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Orach Hayyim
Orach Chayim, (''manner/way of life'') is a section of Rabbi Jacob ben Asher's compilation of Halakha (Jewish law), Arba'ah Turim. This section addresses aspects of Jewish law pertinent to the Hebrew calendar (be it the daily, weekly, monthly, or annual calendar). Rabbi Yosef Karo modeled the framework of the ''Shulkhan Arukh'' (שולחן ערוך), his own compilation of practical Jewish law, after the ''Arba'ah Turim.'' Many later commentators used this framework, as well. Thus, ''Orach Chayim'' in common usage may refer to another area of halakha, separate from Rabbi Jacob ben Asher's compilation. Orach Chayim deals with, but is not limited to: *Washing the hands in the morning, *Tefillin *Tzitzit (ritual fringes), *Prayer, * Sabbath, *Festivals, *Torah reading in synagogue. Commentaries on the Shulchan Aruch - Orach Chayim * Taz (Turei Zohov) - by Rabbi David HaLevi Segal * Magen Avraham - by Rabbi Avraham Gombiner * Biur HaGra - by the Vilna Gaon * Pri Megadim - by Rabb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Orach Chayim Mezhbuzh
''Atriplex'' () is a plant genus of about 250 species, known by the common names of saltbush and orache (; also spelled orach). It belongs to the subfamily Chenopodioideae of the family Amaranthaceae ''s.l.''. The genus is quite variable and widely distributed. It includes many desert and seashore plants and halophytes, as well as plants of moist environments. The generic name originated in Latin and was applied by Pliny the Elder to the edible oraches. The name saltbush derives from the fact that the plants retain salt in their leaves; they are able to grow in areas affected by soil salination. Description Species of plants in genus ''Atriplex'' are annual or perennial herbs, subshrubs, or shrubs. The plants are often covered with bladderlike hairs, that later collapse and form a silvery, scurfy or mealy surface, rarely with elongate trichomes. The leaves are arranged alternately along the branches, rarely in opposite pairs, either sessile or on a petiole, and are sometim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avraham Gombiner
Abraham Abele Gombiner () (c. 1635 – 5 October 1682), known as the Magen Avraham, born in Gąbin (Gombin), Poland, was a rabbi, Talmudist and a leading religious authority in the Jewish community of Kalisz, Poland during the seventeenth century. His full name is Avraham Abele ben Chaim HaLevi from the town of Gombin. There are texts that list his family name as Kalisz after the city of his residence. After his parents were killed in the Chmielnicki massacres of 1648, he moved to live and study with his relative in Leszno, Jacob Isaac Gombiner. From there he moved to Kalisz where he was appointed as Rosh Yeshiva and judge in the tribunal of Rabbi Israel Spira (who was a son of Rabbi Nathan Nata Spira). He is known to scholars of Judaism for his ''Magen Avraham'' commentary on the ''Orach Chayim'' section of Rabbi Joseph Karo's ''Shulchan Aruch'', which he began writing in 1665 and finished in 1671. His brother Yehudah traveled in 1673 to Amsterdam to print the work, but did no ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbinic Legal Texts And Responsa
Rabbinic Judaism ( he, יהדות רבנית, Yahadut Rabanit), also called Rabbinism, Rabbinicism, or Judaism espoused by the Rabbanites, has been the mainstream form of Judaism since the 6th century CE, after the codification of the Babylonian Talmud. Rabbinic Judaism has its roots in Pharisaic Judaism and is based on the belief that Moses at Mount Sinai received both the Written Torah (''Torah she-be-Khetav'') and the Oral Torah (''Torah she-be-al Peh'') from God. The Oral Torah, transmitted orally, explains the Written Torah. At first, it was forbidden to write down the Oral Torah because the rabbis feared that it would become rigid and lose its flexibility, but after the destruction of the Second Temple they decided to write it down in the Talmud and other rabbinic texts. Rabbinic Judaism contrasts with the Sadducees, Karaite Judaism and Samaritanism, which do not recognize the Oral Torah as a divine authority nor the rabbinic procedures used to interpret Jewish scripture. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Even HaEzer
( “The Stone of Help” or “The Rock of the ”) is a section of Rabbi Jacob ben Asher's compilation of halakha (Jewish law), ''Arba'ah Turim''. This section treats aspects of Jewish law related to marriage, divorce, and sexual conduct. Later, Rabbi Yosef Karo modeled the framework of his own compilation of practical Jewish law, the ''Shulchan Aruch'', after the ''Arba'ah Turim''. Many later commentators used this framework as well. Thus, "Even Ha'ezer" in common usage may refer to an area of halakha non-specific to Rabbi Jacob ben Asher's compilation. See also The other three sections of ''Arba'ah Turim'' and other works borrowing its organizational scheme are: *Orach Chayim *Yoreh De'ah *Choshen Mishpat Choshen Mishpat is the Hebrew for "Breastplate of Judgement". The term is associated with one of the four sections of Rabbi Jacob ben Asher's compilation of halakha (Jewish law), Arba'ah Turim. This section treats aspects of Jewish law pertinent to ... References Rabbinic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Choshen Mishpat
Choshen Mishpat is the Hebrew for "Breastplate of Judgement". The term is associated with one of the four sections of Rabbi Jacob ben Asher's compilation of halakha (Jewish law), Arba'ah Turim. This section treats aspects of Jewish law pertinent to finance, torts, legal procedure and loans and interest in Judaism. Later, Rabbi Yosef Karo modeled the framework of his own compilation of practical Jewish law, the Shulkhan Arukh, after the ''Arba'ah Turim.'' Many later commentators used this framework as well. Thus, ''Choshen Mishpat'' in common usage may refer to an area of halakha, non-specific to Rabbi Jacob ben Asher's compilation. See also The other three sections of Arba'ah Turim and other works borrowing its organizational scheme are: *Orach Chayim *Yoreh De'ah *Even HaEzer ( “The Stone of Help” or “The Rock of the ”) is a section of Rabbi Jacob ben Asher's compilation of halakha (Jewish law), ''Arba'ah Turim''. This section treats aspects of Jewish law related to marr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoreh De'ah
Yoreh De'ah ( he, יורה דעה) is a section of Rabbi Jacob ben Asher's compilation of halakha (Jewish law), Arba'ah Turim around 1300. This section treats all aspects of Jewish law not pertinent to the Hebrew calendar, finance, torts, marriage, divorce, or sexual conduct. (Nevertheless there exists occasional overlap into the excluded areas). ''Yoreh De'ah'' is therefore the most diversified area of Jewish law. Later, Rabbi Yosef Karo modeled the framework of his own compilation of practical Jewish law, the Shulchan Aruch, after the ''Arba'ah Turim.'' Many later commentators used this framework, as well. Thus, ''Yoreh De'ah'' in common usage may refer to an area of halakha, non-specific to Rabbi Jacob ben Asher's compilation. Topics include, but are not limited to: * Permitted and forbidden foods, * Circumcision, * Gentiles, * Foreign worship, * Prohibition against charging interest, * Oaths, * Converts, * Honoring parents, * Honoring scholars and the elderly, * Charity, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoreh Deah
Yoreh De'ah ( he, יורה דעה) is a section of Rabbi Jacob ben Asher's compilation of halakha (Jewish law), Arba'ah Turim around 1300. This section treats all aspects of Jewish law not pertinent to the Hebrew calendar, finance, torts, marriage, divorce, or sexual conduct. (Nevertheless there exists occasional overlap into the excluded areas). ''Yoreh De'ah'' is therefore the most diversified area of Jewish law. Later, Rabbi Yosef Karo modeled the framework of his own compilation of practical Jewish law, the Shulchan Aruch, after the ''Arba'ah Turim.'' Many later commentators used this framework, as well. Thus, ''Yoreh De'ah'' in common usage may refer to an area of halakha, non-specific to Rabbi Jacob ben Asher's compilation. Topics include, but are not limited to: * Permitted and forbidden foods, * Circumcision, * Gentiles, * Foreign worship, * Prohibition against charging interest, * Oaths, * Converts, * Honoring parents, * Honoring scholars and the elderly, * Charity, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aleppo
)), is an adjective which means "white-colored mixed with black". , motto = , image_map = , mapsize = , map_caption = , image_map1 = , mapsize1 = , map_caption1 = , pushpin_map = Syria#Mediterranean east#Asia#Syria Aleppo , pushpin_label_position = left , pushpin_relief = yes , pushpin_mapsize = , pushpin_map_caption = Location of Aleppo in Syria , coordinates = , subdivision_type = Country , subdivision_name = , subdivision_type1 = Governorate , subdivision_type2 = District , subdivision_type3 = Subdistrict , subdivision_name1 = Aleppo Governorate , subdivision_name2 = Mount Simeon (Jabal Semaan) , subdivision_name3 = Mount Simeon ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zobah
Zobah or Aram-Zobah ( ʾ''Ărām-Ṣōḇāʾ'') was an early Aramean state mentioned in the Hebrew Bible, which extended north-east of biblical King David's realm. A. F. Kirkpatrick, in the Cambridge Bible for Schools and Colleges (1896), places it broadly between Damascus and the Euphrates.Kirkpatrick, A. F.Cambridge Bible for Schools and Colleges on 1 Samuel 14 accessed 26 July 2019 It is thought by some to have extended from the Beqaa Valley along the eastern side of the Anti-Lebanon Mountains, reaching Hamath to the north and Damascus to the south, making it at one time a state of considerable importance. In the Hebrew Bible In I Samuel, the kings of Zobah were said to have fought with Israelite king Saul (). Kirkpatrick suggests that "the 'kings' were apparently independent chiefs", but by the time of King David there was a single king, Hadadezer bar Rehob. Later, King Hadadezer bar Rehob allied with Ammon against King David, who defeated Zobah and made the kingdom tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chaim HaKohen
Chaim HaKohen of Aram Zobah (Aleppo) (Egypt 1585- Italy 1655) was an Egyptian Rabbi. Early life His father was Rabbi Abraham HaKohen, who belonged to a famous family of Kohanim, descendants of Yosef HaCohen from Spain. As a child, while his classmates spent their free time playing, Chaim went to the synagogue to study Torah, and to learn how to serve G-d. As a teenager, on Shabbat, he would climb into the pulpit and give sermons on the Torah portion (the parashah), on the laws related to Jewish festivities, and give on ''Musar'' (Jewish ethics). Career After becoming a Rabbi, HaKohen moved to the city of Safed. There he studied with the rabbi and kabbalist Chaim Vital for three years. From Safed, HaKohen moved to Aram Tsoba, located near Aleppo, Syria, where he settled permanently. He was elected rabbi, replacing Mordechai HaKohen, son-in-law of Shmuel Laniado (''Baal HaKelim''). Under Rabbi HaKohen Torah study flourished, even more than in Aleppo. New Talmudic school ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yisrael Meir Kagan
Rabbi Yisrael Meir ha-Kohen Kagan (January 26, 1838 – September 15, 1933), known popularly as the Chofetz Chaim, after his book on lashon hara, who was also well known for the Mishna Berurah, his book on ritual law, was an influential Lithuanian Jewish rabbi, Halakhist, posek, and ethicist whose works continue to be widely influential in Orthodox Jewish life. Biography Kagan was born on 26 January 1838 in Dzienciol ( yi, זשעטל, Zhetl), Grodno Governorate in Russian Empire (today Dzyatlava in Belarus), and died on 15 September 1933 in Raduń ( yi, ראַדין, Radin), Nowogródek Voivodeship in Second Polish Republic (now in Belarus). His surname, Poupko, is not widely known. Kagan himself used the name "Kagan" (The Russian form of "Kohen") in official and legal documents. When Kagan was ten years old, his father died. His mother moved the family to Vilnius in order to continue her son's Jewish education. While in Vilnius, Kagan became a student of Rabbi Jacob Barit. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnah Berurah
The ''Mishnah Berurah'' ( he, משנה ברורה "Clear Teaching") is a work of ''halakha'' (Jewish law) by Rabbi Yisrael Meir Kagan (Poland, 1838–1933, also known as ''Chofetz Chaim''). It is a commentary on ''Orach Chayim'', the first section of the ''Shulchan Aruch'' which deals with laws of prayer, synagogue, Shabbat and holidays, summarizing the opinions of the ''Acharonim'' (post-Medieval rabbinic authorities) on that work. The title comes from b. Shabbat 139a, "They will rove, seeking the word of the LORD, but they will not find it (Amos 8:12) -- they will not find clear teaching and clear law in one place." Contents The ''Mishnah Berurah'' is traditionally printed in 6 volumes alongside selected other commentaries. The work provides simple and contemporary explanatory remarks and citations to daily aspects of ''halakha''. It is widely used as a reference and has mostly supplanted the Chayei Adam and the Aruch HaShulchan as the primary authority on Jewish daily living am ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
