Oded (prophet)
   HOME
*





Oded (prophet)
Oded ( ''‘Ōḏêḏ'') is a prophet in the Hebrew Bible, mentioned in 2 Chronicles 28. He was from Samaria, and met the army of the northern kingdom of Israel, who were returning with captives from Judah. In a speech from verse 9 to verse 11, he urged them to return the slaves. He was joined in this plea by some of the northern kingdom's leaders (verses 12-13), and it was successful. The slaves were escorted back to Jericho (verse 15) after being clothed, fed, anointed and some of them put on donkeys. The leaders, certain chiefs of the Ephraimites, were Azariah son of Johanan, Berechiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai, who said, “You shall not bring the captives in here, for you propose to bring on us guilt against the Lord in addition to our present sins and guilt. For our guilt is already great, and there is fierce wrath against Israel.” This episode has been compared to the story of the Good Samaritan. William Schniedewind notes ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Biblical Prophet
In religion, a prophet or prophetess is an individual who is regarded as being in contact with a divine being and is said to speak on behalf of that being, serving as an intermediary with humanity by delivering messages or teachings from the supernatural source to other people. The message that the prophet conveys is called a prophecy. Claims of prophethood have existed in many cultures and religions throughout history, including Judaism, Christianity, Islam, ancient Greek religion, Zoroastrianism, Manichaeism, Hinduism , and many others. Etymology The English word ''prophet'' is the transliteration of a compound Greek word derived from ''pro'' (before/toward) and ''phesein'' (to tell); thus, a προφήτης (''prophḗtēs'') is someone who conveys messages from the divine to humans, including occasionally foretelling future events. In a different interpretation, it means advocate or speaker. In Hebrew, the word נָבִיא (''nāvî''), "spokesperson", traditionally ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Hebrew Bible
The Hebrew Bible or Tanakh (;"Tanach"
''Random House Webster's Unabridged Dictionary''.
Hebrew: ''Tānāḵh''), also known in Hebrew as Miqra (; Hebrew: ''Mīqrā''), is the Biblical canon, canonical collection of Hebrew language, Hebrew scriptures, including the Torah, the Nevi'im, and the Ketuvim. Different branches of Judaism and Samaritanism have maintained different versions of the canon, including the 3rd-century Septuagint text used by Second-Temple Judaism, the Syriac language Peshitta, the Samaritan Torah, the Dead Sea Scrolls, and most recently the 10th century medieval Masoretic Text, Masoretic text created by the Masoretes currently used in modern Rabbinic Judaism. The terms "Hebrew Bible" or "Hebrew Canon" are frequently confused with the Masoretic text, however, this is a medieval version and one of several ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

2 Chronicles
The Book of Chronicles ( he, דִּבְרֵי־הַיָּמִים ) is a book in the Hebrew Bible, found as two books (1–2 Chronicles) in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third section of the Jewish Tanakh, the Ketuvim ("Writings"). It contains a genealogy starting with Adam and a history of ancient Judah and Israel up to the Edict of Cyrus in 539 BC. The book was divided into two books in the Septuagint and translated mid 3rd century BC. In Christian contexts Chronicles is referred to in the plural as the Books of Chronicles, after the Latin name given to the text by Jerome, but are also rarely referred to by their Greek name as the Books of Paralipomenon. In Christian Bibles, they usually follow the two Books of Kings and precede Ezra–Nehemiah, the last history-oriented book of the Protestant Old Testament. Summary The Chronicles narrative begins with Adam, Seth and Enosh, and the story is then carried forwa ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Samaria (ancient City)
Samaria ( he, שֹׁמְרוֹן, translit=Šōmrōn; grc, Σαμάρεια, ''Samareia''; ar, السامرة, ''as-Samira'') was a city in the historical region of Samaria that served as the capital of the northern Kingdom of Israel during the 9th and 8th centuries BCE. Towards the end of the 8th century BCE, possibly in 722 BCE, Samaria was captured by the Neo-Assyrian Empire and became an administrative center under Assyrian, Babylonian, and Persian rule. During the early Roman period, the city was expanded and fortified by Herod the Great, who renamed it “ Sebastia” in honor of emperor Augustus. The ancient city's hill is where the modern Palestinian village of Sebastia, which retains its Roman name, is located. The archeological site, subject to a shared Israeli-Palestinian control, is located on the hill's eastern slope. Etymology Samaria's biblical name, ''Šōmrōn'' (שֹׁמְרוֹן), means "watch" or "watchman" in Hebrew. The Bible derives the name from ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Kingdom Of Israel (Samaria)
The Kingdom of Israel (), or the Kingdom of Samaria, was an Israelite kingdom in the Southern Levant during the Iron Age. The kingdom controlled the areas of Samaria, Galilee and parts of Transjordan. Its capital, for the most part, was Samaria (modern Sebastia). The Hebrew Bible depicts the Kingdom of Israel as one of two successor states to the former United Kingdom of Israel ruled by King David and his son Solomon, the other being the Kingdom of Judah; most historians and archaeologists, however, do not believe in the existence of a United Kingdom as depicted in the Bible.The debate is described in Amihai Mazar, "Archaeology and the Biblical Narrative: The Case of the United Monarchy" (see bibliography), p.29 fn.2: "For conservative approaches defining the United Monarchy as a state “from Dan to Beer Sheba” including “conquered kingdoms” (Ammon, Moab, Edom) and “spheres of influence” in Geshur and Hamath cf. e.g. Ahlström (1993), 455–542; Meyers (1998); Le ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Kingdom Of Judah
The Kingdom of Judah ( he, , ''Yəhūdā''; akk, 𒅀𒌑𒁕𒀀𒀀 ''Ya'údâ'' 'ia-ú-da-a-a'' arc, 𐤁𐤉𐤕𐤃𐤅𐤃 ''Bēyt Dāwīḏ'', " House of David") was an Israelite kingdom of the Southern Levant during the Iron Age. Centered in Judea, the kingdom's capital was Jerusalem. The other Israelite polity, the Kingdom of Israel, lay to the north. Jews are named after Judah and are primarily descended from it. The Hebrew Bible depicts the Kingdom of Judah as a successor to the United Kingdom of Israel, a term denoting the united monarchy under biblical kings Saul, David and Solomon and covering the territory of Judah and Israel. However, during the 1980s, some biblical scholars began to argue that the archaeological evidence for an extensive kingdom before the late-8th century BCE is too weak, and that the methodology used to obtain the evidence is flawed. In the 10th and early 9th centuries BCE, the territory of Judah appears to have been sparsely populated, ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Jericho
Jericho ( ; ar, أريحا ; he, יְרִיחוֹ ) is a Palestinian city in the West Bank. It is located in the Jordan Valley, with the Jordan River to the east and Jerusalem to the west. It is the administrative seat of the Jericho Governorate of the State of Palestine and is governed by the Palestinian National Authority as part of Area A. In 2007, it had a population of 18,346.2007 PCBS Census
. (PCBS).
From the end of the era of , the ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Anointment
Anointing is the ritual act of pouring aromatic oil over a person's head or entire body. By extension, the term is also applied to related acts of sprinkling, dousing, or smearing a person or object with any perfumed oil, milk, butter, or other fat. Scented oils are used as perfumes and sharing them is an act of hospitality. Their use to introduce a divine influence or presence is recorded from the earliest times; anointing was thus used as a form of medicine, thought to rid persons and things of dangerous spirits and demons which were believed to cause disease. In present usage, "anointing" is typically used for ceremonial blessings such as the coronation of European monarchs. This continues an earlier Hebrew practice most famously observed in the anointings of Aaron as high priest and both Saul and David by the prophet Samuel. The concept is important to the figure of the Messiah or the Christ (Hebrew and Greek for "The Anointed One") who appear prominently in Jewish and ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Ephraimites
According to the Hebrew Bible, the Tribe of Ephraim ( he, אֶפְרַיִם, ''ʾEp̄rayīm,'' in pausa: אֶפְרָיִם, ''ʾEp̄rāyīm'') was one of the tribes of Israel. The Tribe of Manasseh together with Ephraim formed the ''House of Joseph''. It is one of the ten lost tribes. The etymology of the name is disputed.For the etymology, see Ephraim as portrayed in biblical narrative According to the Bible, the Tribe of Ephraim is descended from a man named Ephraim, who is recorded as the son of Joseph, the son of Jacob, and Asenath, the daughter of Potiphera. The descendants of Joseph formed two of the tribes of Israel, whereas the other sons of Jacob were the founders of one tribe each. The Bible records that the Tribe of Ephraim entered the land of Canaan during its conquest by Joshua, a descendant of Ephraim himself. However, many archeologists have abandoned the idea that Joshua carried out a conquest of Canaan similar to that described in the Book of Joshua, seein ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Parable Of The Good Samaritan
The parable of the Good Samaritan is told by Jesus in the Gospel of Luke. It is about a traveler (implicitly understood to be Jewish) who is stripped of clothing, beaten, and left half dead alongside the road. First, a Jewish priest and then a Levite come by, but both avoid the man. Finally, a Samaritan happens upon the traveler. Although Samaritans and Jews despised each other, the Samaritan helps the injured man. Jesus is described as telling the parable in response to a provocative question from a lawyer, "And who is my neighbor?", in the context of the Great Commandment. The conclusion is that the neighbor figure in the parable is the one who shows mercy to their fellow man. Some Christians, such as Augustine, have interpreted the parable allegorically, with the Samaritan representing Jesus Christ, who saves the sinful soul. Others, however, discount this allegory as unrelated to the parable's original meaning and see the parable as exemplifying the ethics of Jesus. The p ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


William Schniedewind
William M. Schniedewind (born 1962, New York City) holds the Kershaw Chair of Ancient Eastern Mediterranean Studies and is a Professor of Biblical Studies and Northwest Semitic Languages at the University of California, Los Angeles. He has a B.A. in Religion from George Fox University in Newberg, Oregon, an M.A. in Historical Geography of Ancient Israel, from Jerusalem University College, and an M.A. and Ph.D. in Near Eastern and Judaic Studies, from Brandeis University. Schniedewind serves on the steering committees for both thCenter for the Study of Religionand the Center for Jewish Studies at UCLA. He serves as network editor for the Dead Sea Scrolls & Second Temple Judaism section oReligious Studies Review He serves on the editorial boards for the ''Bulletin of the American Schools of Oriental Research, the Journal of Biblical Literature, and Tel Aviv''. He was a trustee and the secretary of the Albright Institute of Archaeological Research. An article in The Christian ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Book Of Chronicles
The Book of Chronicles ( he, דִּבְרֵי־הַיָּמִים ) is a book in the Hebrew Bible, found as two books (1–2 Chronicles) in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third section of the Jewish Tanakh, the Ketuvim ("Writings"). It contains a genealogy starting with Adam and a history of ancient Judah and Israel up to the Edict of Cyrus in 539 BC. The book was divided into two books in the Septuagint and translated mid 3rd century BC. In Christian contexts Chronicles is referred to in the plural as the Books of Chronicles, after the Latin name given to the text by Jerome, but are also rarely referred to by their Greek name as the Books of Paralipomenon. In Christian Bibles, they usually follow the two Books of Kings and precede Ezra–Nehemiah, the last history-oriented book of the Protestant Old Testament. Summary The Chronicles narrative begins with Adam, Seth and Enosh, and the story is then carried f ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]