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Ongarue
Ongarue ( mi, Ōngarue) is a rural community in the Ruapehu District and Manawatū-Whanganui region of New Zealand's North Island. It is located south of Te Kuiti and Waimiha, and north of Taumarunui. It is in meshblock 1041902, which had a population of 54 in 2013. The New Zealand Ministry for Culture and Heritage gives a translation of "place of shaking" (i.e. an earthquake) for ''Ōngarue''. The village formerly had a timber mill and railway station and is at the lower end of the Timber Trail cycle route. The area has two local marae: * Te Kōura Marae and Te Karohirohi meeting house is affiliated with the Ngāti Maniapoto hapū of Pahere, and with Te Āwhitu. * Te Rongaroa Marae and Ko Uehaeroa meeting house are affiliated with the Ngāti Maniapoto Ngāti Maniapoto is an iwi (tribe) based in the Waikato-Waitomo region of New Zealand's North Island. It is part of the Tainui confederation, the members of which trace their whakapapa (genealogy) back to people who arrived i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Timber Trail
The Timber Trail, originally known as the Central North Island Rail Trail or Pureora Timber Trail, in the North Island of New Zealand is an cycleway (also used by walkers and hunters) in Pureora Forest Park, fully opened in 2013, with 35 bridges (built by DoC staff, community max workers, or contractors), including eight large suspension bridges (one of the longest on a New Zealand cycleway, much more stable than the swing bridges used on older tracks). It is one of several cycleways developed as part of the New Zealand Cycle Trail and passes through some of the last remaining podocarp forests of rimu, tōtara, miro, mataī and kahikatea, as well as some exotic forestry and regenerating bush. About half the trail is on the track-bed of the old Ellis and Burnand Tramway, including a spiral and tunnel. It is easier to start the Timber Trail from Pureora (Northern end of the Timber Trail) to Ongarue. Although there is a hill climb up to Mt Pureora in this direction. Fit riders ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ellis And Burnand
Ellis and Burnand was a New Zealand sawmilling and timber retailing company, formed by businessman John William Ellis and engineer Harry Burnand in 1891. Ellis and Burnand Ltd was incorporated in 1903. They were responsible for felling much of the native bush in the southern Waikato and northern Manawatu-Whanganui regions. Their operations expanded initially to supply the timber needs of the North Island Main Trunk railway as it was extended south. Once the railway opened, new mills were built to exploit previously hard to access areas. Fletcher Holdings bought the company in 1990, rebranding it as PlaceMakers. Ellis & Burnand's cutting sites were linked to their sawmills by bush tramways, one of which forms the southern end of the Timber Trail cycleway, opened in 2013. Origins Ellis's first venture into timber milling seems to have started at Ōrākau, near Kihikihi (where he ran a store) in 1884, though the sources differ on several dates in this period, some saying it ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ongarue Railway Station
Ongarue railway station was a station on the North Island Main Trunk in New Zealand, serving the sawmill town of Ongarue Ongarue ( mi, Ōngarue) is a rural community in the Ruapehu District and Manawatū-Whanganui region of New Zealand's North Island. It is located south of Te Kuiti and Waimiha, and north of Taumarunui. It is in meshblock 1041902, which had a popul .... In 1900 the station was known as Kawakawa and then Ongaruhe. From 1922 to 1958 most of the timber freight at the station came from the connected Ellis and Burnand Tramway. It was the scene of the Ongarue railway disaster in 1923, up to then, the worst rail crash in the country. In 1941 the station employed a stationmaster and two clerks. Patronage Passenger numbers peaked in 1944, as shown in the graph and table below - References {{reflist Ruapehu District Defunct railway stations in New Zealand Buildings and structures in Manawatū-Whanganui Rail transport in Manawatū-Whanganui Railway st ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taumarunui
Taumarunui is a small town in the King Country of the central North Island of New Zealand. It is on an alluvial plain set within rugged terrain on the upper reaches of the Whanganui River, 65 km south of Te Kuiti and 55 km west of Turangi. It is under the jurisdiction of Ruapehu District and Manawatū-Whanganui region. Its population is as of making it the largest centre for a considerable distance in any direction. It is on State Highway 4 and the North Island Main Trunk railway. The name ''Taumarunui'' is reported to be the dying words of the Māori chief Pehi Turoa – ''taumaru'' meaning screen and ''nui'' big, literally translated as Big Screen, being built to shelter him from the sun, or more commonly known to mean – "The place of big shelter". There are also references to Taumarunui being known as large sheltered location for growing kumara. In the 1980s publication ''Roll Back the Years'' there are some details on how Taumarunui got its name. Extra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Waimiha
Waimiha is a rural community in the Ruapehu District and Manawatū-Whanganui region of New Zealand's North Island. It is located south of Te Kuiti and Benneydale, and north of Taumarunui and Ongarue. History Māori have lived in Waimiha for centuries, hunting birds from the forested hills. The local Waimiha Marae is a tribal meeting ground of the Ngāti Maniapoto hapū of Te Ihingarangi. It includes Te Ihingarangi meeting house. Waimiha developed after the railway opened in 1901, which was followed by sawmillers and farmers. Crown land in the area was prepared for settlement in the 1910s. By the 1920s there were general stores, boarding houses, stables, a post office, butchery and cinema. In the late 1920s, under a government policy introduced by Āpirana Ngata, some Māori land owners received funds to convert their land into farmland. By the 1930s, of Māori land at Waimihia had been converted. Some of this land was later sold off or consolidated into larger farms. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hapū
In Māori and New Zealand English, a ' ("subtribe", or "clan") functions as "the basic political unit within Māori society". A Māori person can belong to or have links to many hapū. Historically, each hapū had its own chief and normally operated independently of its iwi (tribe). Etymology The word literally means "pregnant", and its usage in a socio-political context is a metaphor for the genealogical connection that unites hapū members. Similarly, the Māori word for land, whenua, can also mean "placenta", metaphorically indicating the connection between people and land, and the Māori word for tribe, iwi, can also mean "bones", indicating a link to ancestors. Definition As named divisions of (tribes), hapū membership is determined by genealogical descent; a hapū consists of a number of (extended family) groups. The Māori scholar Hirini Moko Mead states the double meanings of the word hapū emphasise the importance of being born into a hapū group. As a metaphor t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Education Review Office
The Education Review Office (ERO) (Māori: ''Te Tari Arotake Mātauranga'') is the public service department of New Zealand charged with reviewing and publicly reporting on the quality of education and care of students in all New Zealand schools and early childhood services. Led by a Chief Review Officer - the department's chief executive, the Office has approximately 150 designated review officers located in five regions. These regions are: Northern, Waikato/Bay of Plenty, Central, Southern, and Te Uepū ā-Motu (ERO's Māori review services unit). The Education Review Office, and the Ministry of Education are two separate public service departments. The functions and powers of the office are set out in Part 28 (sections 323–328) of the Education Act 1989. Reviews ERO reviews the education provided for school students in all state schools, private schools and kura kaupapa Māori Kura Kaupapa Māori are Māori-language immersion schools () in New Zealand where the ph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ministry Of Education (New Zealand)
The Ministry of Education (Māori: ''Te Tāhuhu o te Mātauranga'') is the public service department of New Zealand charged with overseeing the New Zealand education system. The Ministry was formed in 1989 when the former, all-encompassing Department of Education was broken up into six separate agencies. History The Ministry was established as a result of the Picot task force set up by the Labour government in July 1987 to review the New Zealand education system. The members were Brian Picot, a businessman, Peter Ramsay, an associate professor of education at the University of Waikato, Margaret Rosemergy, a senior lecturer at the Wellington College of Education, Whetumarama Wereta, a social researcher at the Department of Maori Affairs and Colin Wise, another businessman. The task force was assisted by staff from the Treasury and the State Services Commission (SSC), who may have applied pressure on the task force to move towards eventually privatizing education, as had ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Raerae (Ngāti Maniapoto)
Rae-rae are trans women in Tahitian culture, a contemporary distinction originating in the 1960s from Māhū (meaning "in the middle"), which is the more traditional social category of gender liminal people of Polynesia. ''Petea'' is a disparaging term for cis-male homosexuality (suggesting "men who sexually desire each other") used in French Polynesia, in contrast to traditional social category aikane used in Hawaii. Whereas mahu are regarded as an integral part of Maori tradition, history, and culture, rae-rae are generally less accepted in Tahitian society. They are regarded as the more modern equivalent to drag queens of the western world, and carry a negative connotation with ties to poverty and sex work. Rae-rae may be more likely than mahu to undergo male-to-female gender reassignment surgery or other cosmetic surgeries. Additionally, the identity of rae-rae has closer ties to homosexuality, in contrast to mahu, which identify more with femininity and "sweetness" and may take ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Te Puni Kōkiri
Te Puni Kōkiri (TPK), the Ministry of Māori Development, is the principal policy advisor of the Government of New Zealand on Māori wellbeing and development. Te Puni Kōkiri was established under the Māori Development Act 1991 with responsibilities to promote Māori achievement in education, training and employment, health, and economic development; and monitor the provision of government services to Māori. The name means "a group moving forward together". History Protectorate Department (1840-1846) Te Puni Kōkiri, or the Ministry of Māori Development, traces its origins to the missionary-influenced Protectorate Department, which existed between 1840 and 1846. The Department was headed by the missionary and civil servant George Clarke, who held the position of Chief Protector. Its goal was to protect the rights of the Māori people in accordance with the Treaty of Waitangi. The Protectorate was also tasked with advising the Governor on matters relating to Māori and actin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
