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Oneiros
In Greek mythology, dreams were sometimes personified as Oneiros () or Oneiroi (). In the ''Iliad'' of Homer, Zeus sends an Oneiros to appear to Agamemnon in a dream, while in Hesiod's ''Theogony'', the Oneiroi are the sons of Nyx (Night), and brothers of Hypnos (Sleep). Oneiros was also, according to some myths, the name of one of the sons of Achilles with Deidamia.Photius, ''Bibliotheca excerpts'190.20/ref> Sources For the ancient Greeks, dreams were not generally personified. However, a few instances of the personification of dreams, some perhaps solely poetic, can be found in ancient Greek sources. In Homer's ''Iliad'', Zeus decides to send a "baleful dream" to Agamemnon, the commander of the Greek army during the Trojan War. An Oneiros is summoned by Zeus, and ordered to go to the camp of the Greeks at Troy and deliver a message from Zeus urging him to battle. The Oneiros goes quickly to Agamemnon's tent, and finding him asleep, stands above Agamemnon's head, and taking ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theogony
The ''Theogony'' (, , , i.e. "the genealogy or birth of the gods") is a poem by Hesiod (8th–7th century BC) describing the origins and genealogies of the Greek gods, composed . It is written in the Epic dialect of Ancient Greek and contains 1022 lines. Descriptions Hesiod's ''Theogony'' is a large-scale synthesis of a vast variety of local Greek traditions concerning the gods, organized as a narrative that tells how they came to be and how they established permanent control over the cosmos. It is the first known Greek mythical cosmogony. The initial state of the universe is chaos, a dark indefinite void considered a divine primordial condition from which everything else appeared. Theogonies are a part of Greek mythology which embodies the desire to articulate reality as a whole; this universalizing impulse was fundamental for the first later projects of speculative theorizing. Further, in the "Kings and Singers" passage (80–103) Hesiod appropriates to himself the authority u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oizys
In Greek mythology, Oizys (; grc, Ὀϊζύς, Oïzýs) is the goddess of misery, anxiety, grief, depression, and misfortune. Her Roman name is Miseria, from which the English word ''misery'' is derived. Oizys is a minor goddess without a great cult following, but a primordial goddess of misery and depression with a certain amount of mythological weight nonetheless. Family Oizys was the daughter of the primordial gods Nyx, the goddess of night, and Erebus, the god of deep darkness; her twin is Momus, the god of satire and mockery. She is also the younger sister of the Greek personification of the day, Hemera. Family Life Oizys was deeply ostracized and rejected by her family except her sister, Euphrosyne. This led her to becoming a resentful and hateful being, taking her frustrations and hatred out on Mortals and on one occasion, harmed her brother Hypnos while he slept, leaving him scarred. Hesiod's account And Nyx (Night) bore hateful Moros (Doom) and black Ker (Viole ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deidamia Of Scyros
In Greek mythology, Deidamia (; Ancient Greek: Δηϊδάμεια ''Deïdameia'') was a princess of Scyros as a daughter of King Lycomedes. Mythology Deidamia was one of King Lycomedes's seven daughters with whom Achilles was concealed. Some versions of this story state that Achilles was hidden in Lycomedes's court as one of the king's daughters, some say as a lady-in-waiting under the name "Pyrrha". The two soon became romantically involved to the point of intimacy. After Odysseus arrived at Lycomedes's palace and exposed Achilles as a young man, the hero decided to join the Trojan War, along with hitherapon Patroclus, leaving behind his wife Deidamia. Years later, Deidamia tried to persuade their son, Neoptolemus, not to join his father in the same war, but after the death of Achilles, his father, Neoptolemus went for the Trojan war as the next ''Aristos Achaion''. After the war, she was given in marriage by Neoptolemus to his slave Helenus, son of Priam, whom he had brough ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moros
In Greek mythology, Moros /ˈmɔːrɒs/ or Morus /ˈmɔːrəs/ (Ancient Greek: Μόρος means 'doom, fate') is the 'hateful' personified spirit of impending doom, who drives mortals to their deadly fate. It was also said that Moros gave people the ability to foresee their death. His Roman equivalent was Fatum. Family Moros is the offspring of Nyx, the primordial goddess of the night. It is suggested by Roman authors that Moros was sired by Erebus, primordial god of darkness. However, in Hesiod's Theogony it is suggested that Nyx bore him by herself, along with several of her other children. Regardless of the presence or absence of Moros' father, this would make him the brother of the Moirai, or the Fates. Among his other siblings are Thanatos and the Keres, death spirits who represented the physical aspects of death—Keres being the bringers of violent death and terminal sickness, while Thanatos represents a more peaceful passing. Hesiod's account And Nyx (Night ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Achilles On Skyros
Achilles on Skyros is an episode in the myth of Achilles, a Greek hero of the Trojan War. Not existing in Homer's epic poem ''Iliad'', the episode is written down in detail in some later versions of the story, particularly the ''Achilleid'' by the Roman poet Statius. The story of how Achilles disguised himself as a girl at the court of the king of Skyros, fell in love with one of the princesses, and married her before leaving for Troy, became a popular topic in arts and literature from Classical times until the middle of the 20th century. The carnivalesque disguises and gender transpositions at the heart of the story were particularly popular in opera, with over 30 different operas on the theme between 1641 and 1857. Story The core myth of Achilles on Skyros as presented in ancient sources was thus. Rather than allow her son Achilles to die at Troy as prophesied, the nymph Thetis sent him to live at the court of Lycomedes, king of Skyros, disguised as another daughter of the king ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gates Of Horn And Ivory
The gates of horn and ivory are a literary image used to distinguish true dreams (corresponding to factual occurrences) from false. The phrase originated in the Greek language, in which the word for "horn" is similar to that for "fulfill" and the word for "ivory" is similar to that for "deceive". On the basis of that play on words, true dreams are spoken of as coming through the gates of horn, false dreams as coming through those of ivory. The ''Odyssey'' The earliest appearance of the image is in the ''Odyssey'', book 19, lines 560–569. There Penelope, who has had a dream that seems to signify that her husband Odysseus is about to return, expresses by a play on words her conviction that the dream is false. She says: :Stranger, dreams verily are baffling and unclear of meaning, and in no wise do they find fulfillment in all things for men. For two are the gates of shadowy dreams, and one is fashioned of ''horn'' and one of ''ivory''. Those dreams that pass through the gate of sawn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Achilles
In Greek mythology, Achilles ( ) or Achilleus ( grc-gre, Ἀχιλλεύς) was a hero of the Trojan War, the greatest of all the Greek warriors, and the central character of Homer's ''Iliad''. He was the son of the Nereid Thetis and Peleus, king of Phthia. Achilles' most notable feat during the Trojan War was the slaying of the Trojan prince Hector outside the gates of Troy. Although the death of Achilles is not presented in the ''Iliad'', other sources concur that he was killed near the end of the Trojan War by Paris, who shot him with an arrow. Later legends (beginning with Statius' unfinished epic ''Achilleid'', written in the 1st century AD) state that Achilles was invulnerable in all of his body except for one heel, because when his mother Thetis dipped him in the river Styx as an infant, she held him by one of his heels. Alluding to these legends, the term " Achilles' heel" has come to mean a point of weakness, especially in someone or something with an otherwise strong ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epidotes
In Greek mythology, Epidotes (Ancient Greek: Ἐπιδώτης) was a divinity who was worshipped at Lacedaemon, and averted the anger of Zeus Hicesius ( el, Ζευς Ικέσιος) for the crime committed by the Spartan general Pausanias. Epidotes, meaning the "liberal giver" or "bountiful", occurs also as an epithet of other divinities, such as Zeus at Mantineia and Sparta, and of Hypnos and Oneiros at Sicyon, who had a statue in the temple of Asclepius there, which represented them in the act of sending a lion to sleep, and lastly of the beneficent gods, to whom a second-century senator, Antoninus, built a sanctuary at Epidaurus.Pausanias, ''Graeciae Descriptio'' 2.27.7 (cited by Schmitz) Notes References * Pausanias Pausanias ( el, Παυσανίας) may refer to: *Pausanias of Athens, lover of the poet Agathon and a character in Plato's ''Symposium'' *Pausanias the Regent, Spartan general and regent of the 5th century BC * Pausanias of Sicily, physician of t ..., ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fabulae
Gaius Julius Hyginus (; 64 BC – AD 17) was a Latin author, a pupil of the scholar Alexander Polyhistor, and a freedman of Caesar Augustus. He was elected superintendent of the Palatine library by Augustus according to Suetonius' ''De Grammaticis'', 20. It is not clear whether Hyginus was a native of the Iberian Peninsula or of Alexandria. Suetonius remarks that Hyginus fell into great poverty in his old age and was supported by the historian Clodius Licinus. Hyginus was a voluminous author: his works included topographical and biographical treatises, commentaries on Helvius Cinna and the poems of Virgil, and disquisitions on agriculture and bee-keeping. All these are lost. Under the name of Hyginus there are extant what are probably two sets of school notes abbreviating his treatises on mythology; one is a collection of ''Fabulae'' ("stories"), the other a "Poetical Astronomy". ''Fabulae'' The ''Fabulae'' consists of some three hundred very brief and plainly, even crudely, t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Euripides
Euripides (; grc, Εὐριπίδης, Eurīpídēs, ; ) was a tragedian Tragedy (from the grc-gre, τραγῳδία, ''tragōidia'', ''tragōidia'') is a genre of drama based on human suffering and, mainly, the terrible or sorrowful events that befall a main character. Traditionally, the intention of tragedy i ... of classical Athens. Along with Aeschylus and Sophocles, he is one of the three ancient Greek tragedians for whom any plays have survived in full. Some ancient scholars attributed ninety-five plays to him, but the ''Suda'' says it was ninety-two at most. Of these, eighteen or nineteen have survived more or less complete (''Rhesus (play), Rhesus'' is suspect). There are many fragments (some substantial) of most of his other plays. More of his plays have survived intact than those of Aeschylus and Sophocles together, partly because his popularity grew as theirs declinedMoses Hadas, ''Ten Plays by Euripides'', Bantam Classic (2006), Introduction, p. ixhe became, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hecuba (play)
''Hecuba'' ( grc, Ἑκάβη, ''Hekabē'') is a tragedy by Euripides, written . It takes place after the Trojan War but before the Greeks have departed Troy (roughly the same time as ''The Trojan Women'', another play by Euripides). The central figure is Hecuba, wife of King Priam, formerly queen of the now-fallen city. It depicts Hecuba's grief over the death of her daughter Polyxena and the revenge she takes for the murder of her youngest son, Polydorus. Plot In the play's opening, the ghost of Polydorus tells how when the war threatened Troy, he was sent to King Polymestor of Thrace for safekeeping, with gifts of gold and jewelry. But when Troy lost the war, Polymestor treacherously murdered Polydorus, and seized the treasure. Polydorus has foreknowledge of many of the play's events and haunted his mother's dreams the night before. The events take place on the coast of Thrace, as the Greek navy returns home from Troy. The Trojan queen Hecuba, now enslaved by the Greeks, mourn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pausanias (geographer)
Pausanias ( /pɔːˈseɪniəs/; grc-gre, Παυσανίας; c. 110 – c. 180) was a Greek traveler and geographer of the second century AD. He is famous for his ''Description of Greece'' (, ), a lengthy work that describes ancient Greece from his firsthand observations. ''Description of Greece'' provides crucial information for making links between classical literature and modern archaeology. Biography Not much is known about Pausanias apart from what historians can piece together from his own writing. However, it is mostly certain that he was born c. 110 AD into a Greek family and was probably a native of Lydia in Asia Minor. From c. 150 until his death in 180, Pausanias travelled through the mainland of Greece, writing about various monuments, sacred spaces, and significant geographical sites along the way. In writing ''Description of Greece'', Pausanias sought to put together a lasting written account of "all things Greek", or ''panta ta hellenika''. Living in t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
