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Ordinary Time
Ordinary Time ( la, Tempus per annum) is the part of the liturgical year in the liturgy of the Roman Rite, which falls outside the two great seasons of Christmastide and Eastertide, or their respective preparatory seasons of Advent and Lent. Ordinary Time thus includes the days between Christmastide and Lent, and between Eastertide and Advent. The liturgical color assigned to Ordinary Time is green. The last Sunday of Ordinary Time is the Solemnity of Christ the King. The word "ordinary" as used here comes from the ordinal numerals by which the weeks are identified or counted, from the 1st week of Ordinary Time in January to the 34th week that begins toward the end of November. Roman Rite In the ordinary form of the Roman Rite, the Feast of the Baptism of the Lord, which ordinarily occurs on the Sunday after the Solemnity of the Epiphany of the Lord (6 January), begins Ordinary Time and closes the Season of Christmas. The weekdays that follow the Feast of the Baptism of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
135 Funnekotter
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135 may refer to: *135 (number) *AD 135 *135 BC *135 film, better known as 35 mm film, is a format of photographic film used for still photography *135 (New Jersey bus) 135 may refer to: *135 (number) *AD 135 *135 BC *135 film 135 film, more popularly referred to as 35 mm film or 35 mm, is a format of photographic film used for still photography. It is a film with a film gauge of loaded into a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pentecost
Pentecost (also called Whit Sunday, Whitsunday or Whitsun) is a Christian holiday which takes place on the 50th day (the seventh Sunday) after Easter Sunday. It commemorates the descent of the Holy Spirit upon the Apostles and other followers of Jesus Christ while they were in Jerusalem celebrating the Feast of Weeks, as described in the Acts of the Apostles (Acts 2:1–31). In Western Christianity, Pentecost is celebrated on the 50th day (the seventh Sunday) after Easter Sunday. In the United Kingdom, traditionally the next day, Whit Monday, was (until 1970) also a public holiday. (Since 1971, by statute, the last Monday in May has been a Bank Holiday). The Monday after Pentecost is a legal holiday in many European countries. In Eastern Christianity, Pentecost can also refer to the entire fifty days of Easter through Pentecost inclusive; hence the book containing the liturgical texts is called the "'' Pentecostarion''". Since its date depends on the date of Easter, Pen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Assumption Of Mary
The Assumption of Mary is one of the four Marian dogmas of the Catholic Church. Pope Pius XII defined it in 1950 in his apostolic constitution '' Munificentissimus Deus'' as follows: We proclaim and define it to be a dogma revealed by God that the immaculate Mother of God, Mary ever virgin, when the course of her earthly life was finished, was taken up body and soul into the glory of heaven. The declaration was built upon the 1854 dogma of the Immaculate Conception of Mary, which declared that Mary was conceived free from original sin, and both have their foundation in the concept of Mary as the Mother of God. It leaves open the question of whether Mary died or whether she was raised to eternal life without bodily death. The equivalent belief (but not held as dogma) in the Eastern Orthodox Church is the Dormition of the Mother of God or the "Falling Asleep of the Mother of God". The word 'assumption' derives from the Latin word ''assūmptiō'' meaning "taking up" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Transfiguration Of Jesus
In the New Testament, the Transfiguration of Jesus is an event where Jesus is transfigured and becomes radiant in glory upon a mountain. The Synoptic Gospels (, , ) describe it, and the Second Epistle of Peter also refers to it (). In these accounts, Jesus and three of his apostles, Peter, James, and John, go to a mountain (later referred to as the Mount of Transfiguration) to pray. On the mountaintop, Jesus begins to shine with bright rays of light. Then the Old Testament figures Moses and Elijah appear next to him and he speaks with them. Both figures had eschatological roles: they symbolize the Law and the prophets, respectively. Jesus is then called "Son" by the voice of God the Father, as in the Baptism of Jesus. Many Christian traditions, including the Eastern Orthodox, Catholic Church, Lutheran and Anglican churches, commemorate the event in the Feast of the Transfiguration, a major festival. In Greek Orthodoxy, the event is called the ''metamorphosis''. Sig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Feast Of Saints Peter And Paul
The Feast of Saints Peter and Paul or Solemnity of Saints Peter and Paul is a liturgical feast in honor, of the martyrdom in Rome of the apostles Saint Peter and Saint Paul, which is observed on 29 June. The celebration is of ancient Christian origin, the date selected being the anniversary of either their death or the translation of their relics. Eastern Christianity For Eastern Orthodox and some Eastern Catholic Christians this feast also marks the end of the Apostles' Fast (which began on the Monday following All Saints' Sunday, i.e., the second Monday after Pentecost). While not considered among the twelve great feasts, it is one of five additional feasts ranked as a great feast in the Eastern Orthodox tradition and is often celebrated with an all-night vigil starting the evening before. In the Julian calendar, 29 June falls on the Gregorian calendar date of 12 July from 1900–2099, inclusive. In the Russian Orthodox tradition, Macarius of Unzha's Miracle of the Moo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nativity Of St
Nativity or The Nativity may refer to: Birth of Jesus Christ * Nativity of Jesus The nativity of Jesus, nativity of Christ, birth of Jesus or birth of Christ is described in the biblical gospels of Luke and Matthew. The two accounts agree that Jesus was born in Bethlehem in Judaea, his mother Mary was engaged to a man ..., the Gospel stories of the birth of Jesus Christ * Nativity of Jesus in art, any depiction of the nativity scene ** ''Nativity'' (Campin), a 1420 panel painting by Robert Campin ** ''Nativity'' (Christus), a devotional mid-1450s oil-on-wood panel painting by Petrus Christus ** ''Nativity'' (Correggio), a painting finished around 1529–1530 by Antonio da Correggio ** ''Nativity'' (El Greco), ** ''Nativity'' (Geertgen tot Sint Jans) or ''Nativity at Night'', a painting of about 1490 by Geertgen tot Sint Jans ** ''Nativity'' (Lanfranco), ** ''Nativity'' (Masaccio) or ''Desco da parto'', a birthing-tray painted by Masaccio ** ''Nativity'' (Parmi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trinity Sunday
Trinity Sunday is the first Sunday after Pentecost in the Western Christian liturgical calendar, and the Sunday of Pentecost in Eastern Christianity. Trinity Sunday celebrates the Christian doctrine of the Trinity, the three Persons of God: the Father, the Son, and the Holy Spirit. Western Christianity Trinity Sunday is celebrated in all the Western liturgical churches: Latin Catholic, Anglican, Lutheran, Presbyterian, United Church of Christ, and Methodist. History In the early Church, no special Office or day was assigned for the Holy Trinity. When the Arian heresy was spreading, the Fathers prepared an Office with canticles, responses, a Preface, and hymns, to be recited on Sundays. In the Sacramentary of St. Gregory the Great there are prayers and the Preface of the Trinity. During the Middle Ages, especially during the Carolingian period, devotion to the Blessed Trinity was a highly important feature of private devotion and inspired several liturgical expressions. Sun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Presentation Of Jesus At The Temple
The Presentation of Jesus at the Temple (or ''in the temple'') is an early episode in the life of Jesus Christ, describing his presentation at the Temple in Jerusalem, that is celebrated by many churches 40 days after Christmas on Candlemas, or the "Feast of the Presentation of Jesus". The episode is described in chapter 2 of the Gospel of Luke in the New Testament. Within the account, "Luke's narration of the Presentation in the Temple combines the purification rite with the Jewish ceremony of the redemption of the firstborn ()." In the Eastern Orthodox Church, the Presentation of Jesus at the temple is celebrated as one of the twelve Great Feasts, and is sometimes called ''Hypapante'' (, "meeting" in Greek). The Orthodox Churches which use the Julian Calendar celebrate it on 15 February, and the Armenian Church on 14 February. In Western Christianity, the ''Feast of the Presentation of the Lord'' is also known by its earlier name as the ''Feast of the Purification of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ranking Of Liturgical Days In The Roman Rite
The Ranking of liturgical days in the Roman Rite is a regulation for the liturgy of the Roman Catholic church. It determines for each liturgical day which observance has priority when liturgical dates and times coincide (or "occur"), which texts are used for the celebration of the Holy Mass and the Liturgy of the hours and which liturgical color is assigned to the day or celebration. Ranks Each day in the Catholic liturgical calendar has a rank. The five basic ranks for the Ordinary Form of the Roman Rite, in descending order of importance, are as follows: * Solemnity—the highest ranking type of feast day. It commemorates an event in the life of Jesus or Mary, or celebrates a Saint important to the whole Church or the local community. The Mass of a solemnity has proper readings and prayers, the ''Gloria'' and ''Credo'' are recited, and occasionally there will be use of incense, a processional hymn and procession, and a recessional hymn/recession. Outside of Advent, Lent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
General Roman Calendar
The General Roman Calendar is the liturgical calendar that indicates the dates of celebrations of saints and mysteries of the Lord (Jesus Christ) in the Roman Rite of the Catholic Church, wherever this liturgical rite is in use. These celebrations are a fixed annual date; or occur on a particular day of the week (examples are the Feast of the Baptism of the Lord in January and the Feast of Christ the King in November); or relate to the date of Easter (examples are the celebrations of the Sacred Heart of Jesus and the Immaculate Heart of Mary). National and diocesan calendars, including that of the diocese of Rome itself as well as the calendars of religious institutes and even of continents, add other saints and mysteries or transfer the celebration of a particular saint or mystery from the date assigned in the General Calendar to another date. These liturgical calendars also indicate the degree or rank of each celebration: memorial (which can be merely optional), fea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Martyrology
The ''Roman Martyrology'' ( la, Martyrologium Romanum) is the official martyrology of the Catholic Church. Its use is obligatory in matters regarding the Roman Rite liturgy, but dioceses, countries and religious institutes may add duly approved appendices to it. It provides an extensive but not exhaustive list of the saints recognized by the Church. History In 1582, Pope Gregory XIII decreed a revision of the Julian calendar, creating a new system, now called, after him, the Gregorian calendar. The ''Roman Martyrology'' was first published in 1583. A second edition was published in the same year. The third edition, in 1584, was made obligatory wherever the Roman Rite was in use. The main source was the Martyrology of Usuard, completed by the "Dialogues" of Pope Gregory I and the works of some of the Fathers, and for the Greek saints by the catalogue known as the Menologion of Sirlet. Its origins can be traced back to the Martyrologium Hieronymianum, which was originally ba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Memorial (liturgy)
A memorial in the Roman Rite of the Catholic Church is a lower-ranked feast day in honour of a saint, the dedication of a church, or a mystery of the religion. All feast days are ranked according to their importance and named either as “ solemnities", or "feasts", or "memorials". Memorials are always supplanted by a coinciding solemnity, feast, Sunday, Ash Wednesday, Holy Week, or day of the Octave of Easter. Present rules Observance Celebrations of solemnities and feasts are distinguished from those of memorials by, for instance, recitation of the '' Gloria in excelsis'' in the Mass (an inclusion otherwise allowed only on Sundays) and the ''Te Deum'' in the Liturgy of the Hours. The observance of memorials is integrated into the celebration of the occurring weekday (the ''feria'') according to the norms set forth in the General Instruction of the Roman Missal (GIRM) and the Liturgy of the Hours. The GIRM lays down that, for memorials of saints, "unless proper readings ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
