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Old Sigtuna
Signhildsberg (historically Fornsigtuna, where ''forn'' means ''ancient'', Old Sigtuna, ''Sithun'', ''Signesberg'') is a manor that formerly was a royal estate (Uppsala öd), located in the parish of Håtuna approximately west of the modern town of Sigtuna, by Lake Mälaren in Sweden. Although the location is nearly forgotten, it has a central role in Norse mythology, according to which it was founded by the Norse god Odin. Etymology The name ''Sigtuna'' is contested. According to one theory, it is a compound name where the second element is -''tuna'' and the first one is either of two closely related dialectal words, viz. ''sig'' meaning "seeping water" or "swamp" or ''sik'' meaning "swamp". As a basis for this intpretation, a brook south of Signhildsberg has been mentioned, or the fact that the estate was surrounded by marshy terrain.Entry ''Sigtuna'' in Svenskt ortnamnslexikon. Ed. Mats Wahlberg. Institutet för språk och folkminnen, Uppsala 2003. Another theory considers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Signhildsberg
Signhildsberg (historically Fornsigtuna, where ''forn'' means ''ancient'', Old Sigtuna, ''Sithun'', ''Signesberg'') is a manor that formerly was a royal estate (Uppsala öd), located in the parish of Håtuna approximately west of the modern town of Sigtuna, by Lake Mälaren in Sweden. Although the location is nearly forgotten, it has a central role in Norse mythology, according to which it was founded by the Norse god Odin. Etymology The name ''Sigtuna'' is contested. According to one theory, it is a compound name where the second element is -''tuna'' and the first one is either of two closely related dialectal words, viz. ''sig'' meaning "seeping water" or "swamp" or ''sik'' meaning "swamp". As a basis for this intpretation, a brook south of Signhildsberg has been mentioned, or the fact that the estate was surrounded by marshy terrain.Entry ''Sigtuna'' in Svenskt ortnamnslexikon. Ed. Mats Wahlberg. Institutet för språk och folkminnen, Uppsala 2003. Another theory considers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Freyr
Freyr (Old Norse: 'Lord'), sometimes anglicized as Frey, is a widely attested god in Norse mythology, associated with kingship, fertility, peace, and weather. Freyr, sometimes referred to as Yngvi-Freyr, was especially associated with Sweden and seen as an ancestor of the Swedish royal house. According to Adam of Bremen, Freyr was associated with peace and pleasure, and was represented with a phallic statue in the Temple at Uppsala. According to Snorri Sturluson, Freyr was "the most renowned of the æsir", and was venerated for good harvest and peace. In the mythological stories in the Icelandic books the ''Poetic Edda'' and the ''Prose Edda'', Freyr is presented as one of the Vanir, the son of the god Njörðr and his sister-wife, as well as the twin brother of the goddess Freyja. The gods gave him Álfheimr, the realm of the Elves, as a teething present. He rides the shining dwarf-made boar Gullinbursti and possesses the ship Skíðblaðnir which always has a favorable ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nóatún (mythology)
In Norse mythology, Nóatún (Old Norse "ship-enclosure"Orchard (1997:119).) is the abode of the god Njörðr, described in the ''Prose Edda'' book ''Gylfaginning'' as located "in heaven".Faulkes (1995:23). Notes References *Faulkes, Anthony (Trans.) (1995). ''Edda''. Everyman The everyman is a stock character of fiction. An ordinary and humble character, the everyman is generally a protagonist whose benign conduct fosters the audience's identification with them. Origin The term ''everyman'' was used as early as .... *Orchard, Andy (1997). ''Dictionary of Norse Myth and Legend''. Cassell. Locations in Norse mythology Conceptions of heaven {{norse-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Æsir
The Æsir (Old Norse: ) are the gods of the principal pantheon in Norse religion. They include Odin, Frigg, Höðr, Thor, and Baldr. The second Norse pantheon is the Vanir. In Norse mythology, the two pantheons wage war against each other, resulting in a unified pantheon. Unlike the Old English word ''god'' (and the Old Norse word '), Æsir was never converted over to Christian use. Etymology ''Æsir'' is the plural of '' áss'', ''ǫ́ss'' "god". In genitival compounds, it takes the form ', e.g. in ' ("Thor of the Æsir"), besides ' found in : '' ás-brú'' "gods' bridge" (the rainbow), : ' "gods' enclosure", : ' "gods' kin", : ' "gods' leader", : ' "gods' might" (especially of Thor), : ' "divine wrath" etc. : ' "national god" (') is a title of Thor, as is : ' "almighty god", while it is Odin who is "the" '. There is also Old East Norse dialectal : *''ās-ækia'' (OWN: *''áss-ekja''), i.e. "god ride" (Thor riding in his wagon), resulting in the modern Swedish word : '' ås ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Snorri Sturluson
Snorri Sturluson ( ; ; 1179 – 22 September 1241) was an Icelandic historian, poet, and politician. He was elected twice as lawspeaker of the Icelandic parliament, the Althing. He is commonly thought to have authored or compiled portions of the ''Prose Edda'', which is a major source for what is today known as Norse mythology, and ''Heimskringla'', a history of the Norwegian kings that begins with legendary material in ''Ynglinga saga'' and moves through to early medieval Scandinavian history. For stylistic and methodological reasons, Snorri is often taken to be the author of ''Egil's saga''. He was assassinated in 1241 by men claiming to be agents of the King of Norway. Biography Early life Snorri Sturluson was born in (commonly transliterated as Hvamm or Hvammr) as a member of the wealthy and powerful Sturlungar clan of the Icelandic Commonwealth, in AD 1179. His parents were ''Sturla Þórðarson the Elder'' of ''Hvammur'' and his second wife, ''Guðný Böðvarsdóttir''. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heimskringla
''Heimskringla'' () is the best known of the Old Norse kings' sagas. It was written in Old Norse in Iceland by the poet and historian Snorre Sturlason (1178/79–1241) 1230. The name ''Heimskringla'' was first used in the 17th century, derived from the first two words of one of the manuscripts (''kringla heimsins'', "the circle of the world"). ''Heimskringla'' is a collection of sagas about Swedish and Norwegian kings, beginning with the saga of the legendary Swedish dynasty of the Ynglings, followed by accounts of historical Norwegian rulers from Harald Fairhair of the 9th century up to the death of the pretender Eystein Meyla in 1177. The exact sources of the Snorri's work are disputed, but they include earlier kings' sagas, such as Morkinskinna, Fagrskinna and the 12th-century Norwegian synoptic histories and oral traditions, notably many skaldic poems. He explicitly names the now lost work ''Hryggjarstykki'' as his source for the events of the mid-12th century. Although Sno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ynglinga Saga
''Ynglinga saga'' ( ) is a Kings' saga, originally written in Old Norse by the Icelandic poet and historian Snorri Sturluson about 1225. It is the first section of his ''Heimskringla''. It was first translated into English and published in 1844 by Samuel Laing. Snorri Sturluson based his work on an earlier ''Ynglingatal'' which is attributed to the Norwegian 9th-century skald Þjóðólfr of Hvinir, and which also appears in ''Historia Norwegiae''. It tells the most ancient part of the story of the House of Ynglings (''Scylfings'' in ''Beowulf''). Snorri described the descent of the kings of Norway from this royal house of Sweden. ''Ynglinga saga'' is the first part of Snorri's history of the ancient Norse kings, the ''Heimskringla.'' Snorri's work covers the history of the Norwegian kings from the mythical prehistoric age until 1177, with the death of the pretender Eystein Meyla. Interwoven in this narrative are references to important historical events. The saga deals wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hagbard And Signy
Hagbard and Signe (Signy) (the Viking Age) or Habor and Sign(h)ild (the Middle Ages and later) were a pair of lovers in Scandinavian mythology and folklore whose legend was widely popular. The heroes' connections with other legendary characters place the events in the 5th century AD. Hagbard and his brother Haki were famous sea-kings (see Haki for his battles over the throne of Sweden). Like the name Hagbard (''Hagbarðr''), the legend is believed to have continental Germanic origins.Peterson, Lena. (2002). ''Nordiskt runnamnslexikon'', at ''Institutet för språk och folkminnen'', Sweden. Storyline During the centuries of popularity the story changed. This is the most comprehensive version from '' |
Old High German
Old High German (OHG; german: Althochdeutsch (Ahd.)) is the earliest stage of the German language, conventionally covering the period from around 750 to 1050. There is no standardised or supra-regional form of German at this period, and Old High German is an umbrella term for the group of continental West Germanic dialects which underwent the set of consonantal changes called the Second Sound Shift. At the start of this period, the main dialect areas belonged to largely independent tribal kingdoms, but by 788 the conquests of Charlemagne had brought all OHG dialect areas into a single polity. The period also saw the development of a stable linguistic border between German and Gallo-Romance, later French. The surviving OHG texts were all written in monastic scriptoria and, as a result, the overwhelming majority of them are religious in nature or, when secular, belong to the Latinate literary culture of Christianity. The earliest written texts in Old High German, glosses and i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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