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Orenda Fink Albums
Orenda is the Iroquois name for a certain spiritual energy inherent in people and their environment. It is an "extraordinary invisible power believed by the Iroquois Native Americans to pervade in varying degrees in all animate and inanimate natural objects as a transmissible spiritual energy capable of being exerted according to the will of its possessor." Orenda is a collective power of nature's energies through the living energy of all natural objects: animate and inanimate. Anthropologist J. N. B. Hewitt notes intrinsic similarities between the Iroquoian concept of Orenda and that of the Siouxan wakan or mahopa; the Algonquin manitowi, and the pokunt of the Shoshone. Across the Iroquois tribes, the concept was referred to variously as ''orenna'' or ''karenna'' by the Mohawk, Cayuga, and Oneida; ''urente'' by the Tuscarora, and ''iarenda'' or ''orenda'' by the Huron. Orenda is present in nature: storms are said to possess orenda. A strong connection exists between prayers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iroquois
The Iroquois ( or ), officially the Haudenosaunee ( meaning "people of the longhouse"), are an Iroquoian-speaking confederacy of First Nations peoples in northeast North America/ Turtle Island. They were known during the colonial years to the French as the Iroquois League, and later as the Iroquois Confederacy. The English called them the Five Nations, comprising the Mohawk, Oneida, Onondaga, Cayuga, and Seneca (listed geographically from east to west). After 1722, the Iroquoian-speaking Tuscarora people from the southeast were accepted into the confederacy, which became known as the Six Nations. The Confederacy came about as a result of the Great Law of Peace, said to have been composed by Deganawidah the Great Peacemaker, Hiawatha, and Jigonsaseh the Mother of Nations. For nearly 200 years, the Six Nations/Haudenosaunee Confederacy were a powerful factor in North American colonial policy, with some scholars arguing for the concept of the Middle Ground, in that Europe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mana
According to Melanesian and Polynesian mythology, ''mana'' is a supernatural force that permeates the universe. Anyone or anything can have ''mana''. They believed it to be a cultivation or possession of energy and power, rather than being a source of power. It is an intentional force. In the 19th century, scholars compared ''mana'' to similar concepts such as the ''orenda'' of the Iroquois Indians and theorized that ''mana'' was a universal phenomenon that explained the origin of religions. ''Mana'' is not universal to all of Melanesia. Etymology The reconstructed Proto-Oceanic word "mana" is thought to have referred to "powerful forces of nature such as thunder and storm winds" rather than supernatural power. That meaning became detached as the Oceanic-speaking peoples spread eastward and the word started to refer to unseen supernatural powers. Polynesian culture ''Mana'' is a foundation of Polynesian theology, a spiritual quality with a supernatural origin and a sacr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iroquois Culture
The Iroquois ( or ), officially the Haudenosaunee ( meaning "people of the longhouse"), are an Iroquoian-speaking confederacy of First Nations peoples in northeast North America/ Turtle Island. They were known during the colonial years to the French as the Iroquois League, and later as the Iroquois Confederacy. The English called them the Five Nations, comprising the Mohawk, Oneida, Onondaga, Cayuga, and Seneca (listed geographically from east to west). After 1722, the Iroquoian-speaking Tuscarora people from the southeast were accepted into the confederacy, which became known as the Six Nations. The Confederacy came about as a result of the Great Law of Peace, said to have been composed by Deganawidah the Great Peacemaker, Hiawatha, and Jigonsaseh the Mother of Nations. For nearly 200 years, the Six Nations/Haudenosaunee Confederacy were a powerful factor in North American colonial policy, with some scholars arguing for the concept of the Middle Ground, in that European ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vitalism
Vitalism is a belief that starts from the premise that "living organisms are fundamentally different from non-living entities because they contain some non-physical element or are governed by different principles than are inanimate things." Where vitalism explicitly invokes a vital principle, that element is often referred to as the "vital spark," "energy," or "''élan vital''," which some equate with the soul. In the 18th and 19th centuries vitalism was discussed among biologists, between those who felt that the known mechanics of physics would eventually explain the difference between life and non-life and vitalists who argued that the processes of life could not be reduced to a mechanistic process. Vitalist biologists such as Johannes Reinke proposed testable hypotheses meant to show inadequacies with mechanistic explanations, but their experiments failed to provide support for vitalism. Biologists now consider vitalism in this sense to have been refuted by empirical evidence ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Energy (esotericism)
Proponents and practitioners of various esoteric forms of spirituality and alternative medicine refer to a variety of claimed experiences and phenomena as being due to "energy" or "force" that defy measurement and thus are distinguished from the scientific form of energy. Claims related to energy therapies are most often anecdotal, rather than being based on repeatable empirical evidence. There is no scientific evidence for the existence of such energy, and physics educators criticize the use of the term "energy" to describe the ideas as potentially confusing. History Concepts such as "life force", "'' qi''" and "''élan vital''" existed from antiquity. In the 18th century, Franz Mesmer ignited debate with his theory of animal magnetism. Attention to vitalism grew in the 18th and 19th centuries. Interest continued into the 20th century, largely fuelled by adherents of the New Age movement. As biologists studied embryology and developmental biology, particularly before the d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Animism In North America
Animism (from Latin: ' meaning 'breath, spirit, life') is the belief that objects, places, and creatures all possess a distinct spiritual essence. Potentially, animism perceives all things—animals, plants, rocks, rivers, weather systems, human handiwork, and perhaps even words—as animated and alive. Animism is used in the anthropology of religion, as a term for the belief system of many Indigenous peoples, especially in contrast to the relatively more recent development of organized religions. Animism focuses on the metaphysical universe, with a specific focus on the concept of the immaterial soul. Although each culture has its own mythologies and rituals, animism is said to describe the most common, foundational thread of indigenous peoples' "spiritual" or "supernatural" perspectives. The animistic perspective is so widely held and inherent to most indigenous peoples, that they often do not even have a word in their languages that corresponds to "animism" (or even "religi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Spiritual Ecology
Spiritual ecology is an emerging field in religion, conservation, and academia recognizing that there is a spiritual facet to all issues related to conservation, environmentalism, and earth stewardship. Proponents of Spiritual Ecology assert a need for contemporary conservation work to include spiritual elements and for contemporary religion and spirituality to include awareness of and engagement in ecological issues. Introduction Contributors in the field of Spiritual Ecology contend there are spiritual elements at the root of environmental issues. Those working in the arena of Spiritual Ecology further suggest that there is a critical need to recognize and address the spiritual dynamics at the root of environmental degradation. The field is largely emerging through three individual streams of formal study and activity: science and academia, religion and spirituality, and ecological sustainability. Despite the disparate arenas of study and practice, the principles of spiritual ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecopsychology
Ecopsychology is an interdisciplinary and transdisciplinarity field that focuses on the synthesis of ecology and psychology and the promotion of sustainability. It is distinguished from conventional psychology as it focuses on studying the emotional bond between humans and the Earth. Instead of examining personal pain solely in the context of individual or family pathology, it is analyzed in its wider connection to the more than human world. A central premise is that while the mind is shaped by the modern world, its underlying structure was created in a natural non-human environment. Ecopsychology seeks to expand and remedy the emotional connection between humans and nature, treating people psychologically by bringing them spiritually closer to nature. History Origins of ecopsychology Sigmund Freud In his 1929 book ''Civilization and Its Discontents'' ''("Das Unbehagen in der Kultur"),'' Sigmund Freud discussed the basic tensions between civilization and the individual. He re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indigenous American Philosophy
Indigenous American philosophy is the philosophy of the Indigenous people of the Americas. An Indigenous philosopher is an Indigenous person who practices philosophy and has a vast knowledge of Indigenous history, culture, language, and traditions. Many different traditions of philosophy exist in the Americas, and have from Precolumbian times. Epistemology and Science The study of knowledge, belief, and the ways in which people acquire and process information (aka epistemology) in Indigenous cultures can be somewhat different than in mainstream Western philosophy. Native American epistemology is also found in ceremonies, community traditions and observation of nature and natural symbolism, in addition to more common academic approaches. Emphasis on Indigenous language and culture is a vital component of Native American epistemology, with language seen as essential to understanding psychology and different states of consciousness.* Hester and Cheney have written about the strong ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manitou
Manitou (), akin to the Iroquois ''orenda'', is the spiritual and fundamental life force among Algonquian groups in the Native American theology. It is omnipresent and manifests everywhere: organisms, the environment, events, etc. ''Aashaa monetoo'' means "good spirit," while ''otshee monetoo'' means "bad spirit." When the world was created, the Great Spirit, ''Aasha Monetoo'', gave the land to the indigenous peoples, the Shawnee in particular. Overview The term ''manitou'' was already in widespread use at the time of early European contact. In 1585, when Thomas Harriot recorded the first glossary of an Algonquian language, Roanoke (Pamlico), he included the word ''mantóac'', meaning "gods" (plural). Similar terms are found in nearly all of the Algonquian languages. In some Algonquian traditions, ''Gitche Manitou'' refers to a "great spirit" or supreme being. The term has analogues dating to before European contact, and the word uses of ''gitche'' and ''manitou'' themse ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Natural Environment
The natural environment or natural world encompasses all life, living and non-living things occurring nature, naturally, meaning in this case not Artificiality, artificial. The term is most often applied to the Earth or some parts of Earth. This environment encompasses the interaction of all living species, climate, weather and natural resources that affect human survival and economic activity. The concept of the ''natural environment'' can be distinguished as components: * Complete ecological units that function as natural systems without massive civilized human intervention, including all vegetation, microorganisms, soil, Rock (geology), rocks, Atmosphere of Earth, atmosphere, and natural phenomenon, natural phenomena that occur within their boundaries and their nature. * Universal natural resources and physical phenomena that lack clear-cut boundaries, such as air, water, and climate, as well as energy, radiation, electric charge, and magnetism, not originating from civilize ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tuscarora People
The Tuscarora (in Tuscarora ''Skarù:ręˀ'', "hemp gatherers" or "Shirt-Wearing People") are a Native American tribe and First Nations band government of the Iroquoian family, with members today in New York, USA, and Ontario, Canada. They coalesced as a people around the Great Lakes, likely about the same time as the rise of the Five Nations of the historic Iroquois Confederacy, also Iroquoian-speaking and based then in present-day New York. Well before the arrival of Europeans in North America, the Tuscarora had migrated south and settled in the region now known as Eastern Carolina. The most numerous Indigenous people in the area, they lived along the Roanoke, Neuse, Tar (''Torhunta'' or ''Narhontes''), and Pamlico rivers.F.W. Hodge, "Tuscarora" ''Handbook of American Indians'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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