Ordinalia
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Ordinalia
The are three medieval mystery plays dating to the late fourteenth century, written primarily in Middle Cornish, with stage directions in Latin. The three plays are (The Origin of the World, also known as , 2,846 lines), (The Passion of Christ, also known as , 3,242 lines) and (The Resurrection of Our Lord also known as , 2,646 lines). The metres of these plays are various arrangements of seven- and four-syllabled lines. means "prompt" or "service book". (in: ''Oxford Encyclopedia of British Literature'') (in: Koch and Minard edd. ''The Celts'') First play The first play, called , begins with the Creation of the World, the Fall of Man, and Cain and Abel, followed by the building of the Ark and the Flood; the story of the temptation of Abraham closes the first act. The second act gives us the history of Moses, and the third represents the story of David and of the building of Solomon's Temple, curiously ending with a description of the martyrdom of St Maximilla as a Chris ...
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Cornish Language
Cornish (Standard Written Form: or ) , is a Southwestern Brittonic language, Southwestern Brittonic language of the Celtic language family. It is a List of revived languages, revived language, having become Extinct language, extinct as a living community language in Cornwall at the Last speaker of the Cornish language, end of the 18th century. However, knowledge of Cornish, including speaking ability to a certain extent, continued to be passed on within families and by individuals, and Cornish language revival, a revival began in the early 20th century. The language has a growing number of second language speakers, and a very small number of families now raise children to speak revived Cornish as a first language. Cornish is currently recognised under the European Charter for Regional or Minority Languages, and the language is often described as an important part of Cornish identity, culture and heritage. Along with Welsh language, Welsh and Breton language, Breton, Cornish is ...
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Mystery Plays
Mystery plays and miracle plays (they are distinguished as two different forms although the terms are often used interchangeably) are among the earliest formally developed plays in medieval Europe. Medieval mystery plays focused on the representation of Bible stories in churches as tableaux with accompanying antiphonal song. They told of subjects such as the Creation, Adam and Eve, the murder of Abel, and the Last Judgment. Often they were performed together in cycles which could last for days. The name derives from ''mystery'' used in its sense of ''miracle,'' but an occasionally quoted derivation is from ''ministerium'', meaning ''craft'', and so the 'mysteries' or plays performed by the craft guilds. Origins As early as the fifth century living tableaux were introduced into sacred services. The plays originated as simple ''tropes'', verbal embellishments of liturgical texts, and slowly became more elaborate. At an early period chants from the service of the day were added ...
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William Jordan (writer)
William Jordan ( fl. 1611), Cornish dramatist, lived at Helston in Cornwall, and is supposed to have been the author of the Cornish language mystery or sacred drama ''Gwreans an Bys: the Creacon of the World''. The oldest manuscript is in small folio in the Bodleian Library (N. 219); with it is a later copy; another is in the British Museum (Harl. 1867), together with a translation made by John Keigwin; and a fourth was in 1858 in the possession of John Camden Hotten; a fifth copy, perhaps the same as the fourth, was in 1890 in the possession of John Crichton-Stuart, 3rd Marquess of Bute and a sixth belonged to William Copeland Borlase. ''The Creation of the World'' was inaccurately edited with Keigwin's translation by Davies Gilbert in 1827. In 1863, Mr. Whitley Stokes published in the ''Transactions of the Philological Society'' an edition consisting of a new transcript of Bodleian MS. N. 219, with an original translation and notes. Jordan's name appears at the end of the Bodl ...
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Moriah
Moriah ( Hebrew: , ''Mōrīyya''; Arabic: ﻣﺮﻭﻩ, ''Marwah'') is the name given to a mountainous region in the Book of Genesis, where the binding of Isaac by Abraham is said to have taken place. Jews identify the region mentioned in Genesis and the specific mountain in which the near-sacrifice is said to have occurred with "Mount Moriah", mentioned in the Book of Chronicles as the place where Solomon's Temple is said to have been built, and both these locations are also identified with the current Temple Mount in Jerusalem. The Samaritan Torah, on the other hand, transliterates the place mentioned for the binding of Isaac as Moreh, a name for the region near modern-day Nablus. It is believed by the Samaritans that the near-sacrifice actually took place on Mount Gerizim, near Nablus in the West Bank. Many Muslims, in turn, believe the place mentioned in the first book of the Bible, rendered as Marwa in Arabic in the Quran, is actually located close to the Kaaba in Mecca, ...
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Tree Of Life
The tree of life is a fundamental archetype in many of the world's mythological, religious, and philosophical traditions. It is closely related to the concept of the sacred tree.Giovino, Mariana (2007). ''The Assyrian Sacred Tree: A History of Interpretations'', page 129. Saint-Paul. The concept of the tree of life may have originated in Central Asia, and absorbed by other cultures, such as Scandinavian mythology and Altai shamanism. The tree of knowledge, connecting to heaven and the underworld, and the tree of life, connecting all forms of creation, are both forms of the world tree or cosmic tree, and are portrayed in various religions and philosophies as the same tree. Religion and mythology Various trees of life are recounted in folklore, culture and fiction, often relating to immortality or fertility. They had their origin in religious symbolism. According to professor Elvyra Usačiovaitė, a "typical" imagery preserved in ancient iconography is that of two symmet ...
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Paradise
In religion, paradise is a place of exceptional happiness and delight. Paradisiacal notions are often laden with pastoral imagery, and may be cosmogonical or eschatological or both, often compared to the miseries of human civilization: in paradise there is only peace, prosperity, and happiness. Paradise is a place of contentment, a land of luxury and fulfillment. Paradise is often described as a "higher place", the holiest place, in contrast to this World (theology), world, or underworlds such as Hell. In eschatological contexts, paradise is imagined as an Entering heaven alive, abode of the virtuous dead. In Christianity and Islam, Heaven is a paradisiacal relief. In old Egyptian beliefs, the underworld is Aaru, the reed-fields of ideal hunting and fishing grounds where the dead lived after judgment. For the Celts, it was the Fortunate Isles, Fortunate Isle of Mag Mell. For the classical Greeks, the Elysium, Elysian fields was a paradisiacal land of plenty where the heroic and ri ...
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Seth
Seth,; el, Σήθ ''Sḗth''; ; "placed", "appointed") in Judaism, Christianity, Islam, Mandaeism, and Sethianism, was the third son of Adam and Eve and brother of Cain and Abel, their only other child mentioned by name in the Hebrew Bible. According to , Seth was born after Abel's murder by Cain, and Eve believed that God had appointed him as a replacement for Abel. Genesis According to the Book of Genesis, Seth was born when Adam was 130 years old (according to the Masoretic Text), or 230 years old (according to the Septuagint), "a son in his likeness and image". The genealogy is repeated at . states that Adam fathered "sons and daughters" before his death, aged 930 years. According to Genesis, Seth died at the age of 912 (that is, 14 years before Noah's birth). (2962 BC) Jewish tradition Seth figures in the pseudepigraphical texts of the ''Life of Adam and Eve'' (the ''Apocalypse of Moses''). It recounts the lives of Adam and Eve from after their expulsion from the Garden ...
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Legend Of The Rood
The ''Legend of the Rood'' ( la, De ligno sancte crucis) is a complex of medieval tales loosely derived from the Old Testament. In its fullest form, the narrative tells of how the dying Adam sends his son Seth back to Paradise to seek an elixir which will render him immortal. This part of the tale is sometimes referred to as "the Quest of Seth for the Oil of Life". The angel guarding the gates of Paradise refuses Seth access, but does give him a seed from the tree from which Adam and Eve had stolen the apple. On his return, Seth finds his father dead, but places this seed under his tongue and then buries him at Golgotha. A tree grows from the seed, which is cut down. The wood experiences many adventures, reappearing as a motif in popular renderings of many Old Testament stories. At one point it is a bridge over which the Queen of Sheba passes. Ultimately, it is made into the cross (Middle English: ''rood'') on which Jesus is crucified. The ''Legend of the Rood'' is a key co ...
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Scriptural
Religious texts, including scripture, are texts which various religions consider to be of central importance to their religious tradition. They differ from literature by being a compilation or discussion of beliefs, mythologies, ritual practices, commandments or laws, ethical conduct, spiritual aspirations, and for creating or fostering a religious community. The relative authority of religious texts develops over time and is derived from the ratification, enforcement, and its use across generations. Some religious texts are accepted or categorized as canonical, some non-canonical, and others extracanonical, semi-canonical, deutero-canonical, pre-canonical or post-canonical. "Scripture" (or "scriptures") is a subset of religious texts considered to be "especially authoritative", revered and "holy writ", "sacred, canonical", or of "supreme authority, special status" to a religious community. The terms ''sacred text'' and ''religious text'' are not necessarily interchangeable ...
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Gospel Of Nicodemus
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independently ...
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Poem Of The Passion
Poetry (derived from the Greek ''poiesis'', "making"), also called verse, is a form of literature that uses aesthetic and often rhythmic qualities of language − such as phonaesthetics, sound symbolism, and metre (poetry), metre − to evoke meanings in addition to, or in place of, a prosaic ostensible meaning (linguistics), meaning. A poem is a Composition (language), literary composition, written by a poet, using this principle. Poetry has a long and varied history of poetry, history, evolving differentially across the globe. It dates back at least to prehistoric times with hunting poetry in Africa and to panegyric and elegiac court poetry of the empires of the Nile, Niger River, Niger, and Volta River valleys. Some of the earliest written poetry in Africa occurs among the Pyramid Texts written during the 25th century BCE. The earliest surviving Western Asian epic poetry, the ''Epic of Gilgamesh'', was written in Sumerian language, Sumerian. Early poems in the Eurasian ...
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The Three Marys
The Three Marys (also spelled Maries) are women mentioned in the canonical gospels' narratives of the crucifixion and resurrection of Jesus, several of whom were, or have been considered by Christian tradition, to have been named Mary (the most common name for Jewish women of the period). The Gospels give the name Mary to several individuals. At various points of Christian history, some of these women have been identified with one another. * Mary, mother of Jesus * Mary Magdalene * Mary of Jacob (mother of James the Less) (; ; ) * Mary of Clopas (), sometimes identified with Mary of Jacob * Mary of Bethany (, ), not mentioned in any Crucifixion or Resurrection narratives but identified with Mary Magdalene in some traditions. Another woman who appears in the Crucifixion and Resurrection narratives is Salome, who, in some traditions, is identified as being one of the Marys, notwithstanding having a different name. In such cases, she is referred to as Mary Salome. Other women me ...
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