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Outline Of The Baháʼí Faith
The following Outline (list), outline is provided as an overview of and topical guide to the Baháʼí Faith. Baháʼí Faith – relatively new religion teaching the essential worth of all religions and the unity of all people, established by Baháʼu'lláh in the 19th-century Middle East and now estimated to have a worldwide following of 5–8 million adherents, known as Baháʼís. Beliefs and practices Baháʼí teachings Baháʼí teachings * God in the Baháʼí Faith * Baháʼí Faith and the unity of religion – the Baháʼí belief that many of the world's different religions were revealed by God as part of one gradually unfolding plan ** Progressive revelation (Baháʼí) – the Baháʼí belief that God progressively reveals the truth through successive Manifestation of God (Baháʼí Faith), Manifestations of God ** Baháʼí Faith and Zoroastrianism ** Baháʼí Faith and Hinduism ** Baháʼí Faith and Buddhism ** Muhammad in the Baháʼí Faith * M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad
Muhammad ( ar, مُحَمَّد; 570 – 8 June 632 Common Era, CE) was an Arab religious, social, and political leader and the founder of Islam. According to Muhammad in Islam, Islamic doctrine, he was a prophet Divine inspiration, divinely inspired to preach and confirm the tawhid, monotheistic teachings of Adam in Islam, Adam, Abraham in Islam, Abraham, Moses in Islam, Moses, Jesus in Islam, Jesus, and other Prophets and messengers in Islam, prophets. He is believed to be the Seal of the Prophets within Islam. Muhammad united Arabian Peninsula, Arabia into a single Muslim polity, with the Quran as well as his teachings and practices forming the basis of Islamic religious belief. Muhammad was born approximately 570CE in Mecca. He was the son of Abdullah ibn Abd al-Muttalib and Amina bint Wahb. His father Abdullah was the son of Quraysh tribal leader Abd al-Muttalib ibn Hashim, and he died a few months before Muhammad's birth. His mother Amina died when he was six, lea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baháʼí Perspective On International Human Rights
Baháʼu'lláh, the prophet-founder of the Baháʼí Faith, called for global agreement on human rights protection nearly eighty years before the adoption of the Universal Declaration of Human Rights (UDHR) in 1948. He taught that "an equal standard of human rights must be recognized and adopted.” Baháʼu'lláh called for governments to protect the human rights of their populations and to ensure their welfare. To safeguard human rights, Bahá'u'lláh urged global leaders to establish a world commonwealth that would include a system of collective security to protect populations against tyranny and oppression. Divine basis for human rights The Baháʼí Writings make clear that human rights are not merely a political or social concept that is contingent on recognition by governments. Rather, the Baháʼí perspective is that human rights exist with or without governments; indeed, they are a divine endowment flowing from the creation of all human beings with the potential to reflec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New World Order (Baháʼí)
The phrase "new world order" in the Baháʼí Faith refers to the replacement of the collective political norms and values of the 19th century with a new system of worldwide governance that incorporates the Baháʼí ideals of unity and justice for all nations, races, creeds, and classes. The idea of world unification, both politically and spiritually, is at the heart of Baháʼí teachings. Baháʼu'lláh taught that the future order will be the embodiment of God's scheme for mankind, the end goal of which is the emergence of the "Most Great Peace". Later on his successors, ʻAbdu'l-Bahá and Shoghi Effendi, interpreted "unification of mankind" as the eventual establishment of a world commonwealth, later as a democratic elected world government based on principles of equity and justice. Before the "Most Great Peace", Baháʼu'lláh envisioned a "Lesser Peace", a condition of unity and peace between countries established by governments rather than the Baháʼí community. The Ba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baháʼí Faith And Native Americans
The relationship between Baháʼí Faith and Native Americans has a history reaching back to the lifetime of ʻAbdu'l-Bahá and has multiplied its relationships across the Americas. Individuals have joined the religion and institutions have been founded to serve Native Americans and conversely have Native Americans serve on Baháʼí institutions. By 1963, Baháʼí sources claimed that members of some 83 tribes of Native Americans had joined the religion. In North America diversification is an ever-present theme in Baháʼí history. Native Americans have been attracted to the Baháʼí Faith in increasing numbers since the 1940s; currently there are several thousand Native Americans and Eskimos Baháʼís, especially in rural Alaska and among the Navajo and Lakota peoples. Among the Central and South American indigenous there are also substantial populations of native Baháʼís. There is an estimate of some 8,000 Guaymi Baháʼís in the area of Panama, about 10% of the populat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baháʼí Faith And The Unity Of Humanity
Unity of humanity is one of the central teachings of the Baháʼí Faith. The Baháʼí teachings state that since all humans have been created in the image of God, God does not make any distinction between people regardless of race or colour. Thus, because all humans have been created equal, they all require equal opportunities and treatment. Thus the Baháʼí view promotes the unity of humanity, and that people's vision should be world-embracing and that people should love the whole world rather than just their nation. The teaching, however, does not equate unity with uniformity, but instead the Baháʼí writings advocate for the principle of ''unity in diversity'' where the variety in the human race is valued. Oneness The Baháʼí teaching of the ''unity of humanity'' (also known as the ''oneness of humanity'') stems from the teaching that all humans have been created equal in the image of God, and that God does not make any distinction between people. The teaching emphasiz ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baháʼí Views On Science
The Bahá'í Faith teaches that there is a harmony or unity between science and religion, and that true science and true religion can never conflict. This principle is rooted in various statements in the Bahá'í scriptures. Some scholars have argued that ideas in the philosophy of science resonate with the Bahá'í approach. In addition, scholars have noted the Bahá'í view of interpreting religious scriptures symbolically rather than literally as conducive to harmony with scientific findings. The Bahá'í community and leadership have also applied their teachings on science and religion with the goal of the betterment of society, for instance by providing education and technology. The principle of the harmony of science and religion The principle of the harmony of science (or reason) and religion (or faith) has been a verbalized principle of the religion since ʻAbdu'l-Bahá's journeys to the West from 1910 to 1913 as an extension of the view of the singularness of reality ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Covenant-breaker
Covenant-breaker is a term used by Baháʼís to refer to a person who has been excommunicated from the Baháʼí community for breaking the 'Covenant': actively promoting schism in the religion or otherwise opposing the legitimacy of the chain of succession of leadership. Excommunication among Baháʼís is rare and not used for transgressions of community standards, intellectual dissent, or conversion to other religions. Instead, it is the most severe punishment, reserved for suppressing organized dissent that threatens the unity of believers. Currently, the Universal House of Justice has the sole authority to declare a person a Covenant-breaker, and once identified, all Baháʼís are expected to shun them, even if they are family members. According to 'Abdu'l Baha Covenant-breaking is a contagious disease. The Baháʼí writings forbid association with Covenant-breakers and Baháʼís are urged to avoid their literature, thus providing an exception to the Baháʼí principle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Covenant Of Baháʼu'lláh
In the Baháʼí Faith there are two covenants, deemed the 'greater' and 'lesser'. The greater covenant refers to an agreement of progressive revelation: that God will send messengers about every thousand years, and it is humanity's duty to recognize them and respond to their teachings. The lesser covenant is the agreement between the faith's founder, Baháʼu'lláh, and his followers, regarding the succession of leadership and the maintenance of unity. Succession in the Baháʼí covenant was explicit and in written form, providing a clear chain of authority that led Baháʼís to follow ʻAbdu'l-Bahá as the authorized interpreter of Baháʼí scripture after Baháʼu'lláh's death, and the one who would lead the community. Baháʼu'lláh outlined the Universal House of Justice, a nine-member institution that could legislate on religious matters, and hinted at an appointed role for his descendants, both of which were elaborated upon by ʻAbdu'l-Bahá when he appointed Shoghi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aniconism In The Baháʼí Faith
__NOTOC__ The Baháʼí Faith continues a tradition found in Islam of not using depictions in art of people considered a Manifestation of God. This includes both images and drama. There exist several photographs and paintings of both the Báb and Baháʼu'lláh, and these are viewed by Baháʼís on rare occasions, typically on an organized pilgrimage to Haifa, Israel. The existence of images of the religion's founders is not offensive to Baháʼís. However, they are encouraged to not display them in private homes or in public, and to treat them with a special degree of reverence and respect. Shoghi Effendi, the appointed head of the religion from 1921 to 1957, wrote: :"There is no objection that the believers look at the picture of Baháʼu'lláh, but they should do so with the utmost reverence, and should also not allow that it be exposed openly to the public, even in their private homes." ::(From a letter written on behalf of Shoghi Effendi to an individual believer, Decem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Martyrdom In The Baháʼí Faith
Martyrdom in the Baháʼí Faith is the act of sacrificing one's life in the service of humanity and in the name of God. In ''Hidden Words'', Baháʼu'lláh's revelation incites believers towards martyrdom: "O son of being! Seek a martyr's death in My path, content with My pleasure To tinge thy hair with thy blood is greater in My sight than the creation of the universe and the light of both worlds. Strive then to attain this, O servant However, Baháʼu'lláh, the founder of the Baháʼí Faith, discouraged the literal meaning of sacrificing one's life, and instead offered the explanation that martyrdom is devoting oneself to service for humanity. ʻAbdu'l-Bahá, Baháʼu'lláh's son and appointed interpreter, explained that the truest form of martyrdom is a lifelong sacrifice to serve humanity in the name of God. While the Baháʼí Faith exalts the station of its martyrs, martyrdom is not something that Baháʼís are encouraged to pursue; instead one is urged to value and prote ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baháʼí Views On Sin
The Baháʼí Faith teaches that sin is disobedience to God and that sinning separates a person from God. Examples of sins in the Baháʼí Faith include anger, jealousy, hypocrisy, prejudice, and failure to follow the Baháʼí laws. Conversely, Baháʼís believe that God will forgive sins for which a person repents, and people can draw nearer to God by developing spiritual qualities. The Baháʼí teachings do not accept the doctrine of original sin, instead teaching that babies come into the world without sin. Also, the Baháʼí teachings hold that Manifestations of God do not sin. See also * Baháʼí Faith on life after death * God in the Baháʼí Faith Notes References * * Sin Sin In a religious context, sin is a transgression against divine law. Each culture has its own interpretation of what it means to commit a sin. While sins are generally considered actions, any thought, word, or act considered immoral, selfish, s ... Religious ethics {{Bahá' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
