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Ophrah Shemesh 2017-06-01
Ophrah ( he, עֹפְרָה), ( or ) is a name in the Hebrew Bible meaning "a fawn" given to: * A city of Tribe of Benjamin, Benjamin (), probably identical with Ephron () and Ephraim in the wilderness, Ephraim (), the modern Palestine (region), Palestinian city of Taybeh. The Israeli settlement of Ofra is close to the site as well. According to Epiphanius of Salamis, Epiphanius, it was situated 5 miles east of the city of Bethel.''On Weights and Measures (Epiphanius), Epiphanius' Treatise on Weights and Measures - The Syriac Version'' (ed. James Elmer Dean), University of Chicago Press 1935, p. 72 (section 67) * "Ophrah of the Abi-ezrites," a city of Tribe of Manasseh, Manasseh, 6 miles (10 km) southwest of Shechem, the residence of Gideon (; ). After his great victory over the Midianites, he slew at this place the captive kings (). He then assumed the function of high priest and sought to make Ophrah what Shiloh (Biblical), Shiloh should have been. This thing "became a snare" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Bible
The Hebrew Bible or Tanakh (;"Tanach" ''Random House Webster's Unabridged Dictionary''. Hebrew: ''Tānāḵh''), also known in Hebrew as Miqra (; Hebrew: ''Mīqrā''), is the Biblical canon, canonical collection of Hebrew language, Hebrew scriptures, including the Torah, the Nevi'im, and the Ketuvim. Different branches of Judaism and Samaritanism have maintained different versions of the canon, including the 3rd-century Septuagint text used by Second-Temple Judaism, the Syriac language Peshitta, the Samaritan Torah, the Dead Sea Scrolls, and most recently the 10th century medieval Masoretic Text, Masoretic text created by the Masoretes currently used in modern Rabbinic Judaism. The terms "Hebrew Bible" or "Hebrew Canon" are frequently confused with the Masoretic text, however, this is a medieval version and one of several ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
On Weights And Measures (Epiphanius)
''On Weights and Measures'' is a historical, lexical, metrological, and geographical treatise compiled in 392 AD in Constantia by Epiphanius of Salamis (c. 315–403). The greater part of the work is devoted to a discussion on Greek and Roman weights and measures. The composition was written at the request of a Persian priest, sent to Epiphanius by letter from the Roman emperor in Constantinople. Although five fragments of an early Greek version are known to exist, with one entitled Περὶ μέτρων καὶ στάθμων (''On Weights and Measures''), added by a later hand, this Syriac version is the only complete copy that has survived. Partial translations in Armenian and Georgian are also known to exist. Its modern title belies its content, as the work also contains important historical anecdotes about people and places not written about elsewhere. Two manuscripts of ''On Weights and Measures'', written in Syriac on parchment, are preserved at the British Museum in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Othniel Ben Kenaz
Othniel (; he, עָתְנִיאֵל בֶּן קְנַז, ''ʿOṯnīʾēl ben Qenaz'') was the first of the biblical judges. The etymology of his name is uncertain, but may mean "God/He is my strength" or "God has helped me". Family The Hebrew Bible refers to Othniel as "Othniel the son of Kenaz, the brother of Caleb". The expression is inconclusive in Hebrew, and has been taken to mean either that Othniel himself was the brother of Caleb, or that Othniel's father Kenaz was the brother of Caleb. The Talmud argues that Othniel was Caleb's brother. When Caleb promises the hand of his daughter Achsah to whoever conquers the land of Debir, it is Othniel who rises to the challenge, thus becoming Caleb's son-in-law. Campaign as a Judge The historical reality of events described in the Book of Judges is the subject of ongoing dispute among scholars, who vary in their opinions about how much of the book is historical. As to the story of Othniel in particular, biblical scholar Marc Z ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abimelech (Judges)
Abimelech (; ''’'') was the king of Shechem and a son of biblical judge Gideon. His name can best be interpreted as "my father is king", claiming the inherited right to rule. He is introduced in Judges 8:31 as the son of Gideon and his Shechemite concubine, and the biblical account of his reign is described in chapter nine of the Book of Judges. According to the Bible, he was an unprincipled and ambitious ruler who often engaged in war against his own subjects. Ascension to nobility The killing of seventy brothers According to the Book of Judges, Abimelech went to Shechem to meet with his uncles and grandfather of his mother's side, and claimed to them that he should be the sole ruler over them and Shechem and not his brothers. He asked them whether they'd prefer to be ruled by seventy rulers or just by the individual, and he affirmed them as equal brothers. Because of Abimelech's affirmation to them, the men inclined to follow him, and gave him seventy silver shekels fr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shiloh (Biblical)
Shiloh (; he, שִׁלֹה, שִׁלוֹ ,שִׁילֹה, and שִׁילוֹ, variably, ''Šīlō'') was an ancient city and sanctuary in Samaria. According to the Hebrew Bible, Shiloh was the central sanctuary of the Israelites during the pre-monarchic period, before the First Temple in Jerusalem was built. After the Israelite conquest of Canaan, the Tabernacle was moved to Shiloh, and remained there during the period of the biblical judges. Shiloh has been positively identified with modern Khirbet Seilun, a tell known in Modern Hebrew as Tel Shiloh. It is located 31 km north of Jerusalem, in the West Bank, to the west of the modern Israeli settlement town of Shilo and to the north of the Palestinian town of Turmus Ayya. Relative to other archaeological sites, it is south of the biblical town of Lebonah and north of Bethel. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midian
Midian (; he, מִדְיָן ''Mīḏyān'' ; ar, مَدْيَن, Madyan; grc-gre, Μαδιάμ, ''Madiam'') is a geographical place mentioned in the Hebrew Bible and Quran. William G. Dever states that biblical Midian was in the "northwest Arabian Peninsula, on the east shore of the Gulf of Aqaba on the Red Sea", an area which he notes was "never extensively settled until the 8th–7th century B.C." According to the Book of Genesis, the Midianites were the descendants of Midian, who was a son of Abraham and his wife Keturah: "Abraham took a wife, and her name was Keturah. And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah" (Genesis 25:1–2, King James Version). Neither Midian's nor the Midianites' existence are attested in antiquity outside of Biblical sources. Land or tribal league? Some scholars have suggested that the name "Midian" does not refer to geographic places or to a specific tribe, but to a confederation or "league" of tribes br ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gideon
Gideon (; ) also named Jerubbaal and Jerubbesheth, was a military leader, judge and prophet whose calling and victory over the Midianites are recounted in of the Book of Judges in the Hebrew Bible. Gideon was the son of Joash, from the Abiezrite clan in the tribe of Manasseh and lived in Ephra (Ophrah). As a leader of the Israelites, he won a decisive victory over a Midianite army despite a vast numerical disadvantage, leading a troop of 300 "valiant" men. Archaeologists in southern Israel have found a 3,100-year-old fragment of a jug with five letters written in ink that appear to represent the name Jerubbaal, or Yeruba'al. Names The nineteenth-century Strong's Concordance derives the name "Jerubbaal" from "Baal will contend", in accordance with the folk etymology, given in . According to biblical scholar Lester Grabbe (2007), " udges6.32 gives a nonsensical etymology of his name; it means something like 'Let Baal be great. Likewise, where Strong gave the meaning "hewer" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shechem
Shechem ( ), also spelled Sichem ( ; he, שְׁכֶם, ''Šəḵem''; ; grc, Συχέμ, Sykhém; Samaritan Hebrew: , ), was a Canaanite and Israelite city mentioned in the Amarna Letters, later appearing in the Hebrew Bible as the first capital of the Kingdom of Israel following the split of the United Monarchy. According to , it was located in the tribal territorial allotment of the tribe of Ephraim. Shechem declined after the fall of the northern Kingdom of Israel. The city later regained its importance as a prominent Samaritan center during the Hellenistic period. Traditionally associated with the city of Nablus, Shechem is now identified with the nearby site of Tell Balata in the Balata al-Balad suburb of the West Bank. Geographical position Shechem's position is indicated in the Hebrew Bible: it lay north of Bethel and Shiloh, on the high road going from Jerusalem to the northern districts (Judges xxi, 19), at a short distance from Michmethath (Joshua 17:7) and o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tribe Of Manasseh
According to the Hebrew Bible, the Tribe of Manasseh (; Hebrew: ''Ševet Mənašše,'' Tiberian: ''Šēḇeṭ Mănašše'') was one of the Tribes of Israel. It is one of the ten lost tribes. Together with the Tribe of Ephraim, Manasseh also formed the ''House of Joseph''. Biblical Chronicle According to the biblical chronicle, the Tribe of Manasseh was a part of a loose confederation of Israelite tribes from after the conquest of the land by Joshua until the formation of the first Kingdom of Israel in c. 1050 BC. No central government existed, and in times of crisis the people were led by ad hoc leaders known as Judges (see Book of Judges). With the growth of the threat from Philistine incursions, the Israelite tribes decided to form a strong centralised monarchy to meet the challenge, and the Tribe of Manasseh joined the new kingdom with Saul as the first king. After the death of Saul, all the tribes other than Judah remained loyal to the House of Saul, but after the death o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bethel
Bethel ( he, בֵּית אֵל, translit=Bēṯ 'Ēl, "House of El" or "House of God",Bleeker and Widegren, 1988, p. 257. also transliterated ''Beth El'', ''Beth-El'', ''Beit El''; el, Βαιθήλ; la, Bethel) was an ancient Israelite sanctuary frequently mentioned in the Hebrew Bible. Bethel is first referred to in the bible as being near where Abram pitched his tent. Later, Bethel is mentioned as the location where Jacob dreams of a ladder leading to heaven, and which he therefore named Bethel, "House of God". The name is further used for a border city located between the territory of the Israelite tribe of Benjamin and that of the tribe of Ephraim, which first belonged to the Benjaminites and was later conquered by the Ephraimites. In the 4th century CE, Eusebius of Caesarea and Jerome described Bethel as a small village that lay 12 Roman miles north of Jerusalem, to the right or east of the road leading to Neapolis.Robinson and Smith, 1856, pp. 449–450. Most schola ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fawn
Deer or true deer are hoofed ruminant mammals forming the family Cervidae. The two main groups of deer are the Cervinae, including the muntjac, the elk (wapiti), the red deer, and the fallow deer; and the Capreolinae, including the reindeer (caribou), white-tailed deer, the roe deer, and the moose. Male deer of all species (except the water deer), as well as female reindeer, grow and shed new antlers each year. In this they differ from permanently horned antelope, which are part of a different family (Bovidae) within the same order of even-toed ungulates (Artiodactyla). The musk deer (Moschidae) of Asia and chevrotains (Tragulidae) of tropical African and Asian forests are separate families that are also in the ruminant clade Ruminantia; they are not especially closely related to Cervidae. Deer appear in art from Paleolithic cave paintings onwards, and they have played a role in mythology, religion, and literature throughout history, as well as in heraldry, such as red dee ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epiphanius Of Salamis
Epiphanius of Salamis ( grc-gre, Ἐπιφάνιος; c. 310–320 – 403) was the bishop of Salamis, Cyprus, at the end of the 4th century. He is considered a saint and a Church Father by both the Eastern Orthodox and Catholic Churches. He gained a reputation as a strong defender of orthodoxy. He is best known for composing the ''Panarion'', a very large compendium of the heresies up to his own time, full of quotations that are often the only surviving fragments of suppressed texts. According to Ernst Kitzinger, he "seems to have been the first cleric to have taken up the matter of Christian religious images as a major issue", and there has been much controversy over how many of the quotations attributed to him by the Byzantine Iconoclasts were actually by him. Regardless of this he was clearly strongly against some contemporary uses of images in the church. Life Epiphanius was either born into a Romaniote Christian family or became a Christian in his youth. Either way, he w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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