus". In Homer's ''Iliad'' (2. 547–48) Erechteus is the son of "grain-giving Earth", reared by Athena. The earth-born son was sired by Hephaestus, whose semen Athena wiped from her thigh with a fillet of wool cast to earth, by which Gaia was made pregnant. In the contest for patronage of Athens between Poseidon and Athena, the salt spring on the Acropolis where Poseidon's trident stru ...
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Nereids
In Greek mythology, the Nereids or Nereides ( ; grc, Νηρηΐδες, Nērēḯdes; , also Νημερτές) are sea nymphs (female spirits of sea waters), the 50 daughters of the 'Old Man of the Sea' Nereus and the Oceanid Doris, sisters to their brother Nerites. They often accompany Poseidon, the god of the sea, and can be friendly and helpful to sailors (such as the Argonauts in their search for the Golden Fleece). Etymology The synonyms Νηρηΐδες and Νημερτές are etymologically unrelated. Νηρηΐδες is a patronymic, describing them as the daughters of Nereus. Νημερτές means literally 'not-mistaking', and there is an adjective of the same form meaning 'clear', 'unmistakable', or 'true'. Mythology The Nereids symbolized everything that is beautiful and kind about the sea. Their melodious voices sang as they danced around their father. They are represented as beautiful women, crowned with branches of red coral and dressed in white silk robes ...
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Boreas (god)
In ancient Greek religion and myth, the Anemoi (Greek: , 'Winds') were wind gods who were each ascribed a cardinal direction from which their respective winds came (see Classical compass winds), and were each associated with various seasons and weather conditions. They were the progeny of the goddess of the dawn Eos and her husband Astraeus. Etymology The earliest attestation of the word in Greek and of the worship of the winds by the Greeks, are perhaps the Mycenaean Greek word-forms , , , , i.e. 'priestess of the winds'. These words, written in Linear B, are found on the KN Fp 1 and KN Fp 13 tablets. Mythology The Anemoi are minor gods and are subject to the god Aeolus. They were sometimes represented as gusts of wind, and at other times were personified as winged men. They were also sometimes depicted as horses kept in the stables of the storm god Aeolus, who provided Odysseus with the Anemoi in the ''Odyssey''. The Spartans were reported to sacrifice a horse ...
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Makednos
In Greek mythology, Makedon, also Macedon ( grc, Μακεδών) or Makednos (), was the eponymous ancestor of the ancient Macedonians according to various ancient Greek fragmentary narratives. In most versions, he appears as a native or immigrant leader from Epirus, who gave his name to Macedonia, previously called Emathia according to Strabo, which according to Marsyas of Pella was until then a part of Thrace. Etymology Μακεδών (Makedón) is related to the Greek μᾰκεδνός (makednós, “tall, slim”). Both adjectives traditionally derive from the Indo-European root ''*mak-'' or ''*meh2k-'', meaning "long, slender", cognate with poetic Greek ''makednós'' or ''mēkedanós'' "long, tall", Doric ''mãkos'' and Attic ''mẽkos'' "length", Makistos, the mythological eponym of a town in Elis and an epithet of Heracles, Avestan ''masah'' "length", Hittite ''mak-l-ant'' "thin", Latin ''macer'' "meagre" and Proto-Germanic ''*magraz'' "lean, meager". The same root ...
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Greek Mythology
A major branch of classical mythology, Greek mythology is the body of myths originally told by the Ancient Greece, ancient Greeks, and a genre of Ancient Greek folklore. These stories concern the Cosmogony, origin and Cosmology#Metaphysical cosmology, nature of the world, the lives and activities of List of Greek mythological figures, deities, Greek hero cult, heroes, and List of Greek mythological creatures, mythological creatures, and the origins and significance of the ancient Greeks' own cult (religious practice), cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand the nature of myth-making itself. The Greek myths were initially propagated in an oral tradition, oral-poetic tradition most likely by Minoan civilization, Minoan and Mycenaean Greece, Mycenaean singers starting in the 18th century BC; eventually the myths of the heroes of the Trojan War and its after ...
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Patroclus
In Greek mythology, as recorded in Homer's ''Iliad'', Patroclus (pronunciation variable but generally ; grc, Πάτροκλος, Pátroklos, glory of the father) was a childhood friend, close wartime companion, and the presumed (by some later ancient sources) lover of Achilles. of name There are at least three pronunciations of the name 'Patroclus' in English. Because the penultimate syllable is light in Latin prose (''pă′.trŏ.clŭs''), the antepenult was stressed in Latin and would normally be stressed in English as well, for (analogous to 'Sophocles'). However, this pronunciation is seldom encountered: for metrical convenience, Alexander Pope had made the 'o' long, and thus stressed, in his translation of Homer, following a convention of Greek and Latin verse, and that pronunciation – of Latin ''pa.trō′.clus'' – has stuck, for English . Moreover, because in prose a penultimate Greco-Latin short ''o'' (omicron) would only be stressed in a closed syllable, the pe ...
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Orithyia (Amazon)
In Greek and Roman legendary history, Orithyia, "woman raging in the mountains", was the daughter of Marpesia. History Upon the death of her mother, Orithyia became the new queen of the Amazons. She co-ruled with Antiope, who some authorities say was her sister. She was famous for her perpetual virginity. Her war techniques were outstanding and brought much honor to the Amazon empire. According to Justinus's Epitome of Trogus Pompeius' ''History of the World'', Orithyia was one of the key figures in the story of Hercules' quest for the girdle of the Amazon queen. Pompeius Trogus' version of this story was as follows. Eurystheus, king of Mycenae, thought it would be nearly impossible to capture Orithyia's royal girdle in war (according to most other versions, the girdle belonged to Hippolyte), so he passed this duty onto Hercules, his debtor, as his ninth labor. Hercules then gathered together nine warships and occupied the shores of the Amazons while Orithyia was away. B ...
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Antoninus Liberalis
Antoninus Liberalis ( el, Ἀντωνῖνος Λιβεράλις) was an Ancient Greek grammarian who probably flourished between AD 100 and 300. His only surviving work is the ''Metamorphoses'' (Μεταμορφώσεων Συναγωγή, ''Metamorphoseon Synagoge'', literally "Collection of Transformations"), a collection of forty-one very briefly summarised tales about mythical metamorphoses effected by offended deities, unique in that they are couched in prose, not verse. The literary genre of myths of transformations of men and women, heroes and nymphs, into stars (see '' Catasterismi''), plants and animals, or springs, rocks and mountains, were widespread and popular in the classical world. This work has more polished parallels in the better-known ''Metamorphoses'' of Ovid and in the ''Metamorphoses'' of Lucius Apuleius. Like them, its sources, where they can be traced, are Hellenistic works, such as Nicander's ''Heteroeumena'' and ''Ornithogonia'' ascribed to Boios. The ...
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Adonis
In Greek mythology, Adonis, ; derived from the Canaanite word ''ʼadōn'', meaning "lord". R. S. P. Beekes, ''Etymological Dictionary of Greek'', Brill, 2009, p. 23. was the mortal lover of the goddess Aphrodite. One day, Adonis was gored by a wild boar during a hunting trip and died in Aphrodite's arms as she wept. His blood mingled with her tears and became the anemone flower. Aphrodite declared the Adonia festival commemorating his tragic death, which was celebrated by women every year in midsummer. During this festival, Greek women would plant "gardens of Adonis", small pots containing fast-growing plants, which they would set on top of their houses in the hot sun. The plants would sprout, but soon wither and die. Then the women would mourn the death of Adonis, tearing their clothes and beating their breasts in a public display of grief. The Greeks considered Adonis's cult to be of Near Eastern origin. Adonis's name comes from a Canaanite word meaning "lord" and most mod ...
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Bibliotheca (Pseudo-Apollodorus)
The ''Bibliotheca'' (Ancient Greek: grc, Βιβλιοθήκη, lit=Library, translit=Bibliothēkē, label=none), also known as the ''Bibliotheca'' of Pseudo-Apollodorus, is a compendium of Greek myths and heroic legends, arranged in three books, generally dated to the first or second century AD. The author was traditionally thought to be Apollodorus of Athens, but that attribution is now regarded as false, and so "Pseudo-" was added to Apollodorus. The ''Bibliotheca'' has been called "the most valuable mythographical work that has come down from ancient times." An epigram recorded by the important intellectual Patriarch Photius I of Constantinople expressed its purpose:Victim of its own suggestions, the epigraph, ironically, does not survive in the manuscripts. For the classic examples of epitomes and encyclopedias substituting in Christian hands for the literature of Classical Antiquity itself, see Isidore of Seville's ''Etymologiae'' and Martianus Capella. It has the follo ...
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Stephanus Of Byzantium
Stephanus or Stephan of Byzantium ( la, Stephanus Byzantinus; grc-gre, Στέφανος Βυζάντιος, ''Stéphanos Byzántios''; centuryAD), was a Byzantine grammarian and the author of an important geographical dictionary entitled ''Ethnica'' (). Only meagre fragments of the dictionary survive, but the epitome is extant, compiled by one Hermolaus, not otherwise identified. Life Nothing is known about the life of Stephanus, except that he was a Greek grammarian who was active in Constantinople, and lived after the time of Arcadius and Honorius, and before that of Justinian II. Later writers provide no information about him, but they do note that the work was later reduced to an epitome by a certain Hermolaus, who dedicated his epitome to Justinian; whether the first or second emperor of that name is meant is disputed, but it seems probable that Stephanus flourished in Byzantium in the earlier part of the sixth century AD, under Justinian I. The ''Ethnica'' Even as an ...
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