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One-Sheet Document
The is a document written by the founder of the Japanese Jōdo Shū (Pure Land) Buddhism school, Hōnen, two days before his death. The document is meant to summarize Hōnen's teachings for future generations, and serves as his final testament. The document was written on the twenty-third day of the first lunar month of the second year of Kenryaku (1212) and contains fewer than three hundred words. It is regularly read and recited in Jōdo Shū services to this day. The document affirms Hōnen's belief that ultimately sentient beings are deluded and ignorant, but that through the entrusting of Amida Buddha, and through the recitation of the ''nembutsu'', one can be reborn in the Pure Land. The original Japanese, with romanization Romanization or romanisation, in linguistics, is the conversion of text from a different writing system to the Roman (Latin) script, or a system for doing so. Methods of romanization include transliteration, for representing written text, a . ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hōnen
was the religious reformer and founder of the first independent branch of Japanese Pure Land Buddhism called . He is also considered the Seventh Jōdo Shinshū Patriarch. Hōnen became a Tendai initiate at an early age, but grew disaffected and sought an approach to Buddhism that anyone could follow, even during the perceived Three Ages of Buddhism, Age of Dharma Decline. After discovering the writings of the Chinese Buddhist Shandao, he undertook the teaching of rebirth in the pure land of Amitābha through nianfo or "recitation of the Buddha's name". Hōnen gathered a wide array of followers and critics. Emperor Tsuchimikado exiled Hōnen and his followers in 1207 after an incident regarding two of his disciples in addition to persuasion by influential Buddhist communities. Hōnen was eventually pardoned and allowed to return to Kyoto, where he stayed for a short time before his death. Biography Early life Hōnen was born to a prominent family in the city of Kume in Mim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Calendar
The traditional Chinese calendar (also known as the Agricultural Calendar 曆; 农历; ''Nónglì''; 'farming calendar' Former Calendar 曆; 旧历; ''Jiùlì'' Traditional Calendar 曆; 老历; ''Lǎolì'', is a lunisolar calendar which identifies years, months, and days according to astronomical phenomena. In China, it is defined by the Chinese national standard GB/T 33661–2017, "Calculation and Promulgation of the Chinese Calendar", issued by the Standardization Administration of China on May 12, 2017. Although modern-day China uses the Gregorian calendar, the traditional Chinese calendar governs holidays, such as the Chinese New Year and Lantern Festival, in both China and overseas Chinese communities. It also provides the traditional Chinese nomenclature of dates within a year which people use to select auspicious days for weddings, funerals, moving or starting a business. The evening state-run news program ''Xinwen Lianbo'' in the P.R.C. continues to anno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kenryaku
was a after '' Jōgen'' and before '' Kempo.'' This period spanned the years from March 1211 through December 1213. The reigning emperor was . Change of era * 1211 : The new era name was created because the previous era ended and a new one commenced in ''Jōgen'' 2, on the 9th day of the 3rd month of 1211. Events of the ''Kenryaku'' era * 1211 (''Kenryaku 1, 1st month''): Shōgun Sanetomo's position at court was raised to the 1st rank of the 3rd class.Titsingh, p. 230. * 1211 (''Kenryaku 1, 1st month''): The Buddhist priest Hōnen returned to Kyoto from a period of exile. He was the founder and guiding force behind the early development of the temple-complex. * January 12, 1212 (''Kenryaku 2, 20th day of the 12th month''): The Buddhist priest Hōnen died at age 80, mere days after drafting a brief, written summary of his life teachings. This last written document is known as the One-Sheet Document (''ichimai-kishomon''). * 1212 (''Kenryaku 2, 16th day of the 1st month''): Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nembutsu
Nianfo (, Japanese: , , vi, niệm Phật) is a term commonly seen in Pure Land Buddhism. In the context of Pure Land practice, it generally refers to the repetition of the name of Amitābha. It is a translation of Sanskrit '' '' (or, "recollection of the Buddha"). Indian Sanskrit Nianfo The Sanskrit phrase used in India is not mentioned originally in the bodies of the two main Pure Land sutras. It appears in the opening of the extant Sanskrit Infinite Life Sutra, as well as the Contemplation Sutra, although it is a reverse rendering from Chinese, as the following: :''namo'mitābhāya buddhāya'' The apostrophe and omission of the first "A" in "Amitābha" comes from normal Sanskrit sandhi transformation, and implies that the first "A" is omitted. A more accessible rendering might be: :''Namo Amitābhāya Buddhāya'' A literal English translation would be "Bow for the sake of Amitābha Buddha". The Sanskrit word-by-word pronunciation is the following; : While almost unk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pure Land
A pure land is the celestial realm of a buddha or bodhisattva in Mahayana Buddhism. The term "pure land" is particular to East Asian Buddhism () and related traditions; in Sanskrit the equivalent concept is called a buddha-field (Sanskrit ). The various traditions that focus on pure lands have been given the nomenclature Pure Land Buddhism. Pure lands are also evident in the literature and traditions of Taoism and Bon. Discussion In the Mahayana sutras, there are many pure lands. Bodhisattvas such as Avalokiteśvara and Manjushri would obtain pure lands after they attained buddhahood. In the ''Lotus Sutra'', Buddha's close followers such as Śāriputra, Mahākāśyapa, Subhuti, Maudgalyāyana and Buddha's son Rāhula would also have pure lands. The relative time-flow in the pure lands may be different, with a day in one pure land being equivalent to years in another. Pure lands have been documented as arising due to the intention and aspiration of a bodhisattva such as the c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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